Global Nazarene Lamb's Hope

Reflecting God for Tuesday, July 15, 2009

2009-07-14T07:55:00.000-07:00

Today’s Question: Have you had experiences of steadfast (”hesed“) love?

Question of the day: Why is the Christian worthiness contest unwinnable?

Current mantra: I am the temple of the Divine

SCRIPTURE READING: 2 Samuel 14:25-33
25-27 This Absalom! There wasn't a man in all Israel talked about so much for his handsome good looks—and not a blemish on him from head to toe! When he cut his hair—he always cut it short in the spring because it had grown so heavy—the weight of the hair from his head was over two pounds! Three sons were born to Absalom, and one daughter. Her name was Tamar—and she was a beauty.
28-31 Absalom lived in Jerusalem for two years, and not once did he see the king face-to-face. He sent for Joab to get him in to see the king, but Joab still wouldn't budge. He tried a second time and Joab still wouldn't. So he told his servants, "Listen. Joab's field adjoins mine, and he has a crop of barley in it. Go set fire to it." So Absalom's servants set fire to the field. That got him moving—Joab came to Absalom at home and said, "Why did your servants set my field on fire?"
32 Absalom answered him, "Listen, I sent for you saying, 'Come, and soon. I want to send you to the king to ask, "What's the point of my coming back from Geshur? I'd be better off still there!" Let me see the king face-to-face. If he finds me guilty, then he can put me to death.'"
33 Joab went to the king and told him what was going on. Absalom was then summoned—he came and bowed deeply in reverence before him. And the king kissed Absalom. (The Message)

KEY VERSE: Absalom lived two years in Jerusalem without seeing the king's face (2 Sam. 14:28).

The Face of the Father
David began well by sending for his wayward son, but was hesitant to forgive. He conceded that Absalom might return to Jerusalem, but he was not to come to the palace or see the king's face.
Absalom smoldered under this blow to his pride and to his station as the king's own son, but there is no hint that he was in the least repentant. Forcing Abner to engineer an audience with his father shows the arrogance and lawlessness of this handsome, prideful prince.
How different the story would have been had Absalom come humbly before his father, seeking restoration. Pride lay at the heart of Absalom's actions, and he was kept from seeing his father's face.
Pride keeps us from seeing our Heavenly Father's face. We are heirs to a throne through no righteousness of our own, but through the sacrifice of Jesus Christ whose blood covers our sin. We cannot coerce Him to accept us; we must fall upon our faces and accept His mercy if we are to be accepted.
"If my people, who are called by my name, will humble themselves and . . . seek my face and turn from their wicked ways, then will I . . . forgive" (2 Chron. 7:14).
-Marlene Chase

SING TO THE LORD
Trusting only in Thy merit, Would I seek Thy face.
"Pass Me Not" by Fanny J. Crosby

REACH OUT IN PRAYER
Many people in Liberia will come to know Christ and receive the fullness of the Holy Spirit.

THOUGHT FOR THE DAY
Still stands Thine ancient sacrifice, An humble and a contrite heart (Rudyard Kipling).

SECOND THOUGHT FOR THE DAY
Being Blessed
Jesus is the Blessed One. When Jesus was baptised in the Jordan river a voice came from heaven saying: "You are my Son, the Beloved; my favour rests on you" (Mark 1:11). This was the blessing that sustained Jesus during his life. Whatever happened to him - praise or blame - he clung to his blessing; he always remembered that he was the favourite child of God.
Jesus came into the world to share that blessing with us. He came to open our ears to the voice that also says to us, "You are my beloved son, you are my beloved daughter, my favour rests on you ." When we can hear that voice, trust in it, and always remember it, especially during dark times, we can live our lives as God's blessed children and find the strength to share that blessing with others.--Henri J. M. Nouwen

THROUGH THE BIBLE IN A YEAR
Isaiah 22-24

A Country of Cowards
1-3 A Message concerning the Valley of Vision:
What's going on here anyway?
All this partying and noisemaking,
Shouting and cheering in the streets,
the city noisy with celebrations!
You have no brave soldiers to honor,
no combat heroes to be proud of.
Your leaders were all cowards,
captured without even lifting a sword,
A country of cowards
captured escaping the battle.
You Looked, but You Never Looked to Him
4-8In the midst of the shouting, I said, "Let me alone.
Let me grieve by myself.
Don't tell me it's going to be all right.
These people are doomed. It's not all right."
For the Master, God-of-the-Angel-Armies,
is bringing a day noisy with mobs of people,
Jostling and stampeding in the Valley of Vision,
knocking down walls
and hollering to the mountains, "Attack! Attack!"
Old enemies Elam and Kir arrive armed to the teeth—
weapons and chariots and cavalry.
Your fine valleys are noisy with war,
chariots and cavalry charging this way and that.
God has left Judah exposed and defenseless.
8-11You assessed your defenses that Day, inspected your arsenal of weapons in the Forest Armory. You found the weak places in the city walls that needed repair. You secured the water supply at the Lower Pool. You took an inventory of the houses in Jerusalem and tore down some to get bricks to fortify the city wall. You built a large cistern to ensure plenty of water.
You looked and looked and looked, but you never looked to him who gave you this city, never once consulted the One who has long had plans for this city.
12-13The Master, God-of-the-Angel-Armies,
called out on that Day,
Called for a day of repentant tears,
called you to dress in somber clothes of mourning.
But what do you do? You throw a party!
Eating and drinking and dancing in the streets!
You barbecue bulls and sheep, and throw a huge feast—
slabs of meat, kegs of beer.
"Seize the day! Eat and drink!
Tomorrow we die!"
14God-of-the-Angel-Armies whispered to me his verdict on this frivolity: "You'll pay for this outrage until the day you die." The Master, God-of-the-Angel-Armies, says so.
The Key of the Davidic Heritage
15-19The Master, God-of-the-Angel-Armies, spoke: "Come. Go to this steward, Shebna, who is in charge of all the king's affairs, and tell him: What's going on here? You're an outsider here and yet you act like you own the place, make a big, fancy tomb for yourself where everyone can see it, making sure everyone will think you're important. God is about to sack you, to throw you to the dogs. He'll grab you by the hair, swing you round and round dizzyingly, and then let you go, sailing through the air like a ball, until you're out of sight. Where you'll land, nobody knows. And there you'll die, and all the stuff you've collected heaped on your grave. You've disgraced your master's house! You're fired—and good riddance!
20-24"On that Day I'll replace Shebna. I will call my servant Eliakim son of Hilkiah. I'll dress him in your robe. I'll put your belt on him. I'll give him your authority. He'll be a father-leader to Jerusalem and the government of Judah. I'll give him the key of the Davidic heritage. He'll have the run of the place—open any door and keep it open, lock any door and keep it locked. I'll pound him like a nail into a solid wall. He'll secure the Davidic tradition. Everything will hang on him—not only the fate of Davidic descendants but also the detailed daily operations of the house, including cups and cutlery.

25"And then the Day will come," says God-of-the-Angel-Armies, "when that nail will come loose and fall out, break loose from that solid wall—and everything hanging on it will go with it." That's what will happen. God says so.
It Was All Numbers, Dead Numbers, Profit and Loss
1-4 Wail, ships of Tarshish, your strong seaports all in ruins!
When the ships returned from Cyprus,
they saw the destruction.
Hold your tongue, you who live on the seacoast,
merchants of Sidon.
Your people sailed the deep seas,
buying and selling,
Making money on wheat from Shihor,
grown along the Nile—
multinational broker in grains!
Hang your head in shame, Sidon. The Sea speaks up,
the powerhouse of the ocean says,
"I've never had labor pains, never had a baby,
never reared children to adulthood,
Never gave life, never worked with life.
It was all numbers, dead numbers, profit and loss."
5When Egypt gets the report on Tyre,
what wailing! what wringing of hands!
Nothing Left Here to Be Proud Of
6-12Visit Tarshish, you who live on the seacoast.
Take a good, long look and wail—yes, cry buckets of tears!
Is this the city you remember as energetic and alive,
bustling with activity, this historic old city,
Expanding throughout the globe,
buying and selling all over the world?
And who is behind the collapse of Tyre,
the Tyre that controlled the world markets?
Tyre's merchants were the business tycoons.
Tyre's traders called all the shots.
God-of-the-Angel-Armies ordered the crash
to show the sordid backside of pride
and puncture the inflated reputations.
Sail for home, O ships of Tarshish.
There are no docks left in this harbor.
God reached out to the sea and sea traders,
threw the sea kingdoms into turmoil.
God ordered the destruction
of the seacoast cities, the centers of commerce.
God said, "There's nothing left here to be proud of,
bankrupt and bereft Sidon.
Do you want to make a new start in Cyprus?
Don't count on it. Nothing there will work out for you either."
13Look at what happened to Babylon: There's nothing left of it. Assyria turned it into a desert, into a refuge for wild dogs and stray cats. They brought in their big siege engines, tore down the buildings, and left nothing behind but rubble.
14Wail, ships of Tarshish,
your strong seaports all in ruins!
15-16For the next seventy years, a king's lifetime, Tyre will be forgotten. At the end of the seventy years, Tyre will stage a comeback, but it will be the comeback of a worn-out whore, as in the song:
"Take a harp, circle the city,
unremembered whore.
Sing your old songs, your many old songs.
Maybe someone will remember."
17-18At the end of the seventy years, God will look in on Tyre. She'll go back to her old whoring trade, selling herself to the highest bidder, doing anything with anyone—promiscuous with all the kingdoms of earth—for a fee. But everything she gets, all the money she takes in, will be turned over to God. It will not be put in banks. Her profits will be put to the use of God-Aware, God-Serving-People, providing plenty of food and the best of clothing.
The Landscape Will Be a Moonscape
1-3 Danger ahead! God's about to ravish the earth and leave it in ruins,
Rip everything out by the roots
and send everyone scurrying:
priests and laypeople alike,
owners and workers alike,
celebrities and nobodies alike,
buyers and sellers alike,
bankers and beggars alike,
the haves and have-nots alike.
The landscape will be a moonscape,
totally wasted.
And why? Because God says so.
He's issued the orders.
4The earth turns gaunt and gray,
the world silent and sad,
sky and land lifeless, colorless.
Earth Polluted by Its Very Own People
5-13Earth is polluted by its very own people,
who have broken its laws,
Disrupted its order,
violated the sacred and eternal covenant.
Therefore a curse, like a cancer,
ravages the earth.
Its people pay the price of their sacrilege.
They dwindle away, dying out one by one.
No more wine, no more vineyards,
no more songs or singers.
The laughter of castanets is gone,
the shouts of celebrants, gone,
the laughter of fiddles, gone.
No more parties with toasts of champagne.
Serious drinkers gag on their drinks.
The chaotic cities are unlivable. Anarchy reigns.
Every house is boarded up, condemned.
People riot in the streets for wine,
but the good times are gone forever—
no more joy for this old world.
The city is dead and deserted,
bulldozed into piles of rubble.
That's the way it will be on this earth.
This is the fate of all nations:
An olive tree shaken clean of its olives,
a grapevine picked clean of its grapes.
14-16But there are some who will break into glad song.
Out of the west they'll shout of God's majesty.
Yes, from the east God's glory will ascend.
Every island of the sea
Will broadcast God's fame,
the fame of the God of Israel.
From the four winds and the seven seas we hear the singing:
"All praise to the Righteous One!"
16-20But I said, "That's all well and good for somebody,
but all I can see is doom, doom, and more doom."
All of them at one another's throats,
yes, all of them at one another's throats.
Terror and pits and booby traps
are everywhere, whoever you are.
If you run from the terror,
you'll fall into the pit.
If you climb out of the pit,
you'll get caught in the trap.
Chaos pours out of the skies.
The foundations of earth are crumbling.
Earth is smashed to pieces,
earth is ripped to shreds,
earth is wobbling out of control,
Earth staggers like a drunk,
sways like a shack in a high wind.
Its piled-up sins are too much for it.
It collapses and won't get up again.
21-23That's when God will call on the carpet
rebel powers in the skies and
Rebel kings on earth.
They'll be rounded up like prisoners in a jail,
Corralled and locked up in a jail,
and then sentenced and put to hard labor.
Shamefaced moon will cower, humiliated,
red-faced sun will skulk, disgraced,
Because God-of-the-Angel-Armies will take over,
ruling from Mount Zion and Jerusalem,
Splendid and glorious
before all his leaders. (The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2009 by WordAction Publishing Company. All rights reserved. WordAction.com

Weekly Prayer:
Dear God, many times I wish you would just write out in the clouds what you want me to do. Wouldn’t that be easier? Then I realize that you don’t want me to be a passive robot, spinelessly following orders, but a fully alive human being choosing to walk with you each day. Thank you for that freedom. Guide me in that awesome responsibility. Amen.

They Also Serve
But Moses said to the LORD, "O my Lord, I have never been eloquent, neither in the past nor even now that you have spoken to your servant; but I am slow of speech and slow of tongue." Then the LORD said to him, "Who gives speech to mortals? Who makes them mute or deaf, seeing or blind? Is it not I, the LORD? Now go, and I will be with your mouth and teach you what you are to speak." But he said, "O my Lord, please send someone else." Then the anger of the LORD was kindled against Moses and he said, "What of your brother Aaron the Levite? I know that he can speak fluently; even now he is coming out to meet you, and when he sees you his heart will be glad. You shall speak to him and put the words in his mouth; and I will be with your mouth and with his mouth, and will teach you what you shall do. He indeed shall speak for you to the people; he shall serve as a mouth for you, and you shall serve as God for him.-Exodus 4:10-16 (NRSV)
Today's Scripture: Moses said unto the Lord, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.-Exodus 4:10 (KJV)
GOD would not allow Moses to use a handicap as an excuse to back away from what God asked him to do. After Moses reluctantly agreed, he found that with God's guidance, he was able to lead the people out of bondage.
Through the ages, God has strengthened and worked through those with impairments. Their accomplishments have been a witness to what is possible when we realize that God is with us. John Milton, the British poet who wrote Paradise Lost, was blind. Speaker and writer Helen Keller was both deaf and blind. Both are awesome examples of the power of God. When we have an emptiness, God fills it.
When I become despondent because of the physical impairments of my advancing years, I remember the nation that grew from Abraham and Sarah, who seemed too old to have a child. If I give myself to my church and community, God will still work through me. In whatever I do, I can serve as a witness that God will use my gifts and talents, despite the limitations that come with aging.
Raymond Bottom (Mississippi, USA)
Prayer: O Lord, help us to see our opportunities to help others. Amen.
Thought for the Day: At every stage of our lives, God can use our talents to serve others.
Prayer Focus: Those adjusting to physical impairments

Reflecting God for Monday, July 13, 2009

2009-07-13T05:22:00.000-07:00

Today’s Question
Who has guided you? Who have you been guiding?

SCRIPTURE READING: 2 Samuel 14:21-24
21 The king spoke to Joab. "All right, I'll do it. Go and bring the young man Absalom back."
22 Joab bowed deeply in reverence and blessed the king. "I'm reassured to know that I'm still in your good graces and have your confidence, since the king is taking the counsel of his servant."
23-24 Joab got up, went to Geshur, and brought Absalom to Jerusalem. The king said, "He may return to his house, but he is not to see me face-to-face." So Absalom returned home, but was not permitted to see the king. (The Message)

KEY VERSE: "Go, bring back the young man Absalom" (2 Sam. 14:21b).

Like Father, Like Son
Nothing can break our hearts like our children's wrong behavior, especially when their failures mirror ours.
Absalom fled in disgrace after arranging the murder of his half-brother Amnon who had raped Tamar. David was torn between anger and love for his oldest son. He had lost a daughter and a son; now another son was banished in shame.
David must have experienced deep remorse, knowing that his children had committed the same sins of which he had been guilty. He apparently did not call Absalom to account for his actions. Perhaps if he had, his son and his kingdom would not have been jeopardized.
The Bible indicates that David mourned for Absalom but did nothing, leaving the initiative to Joab, who feared for the throne if David did not restore Absalom.
Once again, love won over anger. In this action, David is like our Heavenly Father who, though we have committed acts of rebellion against Him, calls for our restoration. "Though your sins are like scarlet, they shall be as white as snow," says the Lord through the prophet Isaiah. "Though they are red as crimson, they shall be like wool" (1:18).
-Marlene Chase

SING TO THE LORD
Jesus is tenderly calling thee home.
"Jesus Is Calling" by Fanny J. Crosby

REACH OUT IN PRAYER
Developing Christian leaders in Guinea

THOUGHT FOR THE DAY
The farthest reach of God's love for us is loving us at our most unlovable and unlovely (Frederick Buechner).

SECOND THOUGHT FOR THE DAY
Being Chosen
Jesus is taken by God or, better, chosen by God. Jesus is the Chosen One. From all eternity God has chosen his most precious Child to become the saviour of the world. Being chosen expresses a special relationship, being known and loved in a unique way, being singled out. In our society our being chosen always implies that others are not chosen. But this is not true for God. God chooses his Son to reveal to us our chosenness.
In the Kingdom of God there is no competition or rivalry. The Son of God shares his chosenness with us. In the Kingdom of God each person is precious and unique, and each person has been given eyes to see the chosenness of others and rejoice in it.--Henri J. M. Nouwen

THROUGH THE BIBLE IN A YEAR
Isaiah 19-21

Anarchy and Chaos and Killing!
1 A Message concerning Egypt: Watch this! God riding on a fast-moving cloud,
moving in on Egypt!
The god-idols of Egypt shudder and shake,
Egyptians paralyzed by panic.
2-4God says, "I'll make Egyptian fight Egyptian,
brother fight brother, neighbor fight neighbor,
City fight city, kingdom fight kingdom—
anarchy and chaos and killing!
I'll knock the wind out of the Egyptians.
They won't know coming from going.
They'll go to their god-idols for answers;
they'll conjure ghosts and hold séances, desperate for answers.
But I'll turn the Egyptians
over to a tyrant most cruel.
I'll put them under the rule of a mean, merciless king."
Decree of the Master, God-of-the-Angel-Armies.
5-10The River Nile will dry up,
the riverbed baked dry in the sun.
The canals will become stagnant and stink,
every stream touching the Nile dry up.
River vegetation will rot away
the banks of the Nile-baked clay,
The riverbed hard and smooth,
river grasses dried up and gone with the wind.
Fishermen will complain
that the fishing's been ruined.
Textile workers will be out of work, all weavers
and workers in linen and cotton and wool
Dispirited, depressed in their forced idleness—
everyone who works for a living, jobless.
11-15The princes of Zoan are fools,
the advisors of Pharaoh stupid.
How could any of you dare tell Pharaoh,
"Trust me: I'm wise. I know what's going on.
Why, I'm descended from the old wisdom of Egypt"?
There's not a wise man or woman left in the country.
If there were, one of them would tell you
what God-of-the-Angel-Armies has in mind for Egypt.
As it is, the princes of Zoan are all fools
and the princes of Memphis, dunces.
The honored pillars of your society
have led Egypt into detours and dead ends.
God has scrambled their brains,
Egypt's become a falling-down-in-his-own-vomit drunk.
Egypt's hopeless, past helping,
a senile, doddering old fool.
16-17On that Day, Egyptians will be like hysterical schoolgirls, screaming at the first hint of action from God-of-the-Angel-Armies. Little Judah will strike terror in Egyptians! Say "Judah" to an Egyptian and see panic. The word triggers fear of the God-of-the-Angel-Armies' plan against Egypt.
18On that Day, more than one city in Egypt will learn to speak the language of faith and promise to follow God-of-the-Angel-Armies. One of these cities will be honored with the title "City of the Sun."
19-22On that Day, there will be a place of worship to God in the center of Egypt and a monument to God at its border. It will show how the God-of-the-Angel-Armies has helped the Egyptians. When they cry out in prayer to God because of oppressors, he'll send them help, a savior who will keep them safe and take care of them. God will openly show himself to the Egyptians and they'll get to know him on that Day. They'll worship him seriously with sacrifices and burnt offerings. They'll make vows and keep them. God will wound Egypt, first hit and then heal. Egypt will come back to God, and God will listen to their prayers and heal them, heal them from head to toe.
23On that Day, there will be a highway all the way from Egypt to Assyria: Assyrians will have free range in Egypt and Egyptians in Assyria. No longer rivals, they'll worship together, Egyptians and Assyrians!
24-25On that Day, Israel will take its place alongside Egypt and Assyria, sharing the blessing from the center. God-of-the-Angel-Armies, who blessed Israel, will generously bless them all: "Blessed be Egypt, my people!...Blessed be Assyria, work of my hands!...Blessed be Israel, my heritage!"
Exposed to Mockery and Jeers
1-2 In the year the field commander, sent by King Sargon of Assyria, came to Ashdod and fought and took it, God told Isaiah son of Amoz, "Go, take off your clothes and sandals," and Isaiah did it, going about naked and barefooted.
3-6Then God said, "Just as my servant Isaiah has walked around town naked and barefooted for three years as a warning sign to Egypt and Ethiopia, so the king of Assyria is going to come and take the Egyptians as captives and the Ethiopians as exiles. He'll take young and old alike and march them out of there naked and barefooted, exposed to mockery and jeers—the bared buttocks of Egypt on parade! Everyone who has put hope in Ethiopia and expected help from Egypt will be thrown into confusion. Everyone who lives along this coast will say, 'Look at them! Naked and barefooted, shuffling off to exile! And we thought they were our best hope, that they'd rescue us from the king of Assyria. Now what's going to happen to us? How are we going to get out of this?'"
The Betrayer Betrayed
1-4A Message concerning the desert at the sea: As tempests drive through the Negev Desert,
coming out of the desert, that terror-filled place,
A hard vision is given me:
The betrayer betrayed, the plunderer plundered.
Attack, Elam!
Lay siege, Media!
Persians, attack!
Attack, Babylon!
I'll put an end to
all the moaning and groaning.
Because of this news I'm doubled up in pain,
writhing in pain like a woman having a baby,
Baffled by what I hear,
undone by what I see.
Absolutely stunned,
horror-stricken,
I had hoped for a relaxed evening,
but it has turned into a nightmare.
5The banquet is spread,
the guests reclining in luxurious ease,
Eating and drinking, having a good time,
and then, "To arms, princes! The fight is on!"
6-9The Master told me, "Go, post a lookout.
Have him report whatever he spots.
When he sees horses and wagons in battle formation,
lines of donkeys and columns of camels,
Tell him to keep his ear to the ground,
note every whisper, every rumor."
Just then, the lookout shouted,
"I'm at my post, Master,
Sticking to my post day after day
and all through the night!
I watched them come,
the horses and wagons in battle formation.
I heard them call out the war news in headlines:
'Babylon fallen! Fallen!
And all its precious god-idols
smashed to pieces on the ground.'"
10Dear Israel, you've been through a lot,
you've been put through the mill.
The good news I get from God-of-the-Angel-Armies,
the God of Israel, I now pass on to you.
11-12A Message concerning Edom:
A voice calls to me
from the Seir mountains in Edom,
"Night watchman! How long till daybreak?
How long will this night last?"
The night watchman calls back,
"Morning's coming,
But for now it's still night.
If you ask me again, I'll give the same answer."
13-15A Message concerning Arabia:
You'll have to camp out in the desert badlands,
you caravans of Dedanites.
Haul water to the thirsty,
greet fugitives with bread.
Show your desert hospitality,
you who live in Tema.
The desert's swarming with refugees
escaping the horrors of war.
16-17The Master told me, "Hang on. Within one year—I'll sign a contract on it!—the arrogant brutality of Kedar, those hooligans of the desert, will be over, nothing much left of the Kedar toughs." The God of Israel says so. (The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2009 by WordAction Publishing Company. All rights reserved. WordAction.com

Weekly Prayer:
Dear God, many times I wish you would just write out in the clouds what you want me to do. Wouldn’t that be easier? Then I realize that you don’t want me to be a passive robot, spinelessly following orders, but a fully alive human being choosing to walk with you each day. Thank you for that freedom. Guide me in that awesome responsibility. Amen.

Commentary of the day :
Saint Patrick (c.385-c.461), missionary monk, Bishop
Confession, 56-62 conclusion (trans. Philip Freeman; SC 249, p.129f. rev.)
"Whoever gives... one of these little ones a drink because he is a disciple... will surely not lose his reward."
So «I will entrust my soul to my most faithful God» 1Pt 4,19), whom I serve here as his «ambassador» (Eph 6,20) in spite of my shortcomings - but God doesn't use the world's standards in such matters. He chose me for this job - me, one of the least of his servants (Mt 25,40) - to be his assistant. «How shall I make a return to the Lord for all the good he has done to me?» (Ps 116[115],12). But what can I say or do for God? Everything I can do comes from him...
So may God never permit me to be separated from his people «whom he formed for himself» (Is 43,21), here at the end of the earth. I pray that God will give me perseverance and allow me to be a faithful witness for him until I die. If have ever done anything worthwhile for the God I love, I ask that I might be allowed to die here for his name with these converts and slaves... I know if that were to happen, I would gain my soul along with a new body on that day we will undoubtedly rise again like the sun in the morning, like the son, Jesus Christ, our Redeemer.
My final prayer is that all of you who believe in God and respect him, whoever you may be who read this letter that Patrick, the unlearned sinner, wrote from Ireland, that none of you will ever say that I, in my ignorance, did anything for God. You must understand - because it is the truth - that it was all the gift of God. And this is my confession before I die.

WEEK of JULY 13, 2009

2009-07-12T18:26:00.000-07:00

Monday through Sunday--Please pray for the worship services, fellowship, Bible Study, and Prayer at the Upstate New York District Church of the Nazarene in Brooktondale, New York (the adult, youth, and children).

Monday—Pray for the adults in your church who are involved in children’s and teens’ ministries and activities this summer. Pray for God’s wisdom as they guide children and teens in developing their spiritual journey. Pray the children and teens will be open and receptive to the Spirit’s leading.

Tuesday—Pray for those who clean and maintain your church building. Pray God will bless them as they prepare the facilities for worship and ministry.

Wednesday—Pray for David and Lisa Frisbie, Family and Marriage Ministries coordinators. Pray for them as they counsel and administer God’s encouragement, hope, and healing to couples experiencing difficulty in their marriage.

Thursday—Pray for Derl Keefer, Prime Time coordinator, as he creates resources, plans events, and encourages district leadership who work with Prime Time adults. Pray his efforts will be effective in helping senior adults recognize and embrace the opportunities for significant ministry in their church and neighborhood.

Friday—Pray for Linda Hardin, Young Adult Ministries coordinator. Pray for her and the other members of the Young Ministry Partnership. Pray for God’s guidance as they discuss and plan strategies for reaching Christian young adults.

Saturday—Pray for your pastor and his or her family. Pray they will experience some refreshing, relationship-building time together this summer.

Sunday—Pray for your church family as it gathers for worship, inspiration, and instruction. Pray God will be honored and glorified and that you will receive encouragement and direction for your lives.

Reflecting God for Sunday, July 12, 2009

2009-07-12T07:38:00.000-07:00

Today’s Question
Where are you in your life development?

SCRIPTURE READING: Psalm 51:13-19

7-15 Soak me in your laundry and I'll come out clean,
scrub me and I'll have a snow-white life.
Tune me in to foot-tapping songs,
set these once-broken bones to dancing.
Don't look too close for blemishes,
give me a clean bill of health.
God, make a fresh start in me,
shape a Genesis week from the chaos of my life.
Don't throw me out with the trash,
or fail to breathe holiness in me.
Bring me back from gray exile,
put a fresh wind in my sails!
Give me a job teaching rebels your ways
so the lost can find their way home.
Commute my death sentence, God, my salvation God,
and I'll sing anthems to your life-giving ways.
Unbutton my lips, dear God;
I'll let loose with your praise.

16-17 Going through the motions doesn't please you,
a flawless performance is nothing to you.
I learned God-worship
when my pride was shattered.
Heart-shattered lives ready for love
don't for a moment escape God's notice.

18-19 Make Zion the place you delight in,
repair Jerusalem's broken-down walls.
Then you'll get real worship from us,
acts of worship small and large,
Including all the bulls
they can heave onto your altar! (The Message)

KEY VERSE: A broken and contrite heart, O God, you will not despise (Ps. 51:17).

Restoration and Forgiveness
Despise is a strong word full of loathing and hate, but it matches well David's deep contrition. When Job received a vision of the Almighty in the midst of his terrible suffering, he said, "I despise myself and repent in dust and ashes" (42:6). While David despised himself for what he had done, he prayed that God would not despise his broken heart, his contrite spirit.
Only God is able to separate the deed from the doer. When someone hurts us, it is natural for us to respond with disdain for that person. It is a supernatural grace to love someone who sins against us, a grace only God can give.
While God despises sin, He is the great lover of souls. He hates sin precisely because it separates Him from the object of His love. When we think we have sinned so greatly that God could never forgive us, we undercut the person of God himself and transfer our human limits to Him. "God is greater than our hearts, and he knows everything" (1 John 3:20). "He remembers that we are dust [human]" (Ps. 103:14). How graciously He restores us; how patiently He forgives.
-Marlene Chase

SING TO THE LORD
And from my smitten heart, with tears,
These wonders I confess:
The wonder of His glorious love,
And my unworthiness.
"Beneath the Cross of Jesus" by Elizabeth C. Clephane

REACH OUT IN PRAYER
Many people in Guinea Bissau will come to know Christ and receive the fullness of the Holy Spirit.

THOUGHT FOR THE DAY
Break me, melt me, mold me, fill me; Spirit of the living God.

SECOND THOUGHT FOR THE DAY
Becoming Food For the World
When Jesus took bread, blessed it, broke it, and gave it to his disciples, he summarized in these gestures his own life. Jesus is chosen from all eternity, blessed at his baptism in the Jordan River, broken on the cross, and given as bread to the world. Being chosen, blessed, broken, and given is the sacred journey of the Son of God, Jesus the Christ.
When we take bread, bless it, break it, and give it with the words "This is the Body of Christ," we express our commitment to make our lives conform to the life of Christ. We too want to live as people chosen, blessed, and broken, and thus become food for the world.--Henri J. M. Nouwen

--------------------------------------------------------------------------------

THROUGH THE BIBLE IN A YEAR
Isaiah 16-18

A New Government in the David Tradition

1-4 "Dispatch a gift of lambs," says Moab, "to the leaders in Jerusalem—
Lambs from Sela sent across the desert
to buy the goodwill of Jerusalem.
The towns and people of Moab
are at a loss,
New-hatched birds knocked from the nest,
fluttering helplessly
At the banks of the Arnon River,
unable to cross:
'Tell us what to do,
help us out!
Protect us,
hide us!
Give the refugees from Moab
sanctuary with you.
Be a safe place for those on the run
from the killing fields.'"
4-5"When this is all over," Judah answers,
"the tyrant toppled,
The killing at an end,
all signs of these cruelties long gone,
A new government of love will be established
in the venerable David tradition.
A Ruler you can depend upon
will head this government,
A Ruler passionate for justice,
a Ruler quick to set things right."

6-12We've heard—everyone's heard!—of Moab's pride,
world-famous for pride—
Arrogant, self-important, insufferable,
full of hot air.
So now let Moab lament for a change,
with antiphonal mock-laments from the neighbors!
What a shame! How terrible!
No more fine fruitcakes and Kir-hareseth candies!
All those lush Heshbon fields dried up,
the rich Sibmah vineyards withered!
Foreign thugs have crushed and torn out
the famous grapevines
That once reached all the way to Jazer,
right to the edge of the desert,
Ripped out the crops in every direction
as far as the eye can see.
I'll join the weeping. I'll weep right along with Jazer,
weep for the Sibmah vineyards.
And yes, Heshbon and Elealeh,
I'll mingle my tears with your tears!
The joyful shouting at harvest is gone.
Instead of song and celebration, dead silence.
No more boisterous laughter in the orchards,
no more hearty work songs in the vineyards.
Instead of the bustle and sound of good work in the fields,
silence—deathly and deadening silence.
My heartstrings throb like harp strings for Moab,
my soul in sympathy for sad Kir-heres.
When Moab trudges to the shrine to pray,
he wastes both time and energy.
Going to the sanctuary and praying for relief
is useless. Nothing ever happens.

13-14This is God's earlier Message on Moab. God's updated Message is, "In three years, no longer than the term of an enlisted soldier, Moab's impressive presence will be gone, that splendid hot-air balloon will be punctured, and instead of a vigorous population, just a few shuffling bums cadging handouts."
Damascus: A Pile of Dust and Rubble

1-3 A Message concerning Damascus: "Watch this: Damascus undone as a city,
a pile of dust and rubble!
Her towns emptied of people.
The sheep and goats will move in
And take over the towns
as if they owned them—which they will!
Not a sign of a fort is left in Ephraim,
not a trace of government left in Damascus.
What's left of Aram?
The same as what's left of Israel—not much."
Decree of God-of-the-Angel-Armies.
The Day Is Coming

4-6"The Day is coming when Jacob's robust splendor goes pale
and his well-fed body turns skinny.
The country will be left empty, picked clean
as a field harvested by field hands.
She'll be like a few stalks of barley left standing
in the lush Valley of Rephaim after harvest,
Or like the couple of ripe olives overlooked
in the top of the olive tree,
Or the four or five apples
that the pickers couldn't reach in the orchard."
Decree of the God of Israel.
7-8Yes, the Day is coming when people will notice The One Who Made Them, take a long hard look at The Holy of Israel. They'll lose interest in all the stuff they've made—altars and monuments and rituals, their homemade, handmade religion—however impressive it is.

9And yes, the Day is coming when their fortress cities will be abandoned —the very same cities that the Hivites and Amorites abandoned when Israel invaded! And the country will be empty, desolate.

You Have Forgotten God

10-11And why? Because you have forgotten God-Your-Salvation,
not remembered your Rock-of-Refuge.
And so, even though you are very religious,
planting all sorts of bushes and herbs and trees
to honor and influence your fertility gods,
And even though you make them grow so well,
bursting with buds and sprouts and blossoms,
Nothing will come of them. Instead of a harvest
you'll get nothing but grief and pain, pain, pain.
12-13Oh my! Thunder! A thundering herd of people!
Thunder like the crashing of ocean waves!
Nations roaring, roaring,
like the roar of a massive waterfall,
Roaring like a deafening Niagara!
But God will silence them with a word,
And then he'll blow them away like dead leaves off a tree,
like down from a thistle.

14At bedtime, terror fills the air.
By morning it's gone—not a sign of it anywhere!
This is what happens to those who would ruin us,
this is the fate of those out to get us.
People Mighty and Merciless

1-2 Doom to the land of flies and mosquitoes beyond the Ethiopian rivers,
Shipping emissaries all over the world,
down rivers and across seas.
Go, swift messengers,
go to this people tall and handsome,
This people held in respect everywhere,
this people mighty and merciless,
from the land crisscrossed with rivers.

3Everybody everywhere,
all earth-dwellers:
When you see a flag flying on the mountain, look!
When you hear the trumpet blown, listen!

4-6For here's what God told me:

"I'm not going to say anything,
but simply look on from where I live,
Quiet as warmth that comes from the sun,
silent as dew during harvest."
And then, just before harvest, after the blossom
has turned into a maturing grape,
He'll step in and prune back the new shoots,
ruthlessly hack off all the growing branches.
He'll leave them piled on the ground
for birds and animals to feed on—
Fodder for the summering birds,
fodder for the wintering animals.

7Then tribute will be brought to God-of-the-Angel-Armies,
brought from this people tall and handsome,
This people once held in respect everywhere,
this people once mighty and merciless,
From the land crisscrossed with rivers,
to Mount Zion, God's place. (The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2009 by WordAction Publishing Company. All rights reserved. WordAction.com

Weekly Prayer:
Dear God, many times I wish you would just write out in the clouds what you want me to do. Wouldn’t that be easier? Then I realize that you don’t want me to be a passive robot, spinelessly following orders, but a fully alive human being choosing to walk with you each day. Thank you for that freedom. Guide me in that awesome responsibility. Amen.
Prayer Tip:
The words “mid-life crisis” can conjure up an endless examination of everything that has happened in our lives up until now, followed by another endless contemplation of the future stretched out before us. Seen that way, a “crisis” can bring us to a complete standstill, unable to leave the past, or move forward trusting God for the future.
A prayer exercise, called Examen, can help you review your life each day. It also reminds you that the best life examination focuses your attention on God and God’s movement in your life.
Examen is usually a reflection on the day just completed. It should not be a long process. About fifteen minutes is ideal, no more than thirty. Don’t overthink. Let the Holy Spirit lead. Writing in a journal or a pad of paper is helpful. Do this prayer exercise in a quiet, private place, if possible. There are five basic movements:
Celebrate and give thanks. Quiet yourself and give thanks to God for your life, and for anything from the day past that comes to mind. Reflect on God’s presence throughout the day, and how without God, no good thing could exist.
Pray for illumination – the grace to see clearly and understand God’s guidance in your life. Record the places you clearly saw God’s presence in the day past.
Inventory your day, beginning when you first woke and ending with at your prayer time. What happened? How did God work in you?
Repent. Review your spiritual health and asking for forgiveness and healing. Let God comfort you and show you what you need to see.
Ask for and accept forgiveness, and give thanks.
End with the Lord’s Prayer, as Jesus taught his disciples to pray in Matthew 6:9-13.
–Jennifer Creager, Resurrection Prayer Ministries

Reflecting God for Saturday, July 11, 2009

2009-07-11T05:35:00.001-07:00

Question of the day:
What aspect of Mary would I most like to imitate?

SCRIPTURE READING: Psalm 51:7-12
7-15 Soak me in your laundry and I'll come out clean,
scrub me and I'll have a snow-white life.
Tune me in to foot-tapping songs,
set these once-broken bones to dancing.
Don't look too close for blemishes,
give me a clean bill of health.
God, make a fresh start in me,
shape a Genesis week from the chaos of my life.
Don't throw me out with the trash,
or fail to breathe holiness in me.
Bring me back from gray exile,
put a fresh wind in my sails!
Give me a job teaching rebels your ways
so the lost can find their way home.
Commute my death sentence, God, my salvation God,
and I'll sing anthems to your life-giving ways.
Unbutton my lips, dear God;
I'll let loose with your praise.(The Message)

KEY VERSE: Create in me a pure heart, O God (Ps. 51:10).

Winning a Losing Battle

Is it possible to have a pure heart in the midst of a culture deeply stained by evils our grandparents could barely imagine?

"When I was in high school," my mother used to say, "our lockers were searched for rouge and lipstick." Now full-time security guards and electronic devices monitor the halls for guns and illegal drugs.

We need only look within our own hearts to see that purity has waged a losing battle. Desperation followed David's recognition that he was born a sinner, for he knew that God required what he found impossible. "Surely you desire truth in the inner parts" (Ps. 51:6).

When John the Baptist pronounced judgment on sin, he pointed his desperate listeners to the only One who could help them. "Behold! The Lamb of God who takes away the sin of the world!" (John 1:29, nkjv). The sinless Christ is the fulfillment of God's promise to "remove . . . their heart of stone and give them a heart of flesh. Then they will follow my decrees and be careful to keep my laws" (Ezek. 11:19-20).

Jesus is the "Word made flesh" who creates within us a clean heart and makes us pure, regardless of personal weakness or societal changes.
-Marlene Chase

SING TO THE LORD
Give me a holy life, Spotless and free
Cleansed by the crystal flow Coming from Thee.
"Give Me a Holy Life" by Leslie Taylor-Hunt

REACH OUT IN PRAYER
Developing Christian leaders in Ghana.

THOUGHT FOR THE DAY
That risky act of rescue-the Lamb that was slain from the creation of the world-lies at the heart of Christian belief (Philip Yancey).

SECOND THOUGHT FOR THE DAY
A Time to Receive and a Time to Give
It is important to know when we can give attention and when we need attention. Often we are inclined to give, give, and give without ever asking anything in return. We may think that this is a sign of generosity or even heroism. But it might be little else than a proud attitude that says: "I don't need help from others. I only want to give." When we keep giving without receiving we burn out quickly. Only when we pay careful attention to our own physical, emotional, mental, and spiritual needs can we be, and remain, joyful givers.
There is a time to give and a time to receive. We need equal time for both if we want to live healthy lives.

THROUGH THE BIBLE IN A YEAR
Isaiah 13-15

Babylon Is Doomed!

1 The Message on Babylon. Isaiah son of Amoz saw it: 2-3"Run up a flag on an open hill. Yell loud. Get their attention.
Wave them into formation.
Direct them to the nerve center of power.
I've taken charge of my special forces,
called up my crack troops.
They're bursting with pride and passion
to carry out my angry judgment."
4-5Thunder rolls off the mountains
like a mob huge and noisy—
Thunder of kingdoms in an uproar,
nations assembling for war.
God-of-the-Angel-Armies is calling
his army into battle formation.
They come from far-off countries,
they pour in across the horizon.
It's God on the move with the weapons of his wrath,
ready to destroy the whole country.

6-8Wail! God's Day of Judgment is near—
an avalanche crashing down from the Strong God!
Everyone paralyzed in the panic,
hysterical and unstrung,
Doubled up in pain
like a woman giving birth to a baby.
Horrified—everyone they see
is like a face out of a nightmare.

9-16"Watch now. God's Judgment Day comes.
Cruel it is, a day of wrath and anger,
A day to waste the earth
and clean out all the sinners.
The stars in the sky, the great parade of constellations,
will be nothing but black holes.
The sun will come up as a black disk,
and the moon a blank nothing.
I'll put a full stop to the evil on earth,
terminate the dark acts of the wicked.
I'll gag all braggarts and boasters—not a peep anymore from them—
and trip strutting tyrants, leave them flat on their faces.
Proud humanity will disappear from the earth.
I'll make mortals rarer than hens' teeth.
And yes, I'll even make the sky shake,
and the earth quake to its roots
Under the wrath of God-of-the-Angel-Armies,
the Judgment Day of his raging anger.
Like a hunted white-tailed deer,
like lost sheep with no shepherd,
People will huddle with a few of their own kind,
run off to some makeshift shelter.
But tough luck to stragglers—they'll be killed on the spot,
throats cut, bellies ripped open,
Babies smashed on the rocks
while mothers and fathers watch,
Houses looted,
wives raped.

17-22"And now watch this:
Against Babylon, I'm inciting the Medes,
A ruthless bunch indifferent to bribes,
the kind of brutality that no one can blunt.
They massacre the young,
wantonly kick and kill even babies.
And Babylon, most glorious of all kingdoms,
the pride and joy of Chaldeans,
Will end up smoking and stinking like Sodom,
and, yes, like Gomorrah, when God had finished with them.
No one will live there anymore,
generation after generation a ghost town.
Not even Bedouins will pitch tents there.
Shepherds will give it a wide berth.
But strange and wild animals will like it just fine,
filling the vacant houses with eerie night sounds.
Skunks will make it their home,
and unspeakable night hags will haunt it.
Hyenas will curdle your blood with their laughing,
and the howling of coyotes will give you the shivers.

"Babylon is doomed.
It won't be long now."
Now You Are Nothing

1-2 But not so with Jacob. God will have compassion on Jacob. Once again he'll choose Israel. He'll establish them in their own country. Outsiders will be attracted and throw their lot in with Jacob. The nations among whom they lived will actually escort them back home, and then Israel will pay them back by making slaves of them, men and women alike, possessing them as slaves in God's country, capturing those who had captured them, ruling over those who had abused them.
3-4When God has given you time to recover from the abuse and trouble and harsh servitude that you had to endure, you can amuse yourselves by taking up this satire, a taunt against the king of Babylon:

4-6Can you believe it? The tyrant is gone!
The tyranny is over!
God has broken the rule of the wicked,
the power of the bully-rulers
That crushed many people.
A relentless rain of cruel outrage
Established a violent rule of anger
rife with torture and persecution.

7-10And now it's over, the whole earth quietly at rest.
Burst into song! Make the rafters ring!
Ponderosa pine trees are happy,
giant Lebanon cedars are relieved, saying,
"Since you've been cut down,
there's no one around to cut us down."
And the underworld dead are all excited,
preparing to welcome you when you come.
Getting ready to greet you are the ghostly dead,
all the famous names of earth.
All the buried kings of the nations
will stand up on their thrones
With well-prepared speeches,
royal invitations to death:
"Now you are as nothing as we are!
Make yourselves at home with us dead folks!"

11This is where your pomp and fine music led you, Babylon,
to your underworld private chambers,
A king-size mattress of maggots for repose
and a quilt of crawling worms for warmth.

12What a comedown this, O Babylon!
Daystar! Son of Dawn!
Flat on your face in the underworld mud,
you, famous for flattening nations!

13-14You said to yourself,
"I'll climb to heaven.
I'll set my throne
over the stars of God.
I'll run the assembly of angels
that meets on sacred Mount Zaphon.
I'll climb to the top of the clouds.
I'll take over as King of the Universe!"

15-17But you didn't make it, did you?
Instead of climbing up, you came down—
Down with the underground dead,
down to the abyss of the Pit.
People will stare and muse:
"Can this be the one
Who terrorized earth and its kingdoms,
turned earth to a moonscape,
Wasted its cities,
shut up his prisoners to a living death?"

18-20Other kings get a decent burial,
honored with eulogies and placed in a tomb.
But you're dumped in a ditch unburied,
like a stray dog or cat,
Covered with rotting bodies,
murdered and indigent corpses.
Your dead body desecrated, mutilated—
no state funeral for you!
You've left your land in ruins,
left a legacy of massacre.
The progeny of your evil life
will never be named. Oblivion!

21Get a place ready to slaughter the sons of the wicked
and wipe out their father's line.
Unthinkable that they should own a square foot of land
or desecrate the face of the world with their cities!

22-23"I will confront them"—Decree of God-of-the-Angel-Armies—"and strip Babylon of name and survivors, children and grandchildren." God's Decree. "I'll make it a worthless swamp and give it as a prize to the hedgehog. And then I'll bulldoze it out of existence." Decree of God-of-the-Angel-Armies.

Who Could Ever Cancel Such Plans?

24-27God-of-the-Angel-Armies speaks:
"Exactly as I planned,
it will happen.
Following my blueprints,
it will take shape.
I will shatter the Assyrian who trespasses my land
and stomp him into the dirt on my mountains.
I will ban his taking and making of slaves
and lift the weight of oppression from all shoulders."
This is the plan,
planned for the whole earth,
And this is the hand that will do it,
reaching into every nation.
God-of-the-Angel-Armies has planned it.
Who could ever cancel such plans?
His is the hand that's reached out.
Who could brush it aside?

28-31In the year King Ahaz died, this Message came:

Hold it, Philistines! It's too soon to celebrate
the defeat of your cruel oppressor.
From the death throes of that snake a worse snake will come,
and from that, one even worse.
The poor won't have to worry.
The needy will escape the terror.
But you Philistines will be plunged into famine,
and those who don't starve, God will kill.
Wail and howl, proud city!
Fall prostrate in fear, Philistia!
On the northern horizon, smoke from burned cities,
the wake of a brutal, disciplined destroyer.

32What does one say to
outsiders who ask questions?
Tell them, "God has established Zion.
Those in need and in trouble find refuge in her."
Poignant Cries Reverberate Through Moab

1-4 A Message concerning Moab:
Village Ar of Moab is in ruins,
destroyed in a night raid.
Village Kir of Moab is in ruins,
destroyed in a night raid.
Village Dibon climbs to its chapel in the hills,
goes up to lament.
Moab weeps and wails
over Nebo and Medba.
Every head is shaved bald,
every beard shaved clean.
They pour into the streets wearing black,
go up on the roofs, take to the town square,
Everyone in tears,
everyone in grief.
Towns Heshbon and Elealeh cry long and loud.
The sound carries as far as Jahaz.
Moab sobs, shaking in grief.
The soul of Moab trembles.

5-9Oh, how I grieve for Moab!
Refugees stream to Zoar
and then on to Eglath-shelishiyah.
Up the slopes of Luhith they weep;
on the road to Horonaim they cry their loss.
The springs of Nimrim are dried up—
grass brown, buds stunted, nothing grows.
They leave, carrying all their possessions
on their backs, everything they own,
Making their way as best they can
across Willow Creek to safety.
Poignant cries reverberate
all through Moab,
Gut-wrenching sobs as far as Eglaim,
heart-racking sobs all the way to Beer-elim.
The banks of the Dibon crest with blood,
but God has worse in store for Dibon:
A lion—a lion to finish off the fugitives,
to clean up whoever's left in the land. (The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2009 by WordAction Publishing Company. All rights reserved. WordAction.com

Personal Application:
“When I kept silent, my bones wasted away through my groaning all day long….Then I acknowledged my sin to you and did not cover up my iniquity. I said, ‘I will confess my transgressions to the LORD.’ And you forgave the guilt of my sin” (Psalm 32:3, 5). Confess your struggles with envy to God. Need help treasuring who you are and the life you’ve been given? Talk with your pastor or a counselor.
Family Activity:
Read Psalm 23:
A David Psalm
1-3 God, my shepherd! I don't need a thing.
You have bedded me down in lush meadows,
you find me quiet pools to drink from.
True to your word,
you let me catch my breath
and send me in the right direction.
4 Even when the way goes through
Death Valley,
I'm not afraid
when you walk at my side.
Your trusty shepherd's crook
makes me feel secure.
5 You serve me a six-course dinner
right in front of my enemies.
You revive my drooping head;
my cup brims with blessing.
6 Your beauty and love chase after me
every day of my life.
I'm back home in the house of God
for the rest of my life. (The Message)

Use the Internet, books and other resources to research shepherds and sheep. List what each is like, and discuss why David chose, in this psalm, to name the Lord his shepherd. As a “sheep,” what were David’s needs? When he wrote, “I shall not be in want,” what did he mean? As a family, create a list of your needs. Would any of them fit better in a list entitled “Wants”? Discuss the differences between David’s message and what today’s media and society say about needs and wants. How do you feel when friends have items on your “want” list? Are you able to look at the needs God meets for you and thank God for those? Pray, asking God for a spirit of gratitude and grace.
Prayer:
O God who gives us all we need and more, thank you for the blessings in my life. Forgive me for comparing the gifts you give me with those you give anyone else. Help me to love others with a love that delights in the good things in their lives and bless them with my prayers. In Jesus name, Amen.

Commentary of the day :
Saint Patrick (around 385-around 461), missionary monk, bishop
The Confessions, § 43-47
«What you hear whispered, proclaim on the housetops»
It is not I who undertook this work, but it is Christ the Lord who commanded me to come to be with these Irish pagans for the rest of my life, if the Lord shall will it and shield me from every evil... But I do not trust myself «as long as I am in this mortal body» (2P 1:13; Rm 7:24)... I did not lead a perfect life like other believers, but I confess to my Lord and do not blush in his sight, because I am not lying; from the time when I came to know him in my youth, the love of God and fear of him increased in me, and right up until now, by God's favour, «I have kept the faith» (2Tm 4:7).
What is more, let anyone laugh and taunt if he so wishes. I am not keeping silent, nor am I hiding «the signs and wonders» (Dn 6:27) that were shown to me by the Lord many years before they happened, he who knew everything, even before the beginning of time. Thus, I should give thanks unceasingly to God, who has frequently forgive my folly and my negligence, in more than one instance, and has never been angry with me, who am placed as his helper, though I did not easily assent to what had been revealed to me, as the Spirit was urging. The Lord «took pity» on me «thousands upon thousands» of times, (Ex 20:6) because he saw within me that I was prepared to serve him... Many were trying to prevent this mission; they were talking among themselves behind my back and saying, «Why is this fellow throwing himself into danger among enemies who do not know God?» Not from malice did they say this; as I myself can testify, they perceived my rusticity. And I was not quick to recognize the grace that was then in me; I now know that I should have done so earlier.
Now I have put it frankly to my brothers and co-workers, who have believed me because of what «I have proclaimed and still proclaim» (2Co 13:2) to strengthen and reinforce your faith. I wish only that you, too, would make greater and better efforts. This will be my pride, for "a wise son makes a proud father". (Pr 10:1)

Reflecting God for Friday, July 10, 2009

2009-07-10T04:15:00.000-07:00

Today’s Question
What are you leaving behind in a situation of change?

Question of the day:
How do I discover the maternal face of God?

SCRIPTURE READING: Psalm 51:1-6
1-3Generous in love—God, give grace! Huge in mercy—wipe out my bad record.
Scrub away my guilt,
soak out my sins in your laundry.
I know how bad I've been;
my sins are staring me down.
4-6 You're the One I've violated, and you've seen
it all, seen the full extent of my evil.
You have all the facts before you;
whatever you decide about me is fair.
I've been out of step with you for a long time,
in the wrong since before I was born.
What you're after is truth from the inside out.
Enter me, then; conceive a new, true life. (The Message)

KEY VERSE: Have mercy on me, O God, according to your unfailing love (Ps. 51:1).

No Child's Play
I heard rowdy voices in the living room and went to investigate. My children stood nose to nose, feet rigid on the carpet, hands clasped together. Grimacing, each tried to force the other down to the ground. Finally my youngest bent to his knees, yelling, "Mercy, mercy!"
"What are you doing?" I asked.
The oldest, also the victor, smiled. "We're playing mercy."
"Excuse me?"
"Mercy," he repeated. "You know, I get him down, and he has to cry for mercy before I let him up."
God never plays at mercy. He takes no delight in seeing His children bent beneath the load of sin that overpowers them. He has made a way out.
"The Lord has compassion on those who fear him; for he knows how we are formed, he remembers that we are dust . . . From everlasting to everlasting, the Lord's love is with those who fear him" (Ps. 103:13-17). His mercy, pure and unconditional, is held out to every repentant person, even before they call.
We need not continually plead with Him for mercy; His grace pleads for acceptance. "Come to me, all who labor and are heavy laden," says Jesus, "and I will give you rest" (Matt. 11:28).
-Marlene Chase

SING TO THE LORD
In loving kindness Jesus came,
My soul in mercy to reclaim;
"He Lifted Me" by Charles H. Gabriel

REACH OUT IN PRAYER
Many people in Ghana will come to know Christ and receive the fullness of the Holy Spirit.

THOUGHT FOR THE DAY
Depth of mercy! Can there be mercy still reserved for me? (Charles Wesley).

SECOND THOUGHT FOR THE DAY
Listening With Our Wounds
To enter into solidarity with a suffering person does not mean that we have to talk with that person about our own suffering. Speaking about our own pain is seldom helpful for someone who is in pain. A wounded healer is someone who can listen to a person in pain without having to speak about his or her own wounds. When we have lived through a painful depression, we can listen with great attentiveness and love to a depressed friend without mentioning our experience. Mostly it is better not to direct a suffering person's attention to ourselves. We have to trust that our own bandaged wounds will allow us to listen to others with our whole beings. That is healing.--Henri J. M. Nouwen

THROUGH THE BIBLE IN A YEAR
Isaiah 10-12

You Who Legislate Evil
1-4 Doom to you who legislate evil, who make laws that make victims— Laws that make misery for the poor,
that rob my destitute people of dignity,
Exploiting defenseless widows,
taking advantage of homeless children.
What will you have to say on Judgment Day,
when Doomsday arrives out of the blue?
Who will you get to help you?
What good will your money do you?
A sorry sight you'll be then, huddled with the prisoners,
or just some corpses stacked in the street.
Even after all this, God is still angry,
his fist still raised, ready to hit them again.
Doom to Assyria!
5-11"Doom to Assyria, weapon of my anger.
My wrath is a cudgel in his hands!
I send him against a godless nation,
against the people I'm angry with.
I command him to strip them clean, rob them blind,
and then push their faces in the mud and leave them.
But Assyria has another agenda;
he has something else in mind.
He's out to destroy utterly,
to stamp out as many nations as he can.
Assyria says, 'Aren't my commanders all kings?
Can't they do whatever they like?
Didn't I destroy Calno as well as Carchemish?
Hamath as well as Arpad? Level Samaria as I did Damascus?
I've eliminated kingdoms full of gods
far more impressive than anything in Jerusalem and Samaria.
So what's to keep me from destroying Jerusalem
in the same way I destroyed Samaria and all her god-idols?'"
12-13When the Master has finished dealing with Mount Zion and Jerusalem, he'll say, "Now it's Assyria's turn. I'll punish the bragging arrogance of the king of Assyria, his high and mighty posturing, the way he goes around saying,

13-14"'I've done all this by myself.
I know more than anyone.
I've wiped out the boundaries of whole countries.
I've walked in and taken anything I wanted.
I charged in like a bull
and toppled their kings from their thrones.
I reached out my hand and took all that they treasured
as easily as a boy taking a bird's eggs from a nest.
Like a farmer gathering eggs from the henhouse,
I gathered the world in my basket,
And no one so much as fluttered a wing
or squawked or even chirped.'"

15-19Does an ax take over from the one who swings it?
Does a saw act more important than the sawyer?
As if a shovel did its shoveling by using a ditch digger!
As if a hammer used the carpenter to pound nails!
Therefore the Master, God-of-the-Angel-Armies,
will send a debilitating disease on his robust Assyrian fighters.
Under the canopy of God's bright glory
a fierce fire will break out.
Israel's Light will burst into a conflagration.
The Holy will explode into a firestorm,
And in one day burn to cinders
every last Assyrian thornbush.
God will destroy the splendid trees and lush gardens.
The Assyrian body and soul will waste away to nothing
like a disease-ridden invalid.
A child could count what's left of the trees
on the fingers of his two hands.

20-23And on that Day also, what's left of Israel, the ragtag survivors of Jacob, will no longer be fascinated by abusive, battering Assyria. They'll lean on God, The Holy—yes, truly. The ragtag remnant—what's left of Jacob—will come back to the Strong God. Your people Israel were once like the sand on the seashore, but only a scattered few will return. Destruction is ordered, brimming over with righteousness. For the Master, God-of-the-Angel-Armies, will finish here what he started all over the globe.

24-27Therefore the Master, God-of-the-Angel-Armies, says: "My dear, dear people who live in Zion, don't be terrorized by the Assyrians when they beat you with clubs and threaten you with rods like the Egyptians once did. In just a short time my anger against you will be spent and I'll turn my destroying anger on them. I, God-of-the-Angel-Armies, will go after them with a cat-o'-nine-tails and finish them off decisively—as Gideon downed Midian at the rock Oreb, as Moses turned the tables on Egypt. On that day, Assyria will be pulled off your back, and the yoke of slavery lifted from your neck."

27-32Assyria's on the move: up from Rimmon,
on to Aiath,
through Migron,
with a bivouac at Micmash.
They've crossed the pass,
set camp at Geba for the night.
Ramah trembles with fright.
Gibeah of Saul has run off.
Cry for help, daughter of Gallim!
Listen to her, Laishah!
Do something, Anathoth!
Madmenah takes to the hills.
The people of Gebim flee in panic.
The enemy's soon at Nob—nearly there!
In sight of the city he shakes his fist
At the mount of dear daughter Zion,
the hill of Jerusalem.

33-34But now watch this: The Master, God-of-the-Angel-Armies,
swings his ax and lops the branches,
Chops down the giant trees,
lays flat the towering forest-on-the-march.
His ax will make toothpicks of that forest,
that Lebanon-like army reduced to kindling.
A Green Shoot from Jesse's Stump
1-5 A green Shoot will sprout from Jesse's stump, from his roots a budding Branch.
The life-giving Spirit of God will hover over him,
the Spirit that brings wisdom and understanding,
The Spirit that gives direction and builds strength,
the Spirit that instills knowledge and Fear-of-God.
Fear-of-God
will be all his joy and delight.
He won't judge by appearances,
won't decide on the basis of hearsay.
He'll judge the needy by what is right,
render decisions on earth's poor with justice.
His words will bring everyone to awed attention.
A mere breath from his lips will topple the wicked.
Each morning he'll pull on sturdy work clothes and boots,
and build righteousness and faithfulness in the land.
A Living Knowledge of God
6-9The wolf will romp with the lamb,
the leopard sleep with the kid.
Calf and lion will eat from the same trough,
and a little child will tend them.
Cow and bear will graze the same pasture,
their calves and cubs grow up together,
and the lion eat straw like the ox.
The nursing child will crawl over rattlesnake dens,
the toddler stick his hand down the hole of a serpent.
Neither animal nor human will hurt or kill
on my holy mountain.
The whole earth will be brimming with knowing God-Alive,
a living knowledge of God ocean-deep, ocean-wide.
10On that day, Jesse's Root will be raised high, posted as a rallying banner for the peoples. The nations will all come to him. His headquarters will be glorious.

11Also on that day, the Master for the second time will reach out to bring back what's left of his scattered people. He'll bring them back from Assyria, Egypt, Pathros, Ethiopia, Elam, Sinar, Hamath, and the ocean islands.

12-16And he'll raise that rallying banner high, visible to all nations,
gather in all the scattered exiles of Israel,
Pull in all the dispersed refugees of Judah
from the four winds and the seven seas.
The jealousy of Ephraim will dissolve,
the hostility of Judah will vanish—
Ephraim no longer the jealous rival of Judah,
Judah no longer the hostile rival of Ephraim!
Blood brothers united, they'll pounce on the Philistines in the west,
join forces to plunder the people in the east.
They'll attack Edom and Moab.
The Ammonites will fall into line.
God will once again dry up Egypt's Red Sea,
making for an easy crossing.
He'll send a blistering wind
down on the great River Euphrates,
Reduce it to seven mere trickles.
None even need get their feet wet!
In the end there'll be a highway all the way from Assyria,
easy traveling for what's left of God's people—
A highway just like the one Israel had
when he marched up out of Egypt.
My Strength and Song
1 And you will say in that day,
"I thank you, God.
You were angry
but your anger wasn't forever.
You withdrew your anger
and moved in and comforted me.
2"Yes, indeed—God is my salvation.
I trust, I won't be afraid.
God—yes God!—is my strength and song,
best of all, my salvation!"

3-4Joyfully you'll pull up buckets of water
from the wells of salvation.
And as you do it, you'll say,
"Give thanks to God.
Call out his name.
Ask him anything!
Shout to the nations, tell them what he's done,
spread the news of his great reputation!

5-6"Sing praise-songs to God. He's done it all!
Let the whole earth know what he's done!
Raise the roof! Sing your hearts out, O Zion!
The Greatest lives among you: The Holy of Israel." (The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2009 by WordAction Publishing Company. All rights reserved. WordAction.com

Weekly Prayer:

O God, thank you for valuing me, even when I struggle to value myself. Help me to love myself as you have loved me. Give me contentment in being the person you’ve made me to be, and in serving you and others the ways I am gifted to do. Then, help me to love my neighbor as I love myself. I thank you that your ways are so much higher and greater than mine. Amen.

Surprising Mercy
Suggested Bible Reading
The word of the LORD came to Jonah a second time, saying, "Get up, go to Nineveh, that great city, and proclaim to it the message that I tell you." So Jonah set out and went to Nineveh, according to the word of the LORD. Now Nineveh was an exceedingly large city, a three days' walk across. Jonah began to go into the city, going a day's walk. And he cried out, "Forty days more, and Nineveh shall be overthrown!" And the people of Nineveh believed God; they proclaimed a fast, and everyone, great and small, put on sackcloth. When the news reached the king of Nineveh, he rose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. Then he had a proclamation made in Nineveh: "By the decree of the king and his nobles: No human being or animal, no herd or flock, shall taste anything. They shall not feed, nor shall they drink water. Human beings and animals shall be covered with sackcloth, and they shall cry mightily to God. All shall turn from their evil ways and from the violence that is in their hands. Who knows? God may relent and change his mind; he may turn from his fierce anger, so that we do not perish." When God saw what they did, how they turned from their evil ways, God changed his mind about the calamity that he had said he would bring upon them; and he did not do it. But this was very displeasing to Jonah, and he became angry. He prayed to the LORD and said, "O LORD! Is not this what I said while I was still in my own country? That is why I fled to Tarshish at the beginning; for I knew that you are a gracious God and merciful, slow to anger, and abounding in steadfast love, and ready to relent from punishing. And now, O LORD, please take my life from me, for it is better for me to die than to live." And the LORD said, "Is it right for you to be angry?" Then Jonah went out of the city and sat down east of the city, and made a booth for himself there. He sat under it in the shade, waiting to see what would become of the city. The LORD God appointed a bush, and made it come up over Jonah, to give shade over his head, to save him from his discomfort; so Jonah was very happy about the bush. But when dawn came up the next day, God appointed a worm that attacked the bush, so that it withered. When the sun rose, God prepared a sultry east wind, and the sun beat down on the head of Jonah so that he was faint and asked that he might die. He said, "It is better for me to die than to live." But God said to Jonah, "Is it right for you to be angry about the bush?" And he said, "Yes, angry enough to die." Then the LORD said, "You are concerned about the bush, for which you did not labor and which you did not grow; it came into being in a night and perished in a night. And should I not be concerned about Nineveh, that great city, in which there are more than a hundred and twenty thousand persons who do not know their right hand from their left, and also many animals?"
-Jonah 3-4 (NRSV)

Today's Scripture
The Lord said, "Nineveh has more than a hundred and twenty thousand people ... . Should I not be concerned about that great city?"
-Jonah 4:11 (NIV)

GOD told Jonah to proclaim the destruction of Nineveh, Assyria's capital. When Jonah preached this, all of Nineveh fasted and prayed, even the king. Hearing of their repentance and God's mercy toward them, Jonah became angry because he wanted harsh judgment to fall on the Ninevites.
When people hear that I am Assyrian, some ask, "Like in the Bible?" Yes! The ancient Assyrians terrorized other nations, especially Israel. Though the empire fell around 625 B.C., God spared the people. Today we Assyrians are thousands strong, scattered around the world. Among the first nations to accept the gospel, we have endured countless persecutions through the centuries. Assyrians living in the Middle East today are still persecuted for following Christ. We Assyrians can thank God for pushing Jonah to overcome his judgment of the Ninevites and to warn them.
Is there anyone in our lives that we, like Jonah, want God to condemn? Instead, to our shock, God asks us to love them, to show grace and mercy, setting aside our feelings. Who knows? Maybe our obedient love is the very thing God will use to help someone find life in Christ.
Sabrina Savra (Illinois, USA)
Prayer
Lord, help us to love those we find hard to love. May we work together to spread your love all over the world. Amen.
Thought for the Day
God's love working through us can save the world.

Prayer Focus
Christians in the Middle East

Reflecting God for Thursday, July 9, 2009

2009-07-09T07:09:00.000-07:00

Today’s Question
When someone has recently been Christ to you?

Question of the day:
How is Jesus’ Father like a mother?
SCRIPTURE READING: 2 Samuel 12:8-14
7-12 "You're the man!" said Nathan. "And here's what God, the God of Israel, has to say to you: I made you king over Israel. I freed you from the fist of Saul. I gave you your master's daughter and other wives to have and to hold. I gave you both Israel and Judah. And if that hadn't been enough, I'd have gladly thrown in much more. So why have you treated the word of God with brazen contempt, doing this great evil? You murdered Uriah the Hittite, then took his wife as your wife. Worse, you killed him with an Ammonite sword! And now, because you treated God with such contempt and took Uriah the Hittite's wife as your wife, killing and murder will continually plague your family. This is God speaking, remember! I'll make trouble for you out of your own family. I'll take your wives from right out in front of you. I'll give them to some neighbor, and he'll go to bed with them openly. You did your deed in secret; I'm doing mine with the whole country watching!"

13-14 Then David confessed to Nathan, "I've sinned against God."

Nathan pronounced, "Yes, but that's not the last word. God forgives your sin. You won't die for it. But because of your blasphemous behavior, the son born to you will die." (The Message)

KEY VERSE: David said to Nathan, "I have sinned against the Lord" (2 Sam. 12:13).

Sin Equals Guilty

When I confessed that I had stolen his toy airplane and crushed it under angry feet, mother made me apologize to my brother. Furthermore, she required that I give my allowance to him until restitution was made and he could buy another airplane.
But that was not enough. She told me that while I had sinned against my brother, I had truly sinned against God and needed to seek His forgiveness.
David had murdered and committed adultery, doing terrible harm to Bathsheba and Uriah, as well as the baby conceived in the illicit affair. The entire nation of Israel that looked to its king for moral leadership was wounded. But David acknowledged that his sin was preeminently against God. "Against you, you only, have I sinned and done what is evil in your sight" (Ps. 51:4).
All sin is violation of God's holy law. When we fail to do good, we are also guilty of sin. "Anyone, then, who knows the good he ought to do and doesn't do it, sins" (James 4:17). When we sin, we are guilty before God. We can only fall back on His mercy for forgiveness.
-Marlene Chase

SING TO THE LORD
I once was an outcast stranger on earth,
A sinner by choice and an alien by birth!
"A Child of the King" by Harriet E. Buell

REACH OUT IN PRAYER
Developing Christian leaders in Cote d'Ivoire.

THOUGHT FOR THE DAY
When I have to appear before my Lord . . . I will only say one thing: "Lord, be merciful to me, a poor sinner" (Karl Barth).

SECOND THOUGHT FOR THE DAY
Tending Our Own Wounds First
Our own experience with loneliness, depression, and fear can become a gift for others, especially when we have received good care. As long as our wounds are open and bleeding, we scare others away. But after someone has carefully tended to our wounds, they no longer frighten us or others.
When we experience the healing presence of another person, we can discover our own gifts of healing. Then our wounds allow us to enter into a deep solidarity with our wounded brothers and sisters.--Henri J. M. Nouwen

THROUGH THE BIBLE IN A YEAR
Isaiah 7-9

A Virgin Will Bear a Son
1-2 During the time that Ahaz son of Jotham, son of Uzziah, was king of Judah, King Rezin of Aram and King Pekah son of Remaliah of Israel attacked Jerusalem, but the attack sputtered out. When the Davidic government learned that Aram had joined forces with Ephraim (that is, Israel), Ahaz and his people were badly shaken. They shook like trees in the wind.
3-6Then God told Isaiah, "Go and meet Ahaz. Take your son Shear-jashub (A-Remnant-Will-Return) with you. Meet him south of the city at the end of the aqueduct where it empties into the upper pool on the road to the public laundry. Tell him, Listen, calm down. Don't be afraid. And don't panic over these two burnt-out cases, Rezin of Aram and the son of Remaliah. They talk big but there's nothing to them. Aram, along with Ephraim's son of Remaliah, have plotted to do you harm. They've conspired against you, saying, 'Let's go to war against Judah, dismember it, take it for ourselves, and set the son of Tabeel up as a puppet king over it.'

7-9But God, the Master, says,

"It won't happen.
Nothing will come of it
Because the capital of Aram is Damascus
and the king of Damascus is a mere man, Rezin.
As for Ephraim, in sixty-five years
it will be rubble, nothing left of it.
The capital of Ephraim is Samaria,
and the king of Samaria is the mere son of Remaliah.
If you don't take your stand in faith,
you won't have a leg to stand on."

10-11God spoke again to Ahaz. This time he said, "Ask for a sign from your God. Ask anything. Be extravagant. Ask for the moon!"

12But Ahaz said, "I'd never do that. I'd never make demands like that on God!"

13-17So Isaiah told him, "Then listen to this, government of David! It's bad enough that you make people tired with your pious, timid hypocrisies, but now you're making God tired. So the Master is going to give you a sign anyway. Watch for this: A girl who is presently a virgin will get pregnant. She'll bear a son and name him Immanuel (God-With-Us). By the time the child is twelve years old, able to make moral decisions, the threat of war will be over. Relax, those two kings that have you so worried will be out of the picture. But also be warned: God will bring on you and your people and your government a judgment worse than anything since the time the kingdom split, when Ephraim left Judah. The king of Assyria is coming!"

18-19That's when God will whistle for the flies at the headwaters of Egypt's Nile, and whistle for the bees in the land of Assyria. They'll come and infest every nook and cranny of this country. There'll be no getting away from them.

20And that's when the Master will take the razor rented from across the Euphrates—the king of Assyria no less!—and shave the hair off your heads and genitals, leaving you shamed, exposed, and denuded. He'll shave off your beards while he's at it.

21-22It will be a time when survivors will count themselves lucky to have a cow and a couple of sheep. At least they'll have plenty of milk! Whoever's left in the land will learn to make do with the simplest foods—curds, whey, and honey.

23-25But that's not the end of it. This country that used to be covered with fine vineyards—thousands of them, worth millions!—will revert to a weed patch. Weeds and thornbushes everywhere! Good for nothing except, perhaps, hunting rabbits. Cattle and sheep will forage as best they can in the fields of weeds—but there won't be a trace of all those fertile and well-tended gardens and fields.
1 Then God told me, "Get a big sheet of paper and write in indelible ink, 'This belongs to Maher-shalal-hash-baz (Spoil-Speeds-Plunder-Hurries).'"
2-3I got two honest men, Uriah the priest and Zechariah son of Jeberekiah, to witness the document. Then I went home to my wife, the prophetess. She conceived and gave birth to a son.

3-4God told me, "Name him Maher-shalal-hash-baz. Before that baby says 'Daddy' or 'Mamma' the king of Assyria will have plundered the wealth of Damascus and the riches of Samaria."

5-8God spoke to me again, saying:
"Because this people has turned its back
on the gently flowing stream of Shiloah
And gotten all excited over Rezin
and the son of Remaliah,
I'm stepping in and facing them with
the wild floodwaters of the Euphrates,
The king of Assyria and all his fanfare,
a river in flood, bursting its banks,
Pouring into Judah, sweeping everything before it,
water up to your necks,
A huge wingspan of a raging river,
O Immanuel, spreading across your land."

9-10But face the facts, all you oppressors, and then wring your hands.
Listen, all of you, far and near.
Prepare for the worst and wring your hands.
Yes, prepare for the worst and wring your hands!
Plan and plot all you want—nothing will come of it.
All your talk is mere talk, empty words,
Because when all is said and done,
the last word is Immanuel—God-With-Us.

A Boulder Blocking Your Way
11-15God spoke strongly to me, grabbed me with both hands and warned me not to go along with this people. He said:
"Don't be like this people,
always afraid somebody is plotting against them.
Don't fear what they fear.
Don't take on their worries.
If you're going to worry,
worry about The Holy. Fear God-of-the-Angel-Armies.
The Holy can be either a Hiding Place
or a Boulder blocking your way,
The Rock standing in the willful way
of both houses of Israel,
A barbed-wire Fence preventing trespass
to the citizens of Jerusalem.
Many of them are going to run into that Rock
and get their bones broken,
Get tangled up in that barbed wire
and not get free of it."

16-18Gather up the testimony,
preserve the teaching for my followers,
While I wait for God as long as he remains in hiding,
while I wait and hope for him.
I stand my ground and hope,
I and the children God gave me as signs to Israel,
Warning signs and hope signs from God-of-the-Angel-Armies,
who makes his home in Mount Zion.

19-22When people tell you, "Try out the fortunetellers.
Consult the spiritualists.
Why not tap into the spirit-world,
get in touch with the dead?"
Tell them, "No, we're going to study the Scriptures."
People who try the other ways get nowhere—a dead end!
Frustrated and famished,
they try one thing after another.
When nothing works out they get angry,
cursing first this god and then that one,
Looking this way and that,
up, down, and sideways—and seeing nothing,
A blank wall, an empty hole.
They end up in the dark with nothing.
A Child Has Been Born—for Us!
1 But there'll be no darkness for those who were in trouble. Earlier he did bring the lands of Zebulun and Naphtali into disrepute, but the time is coming when he'll make that whole area glorious— the road along the Sea, the country past the Jordan, international Galilee.
2-7The people who walked in darkness
have seen a great light.
For those who lived in a land of deep shadows—
light! sunbursts of light!
You repopulated the nation,
you expanded its joy.
Oh, they're so glad in your presence!
Festival joy!
The joy of a great celebration,
sharing rich gifts and warm greetings.
The abuse of oppressors and cruelty of tyrants—
all their whips and cudgels and curses—
Is gone, done away with, a deliverance
as surprising and sudden as Gideon's old victory over Midian.
The boots of all those invading troops,
along with their shirts soaked with innocent blood,
Will be piled in a heap and burned,
a fire that will burn for days!
For a child has been born—for us!
the gift of a son—for us!
He'll take over
the running of the world.
His names will be: Amazing Counselor,
Strong God,
Eternal Father,
Prince of Wholeness.
His ruling authority will grow,
and there'll be no limits to the wholeness he brings.
He'll rule from the historic David throne
over that promised kingdom.
He'll put that kingdom on a firm footing
and keep it going
With fair dealing and right living,
beginning now and lasting always.
The zeal of God-of-the-Angel-Armies
will do all this.

God Answered Fire with Fire
8-10The Master sent a message against Jacob.
It landed right on Israel's doorstep.
All the people soon heard the message,
Ephraim and the citizens of Samaria.
But they were a proud and arrogant bunch.
They dismissed the message, saying,
"Things aren't that bad.
We can handle anything that comes.
If our buildings are knocked down,
we'll rebuild them bigger and finer.
If our forests are cut down,
we'll replant them with finer trees."
11-12So God incited their adversaries against them,
stirred up their enemies to attack:
From the east, Arameans; from the west, Philistines.
They made hash of Israel.
But even after that, he was still angry,
his fist still raised, ready to hit them again.

13-17But the people paid no mind to him who hit them,
didn't seek God-of-the-Angel-Armies.
So God hacked off Israel's head and tail,
palm branch and reed, both on the same day.
The big-head elders were the head,
the lying prophets were the tail.
Those who were supposed to lead this people
led them down blind alleys,
And those who followed the leaders
ended up lost and confused.
That's why the Master lost interest in the young men,
had no feeling for their orphans and widows.
All of them were godless and evil,
talking filth and folly.
And even after that, he was still angry,
his fist still raised, ready to hit them again.

18-21Their wicked lives raged like an out-of-control fire,
the kind that burns everything in its path—
Trees and bushes, weeds and grasses—
filling the skies with smoke.
God-of-the-Angel-Armies answered fire with fire,
set the whole country on fire,
Turned the people into consuming fires,
consuming one another in their lusts—
Appetites insatiable, stuffing and gorging
themselves left and right with people and things.
But still they starved. Not even their children
were safe from their rapacious hunger.
Manasseh ate Ephraim, and Ephraim Manasseh,
and then the two ganged up against Judah.
And after that, he was still angry,
his fist still raised, ready to hit them again. (The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2009 by WordAction Publishing Company. All rights reserved. WordAction.com

Weekly Prayer:

O God, thank you for valuing me, even when I struggle to value myself. Help me to love myself as you have loved me. Give me contentment in being the person you’ve made me to be, and in serving you and others the ways I am gifted to do. Then, help me to love my neighbor as I love myself. I thank you that your ways are so much higher and greater than mine. Amen.

Commentary of the day :

Saint Ephrem (c.306-373), Deacon in Syria, Doctor of the Church
Diatesseron 8, 3-4 (cf SC 121, p.159)

"If the house is worthy, let your peace come upon it"

«On entering any house, first say, 'Peace to this house,'» (Lk 10:5) so that the Lord himself might enter and remain there, like with Mary... This greeting is the mystery of faith, which shines forth in the world. Through it, enmity is stifled, war is stopped, and men acknowledge one another. The effect of that greeting was hidden by a veil, in spite of the fact that the mystery of the resurrection is prefigured... when the light rises and dawn chases away the night. From the moment when Christ sent his disciples, men began to give and to receive this greeting, a source of healing and of blessing...

This greeting with its hidden power... is amply sufficient for all men. That is why Our Lord sent it together with his disciples as a forerunner, so that it might bring about peace and that, carried by the voice of the apostles, whom he sent, it might prepare the way before them. It was sown into all the houses...; it entered into all who heard it, so as to separate and to put aside its children, whom it recognized. It remained in them, but it denounced those who were foreign to it, for they did not welcome it.

This greeting of peace did not dry up; it began in the apostles and then sprang up in their brothers, revealing the Lord's inexhaustible treasures... Present in those who greeted in this way and in those who welcomed the greeting, this announcement of peace was neither diminished nor divided. It announced that the Father is near and in everyone; it revealed that the Son's mission is entirely with everyone, even if its goal is to be with his Father. It will not cease to proclaim that the images are now fulfilled and that the truth will finally chase away all shadows.

CHILDREN’S SUNDAY
(BIRTH-AGE 12)

LECTIONARY COMMENTARY

Sunday, July 12, 2009

Herbert R. Marbury, Guest Lectionary Commentator
Assistant Professor of Hebrew Bible, Vanderbilt University Divinity School,
Nashville, TN

Lection – 1 Samuel 3:1-10 (New Revised Standard Version)

(v. 1) Now the boy Samuel was ministering to the Lord under Eli. The word of the Lord was rare in those days; visions were not widespread. (v. 2) At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his room; (v. 3) the lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was. (v. 4) Then the Lord called, “Samuel! Samuel!” and he said, “Here I am!” (v. 5) and ran to Eli, and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down. (v. 6) The Lord called again, “Samuel!” Samuel got up and went to Eli, and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” (v. 7) Now Samuel did not yet know the Lord, and the word of the Lord had not yet been revealed to him. (v. 8) The Lord called Samuel again, a third time. And he got up and went to Eli, and said, “Here I am, for you called me.” Then Eli perceived that the Lord was calling the boy. (v. 9) Therefore Eli said to Samuel, “Go, lie down; and if he calls you, you shall say, ‘Speak, Lord, for your servant is listening.’” So Samuel went and lay down in his place. (v. 10) Now the Lord came and stood there, calling as before, “Samuel! Samuel!” And Samuel said, “Speak, for your servant is listening.”

I. Description of the Liturgical Moment

Cultures and faith communities around the world celebrate the gift that God offers to humanity through children. African American Christians are no different. In many black churches, Children’s Day is a time for recognizing the achievements of young congregants who have earned a place on the honor roll, recently graduated, or distinguished themselves by their athletic prowess or creative genius. Children’s Day is also a time for adults to offer children the space to display their gifts by leading worship. Many churches will encourage children to form a choir, serve as primary liturgists, and more on that Sunday. In these churches, children live out the biblical saying that “a child shall lead them.”1

II. Biblical Interpretation for Preaching and Worship: 1 Samuel 3:1-10

Part One: The Contemporary Context of the Interpreter

I remember as a young boy the annual bustle leading up to Children’s Day. The energy devoted to preparation rivaled the preparation given to any of the high holy days of the liturgical year. As kids, we planned for months in advance to conduct the perfect worship experience. I remember the children and youth director, along with mothers and fathers of the church, joining the effort to teach us the conventions of worship. It was also a day when the order of service juxtaposed the latest hip-hop with a baroque anthem and traditional liturgical dancers took notes from a teen step team. The sermon, preached by an older youth, resonated with all the cues of youth culture and held young people in rapt attention. Our children’s group, like many others, also involved children of the community whose families did not attend the church. So, on Children’s Day, both the congregation and kids leading worship reflected our neighborhood: churched and unchurched, Christian, Muslim and Hebrew Israelite. It was a marvelous exercise in interfaith fellowship because our church took seriously the challenge to “suffer the little children to come unto me and forbid them not for such to the Kingdom of God belong.”2

Part Two: Biblical Commentary

I Samuel 3:1-9 inaugurates Samuel as a prophet of the Lord. What an exciting occurrence--a vision at a time when visions of the Lord were rare! One would expect such an auspicious event to be heralded by both Samuel and Eli’s celebration. But, ironically, the event passes almost unrecognized by God’s new prophet or by his ailing teacher. What happened? How could they miss God? How could Samuel mistake God’s voice for Eli’s? In verse seven, the text informs the reader that Samuel did not yet know the Lord. So, sadly, Samuel hears the voice but does not recognize his creator. In other words, in a society where children are not valued as gifts of God with their own agency and ability to hear from the Lord, why would they be taught to hear God for themselves? Both Samuel and Eli find themselves confused by the experience, because Samuel has not yet been given permission to hear God for himself.

In verse 2, we are told that Eli is ailing. With failing vision, he cannot see God as clearly as he might have during the height of his ministry. Although Eli could not see it, God had already called his student, Samuel, to lead Israel. With neither army nor political office, Samuel would join the tradition of prophets who would anoint and depose kings, such as Saul and David. Samuel’s word would send Israel to war, prophesy God’s vision, and admonish rulers to repent and return to the ways of the Lord. Today, black families, communities, and civic organizations find themselves plagued by ailing leadership who still have much to teach, but have not taught a younger generation to hear from the Lord for themselves. Thankfully, it took Eli only three attempts to recognize God’s voice. The omniscient narrator heightens the reader’s frustration by clueing the reader in to the identity of the voice before Eli identifies its source. Finally, Eli realizes the gift that God had given to Samuel.

Many black children live in a world where their gifts go unrecognized or live lives where their gifts are rejected. Black communities are replete with sad anecdotes of brilliant young kids, whose intellectual prowess surpasses fortune 500 CEOs, but who grow up to build empires in the drug trade because no one received and nurtured their gifts. Worse, when families and communities fail to recognize and cultivate their children’s gifts, others may do so for their own purposes. Black communities were late in claiming hip-hop as a worthy and legitimate music expression of black youth. Within a few years of hip-hop’s inception, the larger music industry exploited the creative energy of black youth for profit rather than cultivating God’s gift in them. For years, the market consumed the production of images and lyrics that degraded young people, only exacerbating the pathology in black communities.

However, God has not left our youth in silence or darkness. God persisted in the darkness of Samuel’s room until Samuel recognized God’s voice. Just as Samuel finally recognized God’s voice, God persists until we listen. God is still speaking to black children and youth and they are responding in marvelous ways.

In 1969, Weldon Irvine and Nina Simone collaborated to tell us that we must learn to teach our young that they are “Young, Gifted and Black . . . and that’s a fact!” Each one is endowed with agency, a calling, and a particular connection to the Creator. Our responsibility is to teach them to be available to God, and then to receive from them the good thing that God has for humanity.

Celebration

When we empower children by ensuring that they have healthcare and housing, quality education and safe environments, then they will hear a word from the Lord and heal our land! When we teach our children to be available to God, they will imagine themselves in the image of their Creator, not in the images developed by market-driven mass media. On that day, when no child is hungry or alone, naked or unloved, when each one has what she needs to respond, “Speak, Lord, for your servant is listening,” then the blessings of the Lord will be revealed among us.

Descriptive Details

The descriptive details in this passage include:

Sights: Eli lying in his room, aged, blind, and weary (v. 2); a dark room lit only by dim candle light (v. 3); a young boy, startled, running into the next room and rousing an old man (v. 4); and

Sounds: An old man snoring; a voice piercing the darkness; Samuel, awakened abruptly, running toward Eli’s room, an annoyed Eli instructing Samuel to return to bed (vv. 4,6); and Samuel asking the Lord to speak as he listened (v. 10).

Notes

1. Isaiah 11:6b, NRSV
2. “Luke 18:16.” The Holy Bible: Containing the Old and New Testaments with the Apocryphal/Deuterocanonical Books : New Revised Standard Version. New York, NY: Oxford University Press, 1989.

Reflecting God for Wednesday, July 8, 2009

2009-07-08T07:09:00.000-07:00

Today’s Question
How do you understand humility?

Question of the day:
Why did God choose to become incarnate
in the body of a man?

SCRIPTURE READING: 2 Samuel 12:1-7
4 "One day a traveler dropped in on the rich man. He was too stingy to take an animal from his own herds or flocks to make a meal for his visitor, so he took the poor man's lamb and prepared a meal to set before his guest."

5-6 David exploded in anger. "As surely as God lives," he said to Nathan, "the man who did this ought to be lynched! He must repay for the lamb four times over for his crime and his stinginess!"

7-12 "You're the man!" said Nathan. "And here's what God, the God of Israel, has to say to you: I made you king over Israel. I freed you from the fist of Saul. I gave you your master's daughter and other wives to have and to hold. I gave you both Israel and Judah. And if that hadn't been enough, I'd have gladly thrown in much more. So why have you treated the word of God with brazen contempt, doing this great evil? You murdered Uriah the Hittite, then took his wife as your wife. Worse, you killed him with an Ammonite sword! And now, because you treated God with such contempt and took Uriah the Hittite's wife as your wife, killing and murder will continually plague your family. This is God speaking, remember! I'll make trouble for you out of your own family. I'll take your wives from right out in front of you. I'll give them to some neighbor, and he'll go to bed with them openly. You did your deed in secret; I'm doing mine with the whole country watching!" (The Message)

KEY VERSE: Nathan said to David, "You are the man!" (2 Sam. 12:7).

The Stolen Christmas
One night my brother and I returned from the Christmas Sunday School program to find that a thief had broken in and stolen every present under the tree, along with my mother's typewriter and a rented accordion.
I was horrified. We were not wealthy people; I knew there would be no Christmas that year. Resentment moved inside my heart like a predatory bird. I wanted the police to put the thief in jail and throw away the key forever. I was further incensed when I learned that my mother was going to visit the incarcerated man and tell him about Jesus.
"But he stole our Christmas! How could you?" I wailed.
When my mother reminded me that in a fit of anger I had destroyed my brother's toy airplane and lied about it, I was able to put another person's sin into perspective. Like David, we often excuse ourselves and condemn others, but we are the guilty ones! "All have sinned and fallen short of the glory of God" (Rom. 3:23). We have to come face to face with our own evil nature before any forgiveness is possible.
-Marlene Chase

SING TO THE LORD
My sin-O the bliss of this glorious tho't
My sin-not in part but the whole-
Is nailed to His cross, and I bear it no more!
"It Is Well with My Soul" by Horatio G. Spafford

REACH OUT IN PRAYER
Many people in Cote d'Ivoire will come to know Christ and receive the fullness of the Holy Spirit.

THOUGHT FOR THE DAY
When Rembrandt painted the Crucifixion, among the faces in the crowd the great artist painted himself, knowing he was part of the divine drama of the ages.

SECOND THOUGHT FOR THE DAY
The Wounded Healer
Nobody escapes being wounded. We all are wounded people, whether physically, emotionally, mentally, or spiritually. The main question is not "How can we hide our wounds?" so we don't have to be embarrassed, but "How can we put our woundedness in the service of others?" When our wounds cease to be a source of shame, and become a source of healing, we have become wounded healers.
Jesus is God's wounded healer: through his wounds we are healed. Jesus' suffering and death brought joy and life. His humiliation brought glory; his rejection brought a community of love. As followers of Jesus we can also allow our wounds to bring healing to others.--Henri J. M. Nouwen
--------------------------------------------------------------------------------

THROUGH THE BIBLE IN A YEAR
Isaiah 4-6

1 That will be the day when seven women will gang up on one man, saying, "We'll take care of ourselves,
get our own food and clothes.
Just give us a child. Make us pregnant
so we'll have something to live for!"
God's Branch
2-4And that's when God's Branch will sprout green and lush. The produce of the country will give Israel's survivors something to be proud of again. Oh, they'll hold their heads high! Everyone left behind in Zion, all the discards and rejects in Jerusalem, will be reclassified as "holy"—alive and therefore precious. God will give Zion's women a good bath. He'll scrub the bloodstained city of its violence and brutality, purge the place with a firestorm of judgment.
5-6Then God will bring back the ancient pillar of cloud by day and the pillar of fire by night and mark Mount Zion and everyone in it with his glorious presence, his immense, protective presence, shade from the burning sun and shelter from the driving rain.
Looking for a Crop of Justice
1-2 I'll sing a ballad to the one I love, a love ballad about his vineyard: The one I love had a vineyard, a fine, well-placed vineyard.
He hoed the soil and pulled the weeds,
and planted the very best vines.
He built a lookout, built a winepress,
a vineyard to be proud of.
He looked for a vintage yield of grapes,
but for all his pains he got junk grapes.
3-4"Now listen to what I'm telling you,
you who live in Jerusalem and Judah.
What do you think is going on
between me and my vineyard?
Can you think of anything I could have done
to my vineyard that I didn't do?
When I expected good grapes,
why did I get bitter grapes?

5-6"Well now, let me tell you
what I'll do to my vineyard:
I'll tear down its fence
and let it go to ruin.
I'll knock down the gate
and let it be trampled.
I'll turn it into a patch of weeds, untended, uncared for—
thistles and thorns will take over.
I'll give orders to the clouds:
'Don't rain on that vineyard, ever!'"

7Do you get it? The vineyard of God-of-the-Angel-Armies
is the country of Israel.
All the men and women of Judah
are the garden he was so proud of.
He looked for a crop of justice
and saw them murdering each other.
He looked for a harvest of righteousness
and heard only the moans of victims.

You Who Call Evil Good and Good Evil
8-10Doom to you who buy up all the houses
and grab all the land for yourselves—
Evicting the old owners,
posting no trespassing signs,
Taking over the country,
leaving everyone homeless and landless.
I overheard God-of-the-Angel-Armies say:
"Those mighty houses will end up empty.
Those extravagant estates will be deserted.
A ten-acre vineyard will produce a pint of wine,
a fifty-pound sack of seed, a quart of grain."
11-17Doom to those who get up early
and start drinking booze before breakfast,
Who stay up all hours of the night
drinking themselves into a stupor.
They make sure their banquets are well-furnished
with harps and flutes and plenty of wine,
But they'll have nothing to do with the work of God,
pay no mind to what he is doing.
Therefore my people will end up in exile
because they don't know the score.
Their "big men" will starve to death
and the common people die of thirst.
Sheol developed a huge appetite,
swallowing people nonstop!
Big people and little people alike
down that gullet, to say nothing of all the drunks.
The down-and-out on a par
with the high-and-mighty,
Windbag boasters crumpled,
flaccid as a punctured bladder.
But by working justice,
God-of-the-Angel-Armies will be a mountain.
By working righteousness,
Holy God will show what "holy" is.
And lambs will graze
as if they owned the place,
Kids and calves
right at home in the ruins.

18-19Doom to you who use lies to sell evil,
who haul sin to market by the truckload,
Who say, "What's God waiting for?
Let him get a move on so we can see it.
Whatever The Holy of Israel has cooked up,
we'd like to check it out."

20Doom to you who call evil good
and good evil,
Who put darkness in place of light
and light in place of darkness,
Who substitute bitter for sweet
and sweet for bitter!

21-23Doom to you who think you're so smart,
who hold such a high opinion of yourselves!
All you're good at is drinking—champion boozers
who collect trophies from drinking bouts
And then line your pockets with bribes from the guilty
while you violate the rights of the innocent.

24But they won't get by with it. As fire eats stubble
and dry grass goes up in smoke,
Their souls will atrophy,
their achievements crumble into dust,
Because they said no to the revelation
of God-of-the-Angel-Armies,
Would have nothing to do
with The Holy of Israel.

25-30That's why God flamed out in anger against his people,
reached out and knocked them down.
The mountains trembled
as their dead bodies piled up in the streets.
But even after that, he was still angry,
his fist still raised, ready to hit them again.
He raises a flag, signaling a distant nation,
whistles for people at the ends of the earth.
And here they come—
on the run!
None drag their feet, no one stumbles,
no one sleeps or dawdles.
Shirts are on and pants buckled,
every boot is spit-polished and tied.
Their arrows are sharp,
bows strung,
The hooves of their horses shod,
chariot wheels greased.
Roaring like a pride of lions,
the full-throated roars of young lions,
They growl and seize their prey,
dragging it off—no rescue for that one!
They'll roar and roar and roar on that Day,
like the roar of ocean billows.
Look as long and hard as you like at that land,
you'll see nothing but darkness and trouble.
Every light in the sky
will be blacked out by the clouds.
Holy, Holy, Holy!
1-8 In the year that King Uzziah died, I saw the Master sitting on a throne—high, exalted!—and the train of his robes filled the Temple. Angel-seraphs hovered above him, each with six wings. With two wings they covered their faces, with two their feet, and with two they flew. And they called back and forth one to the other,

Holy, Holy, Holy is God-of-the-Angel-Armies.
His bright glory fills the whole earth.
The foundations trembled at the sound of the angel voices, and then the whole house filled with smoke. I said,
"Doom! It's Doomsday!
I'm as good as dead!
Every word I've ever spoken is tainted—
blasphemous even!
And the people I live with talk the same way,
using words that corrupt and desecrate.
And here I've looked God in the face!
The King! God-of-the-Angel-Armies!"
Then one of the angel-seraphs flew to me. He held a live coal that he had taken with tongs from the altar. He touched my mouth with the coal and said,

"Look. This coal has touched your lips.
Gone your guilt,
your sins wiped out."
And then I heard the voice of the Master:
"Whom shall I send?
Who will go for us?"
I spoke up,
"I'll go.
Send me!"

9-10He said, "Go and tell this people:

"'Listen hard, but you aren't going to get it;
look hard, but you won't catch on.'
Make these people blockheads,
with fingers in their ears and blindfolds on their eyes,
So they won't see a thing,
won't hear a word,
So they won't have a clue about what's going on
and, yes, so they won't turn around and be made whole."

11-13Astonished, I said,
"And Master, how long is this to go on?"
He said, "Until the cities are emptied out,
not a soul left in the cities—
Houses empty of people,
countryside empty of people.
Until I, God, get rid of everyone, sending them off,
the land totally empty.
And even if some should survive, say a tenth,
the devastation will start up again.
The country will look like pine and oak forest
with every tree cut down—
Every tree a stump, a huge field of stumps.
But there's a holy seed in those stumps." (The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2009 by WordAction Publishing Company. All rights reserved. WordAction.com
Weekly Prayer:
O God, thank you for valuing me, even when I struggle to value myself. Help me to love myself as you have loved me. Give me contentment in being the person you’ve made me to be, and in serving you and others the ways I am gifted to do. Then, help me to love my neighbor as I love myself. I thank you that your ways are so much higher and greater than mine. Amen.

Reflecting God for Tuesday, July 7, 2009

2009-07-07T11:24:00.000-07:00

Question of the day:
What is the root cause of injustice?

Today’s Question
How are you “moving toward the goal of love” today?

SCRIPTURE READING: 2 Samuel 11:6-15
6 David then got in touch with Joab: "Send Uriah the Hittite to me." Joab sent him.

7-8 When he arrived, David asked him for news from the front—how things were going with Joab and the troops and with the fighting. Then he said to Uriah, "Go home. Have a refreshing bath and a good night's rest."

8-9 After Uriah left the palace, an informant of the king was sent after him. But Uriah didn't go home. He slept that night at the palace entrance, along with the king's servants.

10 David was told that Uriah had not gone home. He asked Uriah, "Didn't you just come off a hard trip? So why didn't you go home?"

11 Uriah replied to David, "The Chest is out there with the fighting men of Israel and Judah—in tents. My master Joab and his servants are roughing it out in the fields. So, how can I go home and eat and drink and enjoy my wife? On your life, I'll not do it!"

12-13 "All right," said David, "have it your way. Stay for the day and I'll send you back tomorrow." So Uriah stayed in Jerusalem the rest of the day.

The next day David invited him to eat and drink with him, and David got him drunk. But in the evening Uriah again went out and slept with his master's servants. He didn't go home.

14-15 In the morning David wrote a letter to Joab and sent it with Uriah. In the letter he wrote, "Put Uriah in the front lines where the fighting is the fiercest. Then pull back and leave him exposed so that he's sure to be killed." (The Message)

KEY VERSE: "You may be sure that your sin will find you out" (Num. 32:23).

Found Out
The emergence of DNA testing has ferreted out more than one murderer whose terrible deed was kept secret, sometimes for many years. It took only a few months for David's sin to be discovered, though he tried to make it appear that Uriah had impregnated Bathsheba. The deception was soon uncovered, and David had to commit yet another sin to cover up the first.
It is always that way. One lie leads to another, one disobedience to a second until we are caught in a tangled web from which it is impossible to extricate ourselves. The consequences of sin may be deferred for a while, perhaps even for a lifetime, but we cannot escape the all-seeing eye of God. Sooner or later, we will be called to account.
Sin demoralizes people, but its most terrible consequence is separation from God who cannot fellowship with darkness.
We may be able to hide our sin from others for a time, but we cannot hide from God. "We shall all appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body, whether good or bad" (2 Cor. 5:14).
-Marlene Chase

SING TO THE LORD
Thus might I hide my blushing face
While Calv'ry's cross appears,
Dissolve my heart in thankfulness,
And melt mine eyes to tears.
"He Loves Me" by Isaac Watts

REACH OUT IN PRAYER
For faculty and students as they prepare for full-time Christian ministry in Cape Verde.

THOUGHT FOR THE DAY
Tell me what to do to be pure in the sight of the all seeing Eyes; Tell me, is there no thorough cure, no escape from the sins I despise? (Barbara Stoddart).

SECOND THOUGHT FOR THE DAY
How Time Heals
"Time heals," people often say. This is not true when it means that we will eventually forget the wounds inflicted on us and be able to live on as if nothing happened. That is not really healing; it is simply ignoring reality. But when the expression "time heals" means that faithfulness in a difficult relationship can lead us to a deeper understanding of the ways we have hurt each other, then there is much truth in it. "Time heals" implies not passively waiting but actively working with our pain and trusting in the possibility of forgiveness and reconciliation.--Henri J. M. Nouwen

THROUGH THE BIBLE IN A YEAR
Isaiah 1-3

Messages of Judgment
Quit Your Worship Charades
1The vision that Isaiah son of Amoz saw regarding Judah and Jerusalem during the times of the kings of Judah: Uzziah, Jotham, Ahaz, and Hezekiah. 2-4Heaven and earth, you're the jury.
Listen to God's case:
"I had children and raised them well,
and they turned on me.
The ox knows who's boss,
the mule knows the hand that feeds him,
But not Israel.
My people don't know up from down.
Shame! Misguided God-dropouts,
staggering under their guilt-baggage,
Gang of miscreants,
band of vandals—
My people have walked out on me, their God,
turned their backs on The Holy of Israel,
walked off and never looked back.
5-9"Why bother even trying to do anything with you
when you just keep to your bullheaded ways?
You keep beating your heads against brick walls.
Everything within you protests against you.
From the bottom of your feet to the top of your head,
nothing's working right.
Wounds and bruises and running sores—
untended, unwashed, unbandaged.
Your country is laid waste,
your cities burned down.
Your land is destroyed by outsiders while you watch,
reduced to rubble by barbarians.
Daughter Zion is deserted—
like a tumbledown shack on a dead-end street,
Like a tarpaper shanty on the wrong side of the tracks,
like a sinking ship abandoned by the rats.
If God-of-the-Angel-Armies hadn't left us a few survivors,
we'd be as desolate as Sodom, doomed just like Gomorrah.

10"Listen to my Message,
you Sodom-schooled leaders.
Receive God's revelation,
you Gomorrah-schooled people.

11-12"Why this frenzy of sacrifices?"
God's asking.
"Don't you think I've had my fill of burnt sacrifices,
rams and plump grain-fed calves?
Don't you think I've had my fill
of blood from bulls, lambs, and goats?
When you come before me,
whoever gave you the idea of acting like this,
Running here and there, doing this and that—
all this sheer commotion in the place provided for worship?

13-17"Quit your worship charades.
I can't stand your trivial religious games:
Monthly conferences, weekly Sabbaths, special meetings—
meetings, meetings, meetings—I can't stand one more!
Meetings for this, meetings for that. I hate them!
You've worn me out!
I'm sick of your religion, religion, religion,
while you go right on sinning.
When you put on your next prayer-performance,
I'll be looking the other way.
No matter how long or loud or often you pray,
I'll not be listening.
And do you know why? Because you've been tearing
people to pieces, and your hands are bloody.
Go home and wash up.
Clean up your act.
Sweep your lives clean of your evildoings
so I don't have to look at them any longer.
Say no to wrong.
Learn to do good.
Work for justice.
Help the down-and-out.
Stand up for the homeless.
Go to bat for the defenseless.

Let's Argue This Out
18-20"Come. Sit down. Let's argue this out."
This is God's Message:
"If your sins are blood-red,
they'll be snow-white.
If they're red like crimson,
they'll be like wool.
If you'll willingly obey,
you'll feast like kings.
But if you're willful and stubborn,
you'll die like dogs."
That's right. God says so.
Those Who Walk Out on God
21-23Oh! Can you believe it? The chaste city
has become a whore!
She was once all justice,
everyone living as good neighbors,
And now they're all
at one another's throats.
Your coins are all counterfeits.
Your wine is watered down.
Your leaders are turncoats
who keep company with crooks.
They sell themselves to the highest bidder
and grab anything not nailed down.
They never stand up for the homeless,
never stick up for the defenseless.
24-31This Decree, therefore, of the Master, God-of-the-Angel-Armies,
the Strong One of Israel:
"This is it! I'll get my oppressors off my back.
I'll get back at my enemies.
I'll give you the back of my hand,
purge the junk from your life, clean you up.
I'll set honest judges and wise counselors among you
just like it was back in the beginning.
Then you'll be renamed
City-That-Treats-People-Right, the True-Blue City."
God's right ways will put Zion right again.
God's right actions will restore her penitents.
But it's curtains for rebels and God-traitors,
a dead end for those who walk out on God.
"Your dalliances in those oak grove shrines
will leave you looking mighty foolish,
All that fooling around in god and goddess gardens
that you thought was the latest thing.
You'll end up like an oak tree
with all its leaves falling off,
Like an unwatered garden,
withered and brown.
'The Big Man' will turn out to be dead bark and twigs,
and his 'work,' the spark that starts the fire
That exposes man and work both
as nothing but cinders and smoke."
Climb God's Mountain
1-5 The Message Isaiah got regarding Judah and Jerusalem: There's a day coming when the mountain of God's House
Will be The Mountain—
solid, towering over all mountains.
All nations will river toward it,
people from all over set out for it.
They'll say, "Come,
let's climb God's Mountain,
go to the House of the God of Jacob.
He'll show us the way he works
so we can live the way we're made."
Zion's the source of the revelation.
God's Message comes from Jerusalem.
He'll settle things fairly between nations.
He'll make things right between many peoples.
They'll turn their swords into shovels,
their spears into hoes.
No more will nation fight nation;
they won't play war anymore.
Come, family of Jacob,
let's live in the light of God.
6-9God, you've walked out on your family Jacob
because their world is full of hokey religion,
Philistine witchcraft, and pagan hocus-pocus,
a world rolling in wealth,
Stuffed with things,
no end to its machines and gadgets,
And gods—gods of all sorts and sizes.
These people make their own gods and worship what they make.
A degenerate race, facedown in the gutter.
Don't bother with them! They're not worth forgiving!

Pretentious Egos Brought Down to Earth
10Head for the hills,
hide in the caves
From the terror of God,
from his dazzling presence.
11-17People with a big head are headed for a fall,
pretentious egos brought down a peg.
It's God alone at front-and-center
on the Day we're talking about,
The Day that God-of-the-Angel-Armies
is matched against all big-talking rivals,
against all swaggering big names;
Against all giant sequoias
hugely towering,
and against the expansive chestnut;
Against Kilimanjaro and Annapurna,
against the ranges of Alps and Andes;
Against every soaring skyscraper,
against all proud obelisks and statues;
Against ocean-going luxury liners,
against elegant three-masted schooners.
The swelled big heads will be punctured bladders,
the pretentious egos brought down to earth,
Leaving God alone at front-and-center
on the Day we're talking about.

18And all those sticks and stones
dressed up to look like gods
will be gone for good.

19Clamber into caves in the cliffs,
duck into any hole you can find.
Hide from the terror of God,
from his dazzling presence,
When he assumes his full stature on earth,
towering and terrifying.

20-21On that Day men and women will take
the sticks and stones
They've decked out in gold and silver
to look like gods and then worshiped,
And they will dump them
in any ditch or gully,
Then run for rock caves
and cliff hideouts
To hide from the terror of God,
from his dazzling presence,
When he assumes his full stature on earth,
towering and terrifying.

22Quit scraping and fawning over mere humans,
so full of themselves, so full of hot air!
Can't you see there's nothing to them?
Jerusalem on Its Last Legs
1-7 The Master, God-of-the-Angel-Armies, is emptying Jerusalem and Judah
Of all the basic necessities,
plain bread and water to begin with.
He's withdrawing police and protection,
judges and courts,
pastors and teachers,
captains and generals,
doctors and nurses,
and, yes, even the repairmen and jacks-of-all-trades.
He says, "I'll put little kids in charge of the city.
Schoolboys and schoolgirls will order everyone around.
People will be at each other's throats,
stabbing one another in the back:
Neighbor against neighbor, young against old,
the no-account against the well-respected.
One brother will grab another and say,
'You look like you've got a head on your shoulders.
Do something!
Get us out of this mess.'
And he'll say, 'Me? Not me! I don't have a clue.
Don't put me in charge of anything.'
8-9"Jerusalem's on its last legs.
Judah is soon down for the count.
Everything people say and do
is at cross-purposes with God,
a slap in my face.
Brazen in their depravity,
they flaunt their sins like degenerate Sodom.
Doom to their eternal souls! They've made their bed;
now they'll sleep in it.

10-11"Reassure the righteous
that their good living will pay off.
But doom to the wicked! Disaster!
Everything they did will be done to them.

12"Skinny kids terrorize my people.
Silly girls bully them around.
My dear people! Your leaders are taking you down a blind alley.
They're sending you off on a wild-goose chase."

A City Brought to Her Knees by Her Sorrows
13-15God enters the courtroom.
He takes his place at the bench to judge his people.
God calls for order in the court,
hauls the leaders of his people into the dock:
"You've played havoc with this country.
Your houses are stuffed with what you've stolen from the poor.
What is this anyway? Stomping on my people,
grinding the faces of the poor into the dirt?"
That's what the Master,
God-of-the-Angel-Armies, says.
16-17God says, "Zion women are stuck-up,
prancing around in their high heels,
Making eyes at all the men in the street,
swinging their hips,
Tossing their hair,
gaudy and garish in cheap jewelry."
The Master will fix it so those Zion women
will all turn bald—
Scabby, bald-headed women.
The Master will do it.

18-23The time is coming when the Master will strip them of their fancy baubles—the dangling earrings, anklets and bracelets, combs and mirrors and silk scarves, diamond brooches and pearl necklaces, the rings on their fingers and the rings on their toes, the latest fashions in hats, exotic perfumes and aphrodisiacs, gowns and capes, all the world's finest in fabrics and design.

24Instead of wearing seductive scents,
these women are going to smell like rotting cabbages;
Instead of modeling flowing gowns,
they'll be sporting rags;
Instead of their stylish hairdos,
scruffy heads;
Instead of beauty marks,
scabs and scars.

25-26Your finest fighting men will be killed,
your soldiers left dead on the battlefield.
The entrance gate to Zion will be clotted
with people mourning their dead—
A city stooped under the weight of her loss,
brought to her knees by her sorrows. (The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2009 by WordAction Publishing Company. All rights reserved. WordAction.com

Weekly Prayer:
O God, thank you for valuing me, even when I struggle to value myself. Help me to love myself as you have loved me. Give me contentment in being the person you’ve made me to be, and in serving you and others the ways I am gifted to do. Then, help me to love my neighbor as I love myself. I thank you that your ways are so much higher and greater than mine. Amen.

Reflecting God for Monday, July 6, 2009

2009-07-06T08:50:00.000-07:00

Question of the day:
What groups do I “de-spiritualize”?

Current mantra:
We are made in the image of God,
masculine and feminine

Today’s Question
How does your thirst for God manifest itself? What do you cover it up with?

SCRIPTURE READING: 2 Samuel 11:1-5
David's Sin and Sorrow
1When that time of year came around again, the anniversary of the Ammonite aggression, David dispatched Joab and his fighting men of Israel in full force to destroy the Ammonites for good. They laid siege to Rabbah, but David stayed in Jerusalem.
2-5 One late afternoon, David got up from taking his nap and was strolling on the roof of the palace. From his vantage point on the roof he saw a woman bathing. The woman was stunningly beautiful. David sent to ask about her, and was told, "Isn't this Bathsheba, daughter of Eliam and wife of Uriah the Hittite?" David sent his agents to get her. After she arrived, he went to bed with her. (This occurred during the time of "purification" following her period.) Then she returned home. Before long she realized she was pregnant.

Later she sent word to David: "I'm pregnant." 9The Message)

KEY VERSE: Each one is tempted when, by his own evil desire, he is dragged away and enticed (James 1:14).

The Great Interloper
Sin may be the most unpopular word in the English language. It is short and brutish, and even to pronounce it you almost form a sneer. We declare sin outdated, and rather than call it by its true colors, use such euphemisms as mistakes or sowing wild oats. But at heart, sin is disobedience, the great interloper that diminishes us and displeases God. We shun the word because it lies so close to our experience.
Sin is an intrusion into the natural order, and it has left us terribly scarred. In consequence of our first parents' fall, all humans have become sinners and are subject to temptation, even as David, "the man after God's own heart," was. He loved God but failed to withstand sin's magnetic pull. His acquiescence reaped disastrous consequences.
It's pointless to debate how something Adam and Eve did thousands of years ago should affect us now. Like David, when we buy into sin's false and demanding legacy and allow our evil desires to take control, we will fall. We must face the fact that we will be tempted to sin and find our strength in the God who promised to keep us pure.
-Marlene Chase

SING TO THE LORD
Yield not to temptation, For yielding is sin.
Each vict'ry will help you Some other to win.
"Yield Not to Temptation" by Horatio R. Palmer

REACH OUT IN PRAYER
Developing Christian leaders in Cape Verde.

THOUGHT FOR THE DAY
Evil is near. Sometimes late at night . . . I feel it brushing me. All that the Devil asks is acquiescence. "Accept that I have won," he whispers. "Just despair . . ." (Suzanne Massie on the years of treating her son's hemophilia).

SECOND THOUGHT FOR THE DAY
Beyond Jealousy
Jealousy arises easily in our hearts. In the parable of the prodigal son, the elder son is jealous that his younger brother gets such a royal welcome even though he and his loose women swallowed up his father's property (Luke 15:30). And in the parable of the labourers in the vineyard, the workers who worked the whole day are jealous that those who came at the eleventh hour receive the same pay as they did (see Matthew 20:1-16). But the Father says to the older son: "You are with me always and all I have is yours" (Luke 15:31). And the landowner says: "Why should you be envious because I am generous?" (Matthew 20:15).
When we truly enjoy God's unlimited generosity, we will be grateful for what our brothers and sisters receive. Jealous will simply have no place in our hearts.--Henri J. M. Nouwen

THROUGH THE BIBLE IN A YEAR
2 Kings 18-19

Hezekiah of Judah
1-4 In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz began his rule over Judah. He was twenty-five years old when he became king and he ruled for twenty-nine years in Jerusalem. His mother's name was Abijah daughter of Zechariah. In God's opinion he was a good king; he kept to the standards of his ancestor David. He got rid of the local fertility shrines, smashed the phallic stone monuments, and cut down the sex-and-religion Asherah groves. As a final stroke he pulverized the ancient bronze serpent that Moses had made; at that time the Israelites had taken up the practice of sacrificing to it—they had even dignified it with a name, Nehushtan (The Old Serpent).
5-6 Hezekiah put his whole trust in the God of Israel. There was no king quite like him, either before or after. He held fast to God—never loosened his grip—and obeyed to the letter everything God had commanded Moses. And God, for his part, held fast to him through all his adventures.

7-8 He revolted against the king of Assyria; he refused to serve him one more day. And he drove back the Philistines, whether in sentry outposts or fortress cities, all the way to Gaza and its borders.

9-11 In the fourth year of Hezekiah and the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria attacked Samaria. He threw a siege around it and after three years captured it. It was in the sixth year of Hezekiah and the ninth year of Hoshea that Samaria fell to Assyria. The king of Assyria took Israel into exile and relocated them in Halah, in Gozan on the Habor River, and in towns of the Medes.

12 All this happened because they wouldn't listen to the voice of their God and treated his covenant with careless contempt. They refused either to listen or do a word of what Moses, the servant of God, commanded.

13-14 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria attacked all the outlying fortress cities of Judah and captured them. King Hezekiah sent a message to the king of Assyria at his headquarters in Lachish: "I've done wrong; I admit it. Pull back your army; I'll pay whatever tribute you set."

14-16 The king of Assyria demanded tribute from Hezekiah king of Judah— eleven tons of silver and a ton of gold. Hezekiah turned over all the silver he could find in The Temple of God and in the palace treasuries. Hezekiah even took down the doors of The Temple of God and the doorposts that he had overlaid with gold and gave them to the king of Assyria.

17 So the king of Assyria sent his top three military chiefs (the Tartan, the Rabsaris, and the Rabshakeh) from Lachish with a strong military force to King Hezekiah in Jerusalem. When they arrived at Jerusalem, they stopped at the aqueduct of the Upper Pool on the road to the laundry commons.

18 They called loudly for the king. Eliakim son of Hilkiah who was in charge of the palace, Shebna the royal secretary, and Joah son of Asaph the court historian went out to meet them.

19-22 The third officer, the Rabshakeh, was spokesman. He said, "Tell Hezekiah: A message from The Great King, the king of Assyria: You're living in a world of make-believe, of pious fantasy. Do you think that mere words are any substitute for military strategy and troops? Now that you've revolted against me, who can you expect to help you? You thought Egypt would, but Egypt's nothing but a paper tiger—one puff of wind and she collapses; Pharaoh king of Egypt is nothing but bluff and bluster. Or are you going to tell me, 'We rely on God'? But Hezekiah has just eliminated most of the people's access to God by getting rid of all the local God-shrines, ordering everyone in Judah and Jerusalem, 'You must worship at the Jerusalem altar only.'

23-24 "So be reasonable. Make a deal with my master, the king of Assyria. I'll give you two thousand horses if you think you can provide riders for them. You can't do it? Well, then, how do you think you're going to turn back even one raw buck private from my master's troops? How long are you going to hold on to that figment of your imagination, these hoped-for Egyptian chariots and horses?

25 "Do you think I've come up here to destroy this country without the express approval of God? The fact is that God expressly ordered me, 'Attack and destroy this country!'"

26 Eliakim son of Hilkiah and Shebna and Joah said to the Rabshakeh, "Please, speak to us in the Aramaic language. We understand Aramaic. Don't speak in Hebrew—everyone crowded on the city wall can hear you."

27 But the Rabshakeh said, "We weren't sent with a private message to your master and you; this is public—a message to everyone within earshot. After all, they're involved in this as well as you; if you don't come to terms, they'll be eating their own turds and drinking their own pee right along with you."

28-32 Then he stepped forward and spoke in Hebrew loud enough for everyone to hear, "Listen carefully to the words of The Great King, the king of Assyria: Don't let Hezekiah fool you; he can't save you. And don't let Hezekiah give you that line about trusting in God, telling you, 'God will save us—this city will never be abandoned to the king of Assyria.' Don't listen to Hezekiah—he doesn't know what he's talking about. Listen to the king of Assyria—deal with me and live the good life; I'll guarantee everyone your own plot of ground—a garden and a well! I'll take you to a land sweeter by far than this one, a land of grain and wine, bread and vineyards, olive orchards and honey. You only live once—so live, really live!

32-35 "No. Don't listen to Hezekiah. Don't listen to his lies, telling you 'God will save us.' Has there ever been a god anywhere who delivered anyone from the king of Assyria? Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena, and Ivvah? And Samaria—did their gods save them? Can you name a god who saved anyone anywhere from me, the king of Assyria? So what makes you think that God can save Jerusalem from me?"

36 The people were silent. No one spoke a word for the king had ordered, "Don't anyone say a word—not one word!"

37 Then Eliakim son of Hilkiah, the palace administrator, and Shebna the royal secretary, and Joah son of Asaph the court historian went back to Hezekiah. They had ripped their robes in despair; they reported to Hezekiah the speech of the Rabshakeh.
1-3 When Hezekiah heard it all, he too ripped his robes apart and dressed himself in rough burlap. Then he went into The Temple of God. He sent Eliakim, who was in charge of the palace, Shebna the secretary, and the senior priests, all of them dressed in rough burlap, to the prophet Isaiah son of Amoz. They said to him, "A message from Hezekiah: 'This is a black day, a terrible day—doomsday!
Babies poised to be born, No strength to birth them.
4 "'Maybe God, your God, has been listening to the blasphemous speech of the Rabshakeh who was sent by the king of Assyria, his master, to humiliate the living God; maybe God, your God, won't let him get by with such talk; and you, maybe you will lift up prayers for what's left of these people.'"

5 That's the message King Hezekiah's servants delivered to Isaiah.

6-7 Isaiah answered them, "Tell your master, 'God's word: Don't be at all concerned about what you've heard from the king of Assyria's bootlicking errand boys—these outrageous blasphemies. Here's what I'm going to do: Afflict him with self-doubt. He's going to hear a rumor and, frightened for his life, retreat to his own country. Once there, I'll see to it that he gets killed.'"

8-13 The Rabshakeh left and found that the king of Assyria had pulled up stakes from Lachish and was now fighting against Libnah. Then Sennacherib heard that Tirhakah king of Cush was on his way to fight against him. So he sent another envoy with orders to deliver this message to Hezekiah king of Judah: "Don't let that god that you think so much of keep stringing you along with the line, 'Jerusalem will never fall to the king of Assyria.' That's a barefaced lie. You know the track record of the kings of Assyria—country after country laid waste, devastated. And what makes you think you'll be an exception? Take a good look at these wasted nations, destroyed by my ancestors; did their gods do them any good? Look at Gozan, Haran, Rezeph, the people of Eden at Tel Assar. Ruins. And what's left of the king of Hamath, the king of Arpad, the king of Sepharvaim, of Hena, of Ivvah? Bones."

14-15 Hezekiah took the letter from the envoy and read it. He went to The Temple of God and spread it out before God. And Hezekiah prayed—oh, how he prayed!
God, God of Israel, seated
in majesty on the cherubim-throne.
You are the one and only God,
sovereign over all kingdoms on earth,
Maker of heaven,
maker of earth.

16 Open your ears, God, and listen,
open your eyes and look.
Look at this letter Sennacherib has sent,
a brazen insult to the living God!

17 The facts are true, O God: The kings of Assyria
have laid waste countries and kingdoms.

18 Huge bonfires they made of their gods, their
no-gods hand-made from wood and stone.

19 But now O God, our God,
save us from raw Assyrian power;
Make all the kingdoms on earth know
that you are God, the one and only God.
20-21 It wasn't long before Isaiah son of Amoz sent word to Hezekiah:
God's word: You've prayed to me regarding Sennacherib king of Assyria; I've heard your prayer. This is my response to him:
The Virgin Daughter of Zion
holds you in utter contempt;
Daughter Jerusalem
thinks you're nothing but scum.

22 Who do you think it is you've insulted?
Who do you think you've been bad-mouthing?
Before whom do you suppose you've been strutting?
The Holy One of Israel, that's who!

23 You dispatched your errand boys
to humiliate the Master.
You bragged, "With my army of chariots
I've climbed the highest mountains,
snow-peaked alpine Lebanon mountains!
I've cut down its giant cedars,
chopped down its prize pine trees.
I've traveled the world,
visited the finest forest retreats.

24 I've dug wells in faraway places
and drunk their exotic waters;
I've waded and splashed barefoot
in the rivers of Egypt."
25 Did it never occur to you
that I'm behind all this?
Long, long ago I drew up the plans,
and now I've gone into action,
Using you as a doomsday weapon,
reducing proud cities to piles of rubble,

26 Leaving their people dispirited,
slumped shoulders, limp souls.
Useless as weeds, fragile as grass,
insubstantial as wind-blown chaff.

27 I know when you sit down, when you come
and when you go;
And, yes, I've marked every one
of your temper tantrums against me.

28 It's because of your temper,
your blasphemous foul temper,
That I'm putting my hook in your nose
and my bit in your mouth
And turning you back
to where you came from.
29 And this, Hezekiah, will be for you the confirming sign:
This year you'll eat the gleanings, next year
whatever you can beg, borrow, or steal;
But the third year you'll sow and harvest,
plant vineyards and eat grapes.

30 A remnant of the family of Judah yet again
will sink down roots and raise up fruit.

31 The remnant will come from Jerusalem,
the survivors from Mount Zion.
The Zeal of God
will make it happen.
32 To sum up, this is what God says regarding the king of Assyria:
He won't enter this city,
nor shoot so much as a single arrow there;
Won't brandish a shield,
won't even begin to set siege;

33 He'll go home by the same road he came;
he won't enter this city. God's word!

34 I'll shield this city, I'll save this city,
for my sake and for David's sake.

35 And it so happened that that very night an angel of God came and massacred 185,000 Assyrians. When the people of Jerusalem got up next morning, there it was—a whole camp of corpses!

36-37 Sennacherib king of Assyria got out of there fast, headed straight home for Nineveh, and stayed put. One day when he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer murdered him and then escaped to the land of Ararat. His son Esarhaddon became the next king. (The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2009 by WordAction Publishing Company. All rights reserved. WordAction.com

Weekly Prayer:
O God, thank you for valuing me, even when I struggle to value myself. Help me to love myself as you have loved me. Give me contentment in being the person you’ve made me to be, and in serving you and others the ways I am gifted to do. Then, help me to love my neighbor as I love myself. I thank you that your ways are so much higher and greater than mine. Amen.

2009-07-05T19:13:00.001-07:00

WEEK of JULY 6, 2009

Monday—Pray for Christian senior adults (prime timers) as they volunteer in their churches and communities. Pray they will use every opportunity to share the love of Christ with others.

Tuesday—Pray for your pastor and staff as they encourage and promote the work of God’s Church in your community. Pray that others will become servant-leaders along with them.

Wednesday—Pray for Christians involved in coaching summer sports teams and activities. Pray their words, actions, and attitudes will exemplify Christ to the team, parents, and spectators.

Thursday—Pray for Rev. David Middendorf and Marshall Duke as they promote Nazarene Motorcycle Fellowship, the denomination-wide ministry to bikers and their families. Pray that many lives will be touched and transformed through this ministry.

Friday—Pray for Larry Morris, Adult Ministries International director, as he leads the Adult Ministries team in developing, implementing, and promoting ministry strategies for adults worldwide. Pray he will sense the Spirit’s leading and guiding in the decisions he makes.

Saturday—Pray for Christian families in your church. Pray their summer activities, sporting events, and vacations will foster and build strong, loving relationships. Pray their home life will be an encouragement and a model of Christlikeness to others.

Sunday—Pray for your Sunday School superintendent. Thank God for his or her commitment to your church and discipleship programs. Pray God will bless as he or she leads your church family into a greater understanding of the Christian life.

Reflecting God for Sunday, July 5, 2009

2009-07-05T05:12:00.000-07:00

Question of the day:
What could help us to truly understand
and follow Jesus' teachings?

Current mantra:
We are made in the image of God,
masculine and feminine

SCRIPTURE READING: 2 Samuel 21:1-9
Famine and War

1There was a famine in David's time. It went on year after year after year—three years. David went to God seeking the reason.
God said, "This is because there is blood on Saul and his house, from the time he massacred the Gibeonites." 2 So the king called the Gibeonites together for consultation. (The Gibeonites were not part of Israel; they were what was left of the Amorites, and protected by a treaty with Israel. But Saul, a fanatic for the honor of Israel and Judah, tried to kill them off.)

3 David addressed the Gibeonites: "What can I do for you? How can I compensate you so that you will bless God's legacy of land and people?"

4 The Gibeonites replied, "We don't want any money from Saul and his family. And it's not up to us to put anyone in Israel to death."

But David persisted: "What are you saying I should do for you?"

5-6 Then they told the king, "The man who tried to get rid of us, who schemed to wipe us off the map of Israel—well, let seven of his sons be handed over to us to be executed—hanged before God at Gibeah of Saul, the holy mountain."

And David agreed, "I'll hand them over to you."

7-9 The king spared Mephibosheth son of Jonathan, the son of Saul, because of the promise David and Jonathan had spoken before God. But the king selected Armoni and Mephibosheth, the two sons that Rizpah daughter of Aiah had borne to Saul, plus the five sons that Saul's daughter Merab had borne to Adriel son of Barzillai the Meholathite. He turned them over to the Gibeonites who hanged them on the mountain before God—all seven died together. Harvest was just getting underway, the beginning of the barley harvest, when they were executed. (The Message)

KEY VERSE: The king spared Mephibosheth, son of Jonathan (2 Sam. 21:7).

The Final Chapter
In a final act of mercy, we find King David sparing the life of Mephibosheth. Justice had been requested by a people who had suffered greatly under King Saul. This injustice was now blamed for a famine in the land. The kind of act requested could have included the death penalty for Mephibosheth; however, David granted the requests, except for Mephibosheth. His life would not only be spared, but he also would continue to eat at the king's table. A quick review reminds us that Mephibosheth had been granted not just mercy, but privilege as well. In spite of questions we might legitimately raise, Mephibosheth's position was continued. Now when the young cripple was in real danger, David intervened again.
In all of the events relating to the King David-Mephibosheth relationship, we see a king endeavoring to conform to the nature and will of God. The dynamics of our lives are certainly surrounded by vastly different situations than those of David. Yet, we, too, will face challenges that will test character in our responses. Conformity to the nature and will of God is true holiness. Such an attainment is possible through the work of God's Spirit in our lives. Was this not the reason Jesus prayed "sanctify them" or make them holy? John 17 assures us this prayer included us. Let us be grateful in our positive response to this petition.
-Jerald Johnson

SING TO THE LORD
There is sanctifying pow'r,
Like a sweet refreshing show'r,
Waiting for each consecrated heart.
"Sanctifying Power" by Lelia N. Morris

REACH OUT IN PRAYER
Many people in Cape Verde will come to know Christ and receive the fullness of the Holy Spirit.

THOUGHT FOR THE DAY
It is God's will that you should be sanctified (1 Thess. 4:3).

SECOND THOUGHT FOR THE DAY
A Father's As Well As a Mother's Love
The father in the story of the prodigal son is mother as well. His running out to welcome his son, his embrace and kisses; his offering of the best robe, the ring, and the sandals; and his throwing a party are not the typical behaviour of a distant patriarch. They express so much tenderness, nurturing care, and self-effacing forgiveness that in them we see both motherly and fatherly love fully present.
The perfect love of our heavenly Father includes as well as transcends all the love that a father and mother can have for their children. We may think about the two hands of God embracing us as a mother's hand and a father's hand: one caressing, consoling, and comforting, the other supporting, encouraging, and empowering. We too are called to be father and mother to those who want to come home.--Henri J. M. Nouwen

THROUGH THE BIBLE IN A YEAR
Hosea 11-14

Israel Played at Religion with Toy Gods

1-9 "When Israel was only a child, I loved him. I called out, 'My son!'—called him out of Egypt.
But when others called him,
he ran off and left me.
He worshiped the popular sex gods,
he played at religion with toy gods.
Still, I stuck with him. I led Ephraim.
I rescued him from human bondage,
But he never acknowledged my help,
never admitted that I was the one pulling his wagon,
That I lifted him, like a baby, to my cheek,
that I bent down to feed him.
Now he wants to go back to Egypt or go over to Assyria—
anything but return to me!
That's why his cities are unsafe—the murder rate skyrockets
and every plan to improve things falls to pieces.
My people are hell-bent on leaving me.
They pray to god Baal for help.
He doesn't lift a finger to help them.
But how can I give up on you, Ephraim?
How can I turn you loose, Israel?
How can I leave you to be ruined like Admah,
devastated like luckless Zeboim?
I can't bear to even think such thoughts.
My insides churn in protest.
And so I'm not going to act on my anger.
I'm not going to destroy Ephraim.
And why? Because I am God and not a human.
I'm The Holy One and I'm here—in your very midst.
10-12"The people will end up following God.
I will roar like a lion—
Oh, how I'll roar!
My frightened children will come running from the west.
Like frightened birds they'll come from Egypt,
from Assyria like scared doves.
I'll move them back into their homes."
God's Word!

Soul-Destroying Lies

Ephraim tells lies right and left.
Not a word of Israel can be trusted.
Judah, meanwhile, is no better,
addicted to cheap gods.
1-5 Ephraim, obsessed with god-fantasies, chases ghosts and phantoms.
He tells lies nonstop,
soul-destroying lies.
Both Ephraim and Judah made deals with Assyria
and tried to get an inside track with Egypt.
God is bringing charges against Israel.
Jacob's children are hauled into court to be punished.
In the womb, that heel, Jacob, got the best of his brother.
When he grew up, he tried to get the best of God.
But God would not be bested.
God bested him.
Brought to his knees,
Jacob wept and prayed.
God found him at Bethel.
That's where he spoke with him.
God is God-of-the-Angel-Armies,
God-Revealed, God-Known.
6 What are you waiting for? Return to your God!
Commit yourself in love, in justice!
Wait for your God,
and don't give up on him—ever!

7-8The businessmen engage in wholesale fraud.
They love to rip people off!
Ephraim boasted, "Look, I'm rich!
I've made it big!
And look how well I've covered my tracks:
not a hint of fraud, not a sign of sin!"

9-11"But not so fast! I'm God, your God!
Your God from the days in Egypt!
I'm going to put you back to living in tents,
as in the old days when you worshiped in the wilderness.
I speak through the prophets
to give clear pictures of the way things are.
Using prophets, I tell revealing stories.
I show Gilead rampant with religious scandal
and Gilgal teeming with empty-headed religion.
I expose their worship centers as
stinking piles of garbage in their gardens."

12-14Are you going to repeat the life of your ancestor Jacob?
He ran off guilty to Aram,
Then sold his soul to get ahead,
and made it big through treachery and deceit.
Your real identity is formed through God-sent prophets,
who led you out of Egypt and served as faithful pastors.
As it is, Ephraim has continually
and inexcusably insulted God.
Now he has to pay for his life-destroying ways.
His Master will do to him what he has done.
Religion Customized to Taste

1-3 God once let loose against Ephraim a terrifying sentence against Israel:
Caught and convicted
in the lewd sex-worship of Baal—they died!
And now they're back in the sin business again,
manufacturing god-images they can use,
Religion customized to taste. Professionals see to it:
Anything you want in a god you can get.
Can you believe it? They sacrifice live babies to these dead gods—
kill living babies and kiss golden calves!
And now there's nothing left to these people:
hollow men, desiccated women,
Like scraps of paper blown down the street,
like smoke in a gusty wind.
4-6"I'm still your God,
the God who saved you out of Egypt.
I'm the only real God you've ever known.
I'm the one and only God who delivers.
I took care of you during the wilderness hard times,
those years when you had nothing.
I took care of you, took care of all your needs,
gave you everything you needed.
You were spoiled. You thought you didn't need me.
You forgot me.

7-12"I'll charge them like a lion,
like a leopard stalking in the brush.
I'll jump them like a sow grizzly robbed of her cubs.
I'll rip out their guts.
Coyotes will make a meal of them.
Crows will clean their bones.
I'm going to destroy you, Israel.
Who is going to stop me?
Where is your trusty king you thought would save you?
Where are all the local leaders you wanted so badly?
All these rulers you insisted on having,
demanding, 'Give me a king! Give me leaders!'?
Well, long ago I gave you a king, but I wasn't happy about it.
Now, fed up, I've gotten rid of him.
I have a detailed record of your infidelities—
Ephraim's sin documented and stored in a safe-deposit box.

13-15"When birth pangs signaled it was time to be born,
Ephraim was too stupid to come out of the womb.
When the passage into life opened up,
he didn't show.
Shall I intervene and pull them into life?
Shall I snatch them from a certain death?
Who is afraid of you, Death?
Who cares about your threats, Tomb?
In the end I'm abolishing regret,
banishing sorrow,
Even though Ephraim ran wild,
the black sheep of the family.

15-16"God's tornado is on its way,
roaring out of the desert.
It will devastate the country,
leaving a trail of ruin and wreckage.
The cities will be gutted,
dear possessions gone for good.
Now Samaria has to face the charges
because she has rebelled against her God:
Her people will be killed, babies smashed on the rocks,
pregnant women ripped open."
Come Back! Return to Your God!

1-3 O Israel, come back! Return to your God! You're down but you're not out.
Prepare your confession
and come back to God.
Pray to him, "Take away our sin,
accept our confession.
Receive as restitution
our repentant prayers.
Assyria won't save us;
horses won't get us where we want to go.
We'll never again say 'our god'
to something we've made or made up.
You're our last hope. Is it not true
that in you the orphan finds mercy?"
4-8 "I will heal their waywardness.
I will love them lavishly. My anger is played out.
I will make a fresh start with Israel.
He'll burst into bloom like a crocus in the spring.
He'll put down deep oak tree roots,
he'll become a forest of oaks!
He'll become splendid—like a giant sequoia,
his fragrance like a grove of cedars!
Those who live near him will be blessed by him,
be blessed and prosper like golden grain.
Everyone will be talking about them,
spreading their fame as the vintage children of God.
Ephraim is finished with gods that are no-gods.
From now on I'm the one who answers and satisfies him.
I am like a luxuriant fruit tree.
Everything you need is to be found in me."

9 If you want to live well,
make sure you understand all of this.
If you know what's good for you,
you'll learn this inside and out.
God's paths get you where you want to go.
Right-living people walk them easily;
wrong-living people are always tripping and stumbling. (The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.

Copyright © 2009 by WordAction Publishing Company. All rights reserved. Http://www.WordAction.com

Weekly Prayer:
O God, thank you for valuing me, even when I struggle to value myself. Help me to love myself as you have loved me. Give me contentment in being the person you’ve made me to be, and in serving you and others the ways I am gifted to do. Then, help me to love my neighbor as I love myself. I thank you that your ways are so much higher and greater than mine. Amen.
Prayer Tip:
Two kinds of prayer are the essential weapons in the battle against our natural inclination toward envy: thankfulness and intercession.
To help us treasure our lives and all the blessings we have been given, it is important to offer praise and thanksgiving for those things–the large and the small. Begin a list in your prayer journal or calendar. List at least five things you are thankful for every day. These can be anything from your loved ones to the beauty of a single flower outside your window. Each day, as you thank God for the blessings and gifts in your life, you will look less and less at other lives in envious comparison.
The second weapon against envy is prayer for others. Who do you envy? Pray for that person or persons every day. Ask God to help you see that person the way God does, with the kind of love that never keeps score, full of kindness and delight in the good things in their life. When we pray for others God helps us share God’s love with them–the kind of love we can never come up with by ourselves.
–Jennifer Creager, Resurrection Prayer Ministries

"Father, today I want to worship You through my work. I want to express my gifts, I want to do it as if I'm doing it for You, and I want to do it in love." In the Namede of the Father, Son, and Holy Spirit. Amen!

Commentary of the day :
Saint Symeon the New Theologian (c.949-1022), Greek monk
Catecheses, III, 19 (©Friends of Henry Ashworth; cf SC 113, p.165f.)

Believing in Jesus today
Many people never stop saying - I have heard them myself - "If only we had lived in the days of the apostles, and been counted worthy to gaze upon Christ as they did, we should have become holy like them." Such people do not realize that the Christ who spoke then and the Christ who speaks now throughout the whole world is one and the same... The position now is not the same as it was then, but our situation now, in the present day, is very much better. It leads us more easily to a deeper faith and conviction than seeing and hearing him in the flesh would have done.

Then he appeared to the uncomprehending as a man of lowly station: now he is proclaimed to us as true God. Then in his body he associated with tax collectors and sinners and ate with them: now he is seated at the right hand of God the Father, and is never in any way separated from him... Then even those of lowliest condition held him in contempt. They said: «Is not this the son of Mary, and of Joseph the carpenter?» (Mk 6,3; Jn 6,42) Now kings and rulers worship him as Son of the true God, and himself true God... Then he was thought to be mortal and corruptible like the rest of humankind. He was no different in appearance from other men. The formless and invisible God, without change or alteration, assumed a human form and showed himself to be a normal human being. He ate, he drank, he slept, he sweated, and he grew weary. He did everything other people do, except that he did not sin.

For anyone to recognize him in that human body, and to believe that he was the God who made heaven and earth and everything in them was very exceptional... It is certain, therefore, that anyone who now hears Christ cry out daily through the holy gospels and proclaim the will of his blessed Father, but does not obey him with fear and trembling and keep his commandments: it is certain that such a person would have refused to believe in him then.

Reflecting God for Saturday, July 4, 2009--Independence Day

2009-07-04T10:36:00.000-07:00

Question of the day:
What experiences of love have set you free?

Today’s Question
What are you thankful for today?

SCRIPTURE READING: 2 Samuel 19:24-30
24-25 Next Mephibosheth grandson of Saul arrived from Jerusalem to welcome the king. He hadn't combed his hair or trimmed his beard or washed his clothes from the day the king left until the day he returned safe and sound. The king said, "And why didn't you come with me, Mephibosheth?"

26-28 "My master the king," he said, "my servant betrayed me. I told him to saddle my donkey so I could ride it and go with the king, for, as you know, I am lame. And then he lied to you about me. But my master the king has been like one of God's angels: he knew what was right and did it. Wasn't everyone in my father's house doomed? But you took me in and gave me a place at your table. What more could I ever expect or ask?"

29 "That's enough," said the king. "Say no more. Here's my decision: You and Ziba divide the property between you."

30 Mephibosheth said, "Oh, let him have it all! All I care about is that my master the king is home safe and sound!" (The Message)

KEY VERSE: "All of my grandfather's descendants deserved nothing but death . . . but you gave your servant a place among those who sat at your table" (2 Sam. 19:28).

Humbled Excuse
David had enough to do without having to take time to sort out a dispute between Mephibosheth and Ziba. A brief recount of events explains the situation.
1. Absalom, David's son, who had led a rebellion against his father, is dead.
2. When fleeing from his son, David encountered Ziba, who lavished provisions on the king and his men. He also explained that the reason Mephibosheth had remained in Jerusalem was he thought he might recapture the throne.
3. Now upon his return to Jerusalem, David is met by Mephibosheth, who makes a humble excuse of why he didn't go with David. However, Mephibosheth now blames Ziba for his decision.
4. When Ziba had placed Mephibosheth in bad light, David had said the possessions of Mephibosheth would go to Ziba. After listening to another side of the story, David made another decision. He would simply give each of them 50 percent of what he had previously designated for Mephibosheth.
Do you sense a bit of exasperation in the spirit of King David? Would not such be justified? Do we exasperate people by our actions? How much better to be a problem-solver than a problem-maker! We have the choice. Which will we be?
-Jerald Johnson

SING TO THE LORD
O knit my thankful heart to Thee And reign without a rival there.
"Jesus, Thy Boundless Love to Me" by Paul Gerhardt

REACH OUT IN PRAYER
Developing Christian leaders in Cameroon.

THOUGHT FOR THE DAY
All problems are relative (Gordon T. Olsen).

SECOND THOUGHT FOR THE DAY
The Tears of the Father
The father in the story of the prodigal son suffered much. He saw his younger son leave, knowing the disappointments, rejections and abuses facing him. He saw his older son become angry and bitter, and was unable to offer him affection and support. A large part of the father's life has been waiting. He could not force his younger son to come home or his older son to let go of his resentments. Only they themselves could take the initiative to return.
During these long years of waiting the father cried many tears and died many deaths. He was emptied out by suffering. But that emptiness had created a place of welcome for his sons when the time of their return came. We are called to become like that father.--Henri J. M. Nouwen

THROUGH THE BIBLE IN A YEAR
Hosea 8-10

Altars for Sinning

1-3 "Blow the trumpet! Sound the alarm! Vultures are circling over God's people
Who have broken my covenant
and defied my revelation.
Predictably, Israel cries out, 'My God! We know you!'
But they don't act like it.
Israel will have nothing to do with what's good,
and now the enemy is after them.
4-10"They crown kings, but without asking me.
They set up princes but don't let me in on it.
Instead, they make idols, using silver and gold,
idols that will be their ruin.
Throw that gold calf-god on the trash heap, Samaria!
I'm seething with anger against that rubbish!
How long before they shape up?
And they're Israelites!
A sculptor made that thing—
it's not God.
That Samaritan calf
will be broken to bits.
Look at them! Planting wind-seeds,
they'll harvest tornadoes.
Wheat with no head
produces no flour.
And even if it did,
strangers would gulp it down.
Israel is swallowed up and spit out.
Among the pagans they're a piece of junk.
They trotted off to Assyria:
Why, even wild donkeys stick to their own kind,
but donkey-Ephraim goes out and pays to get lovers.
Now, because of their whoring life among the pagans,
I'm going to gather them together and confront them.
They're going to reap the consequences soon,
feel what it's like to be oppressed by the big king.

11-14"Ephraim has built a lot of altars,
and then uses them for sinning.
Can you believe it? Altars for sinning!
I write out my revelation for them in detail
and they pretend they can't read it.
They offer sacrifices to me
and then they feast on the meat.
God is not pleased!
I'm fed up—I'll keep remembering their guilt.
I'll punish their sins
and send them back to Egypt.
Israel has forgotten his Maker
and gotten busy making palaces.
Judah has gone in for a lot of fortress cities.
I'm sending fire on their cities
to burn down their fortifications."
Starved for God

1-6 Don't waste your life in wild orgies, Israel. Don't party away your life with the heathen.
You walk away from your God at the drop of a hat
and like a whore sell yourself promiscuously
at every sex-and-religion party on the street.
All that party food won't fill you up.
You'll end up hungrier than ever.
At this rate you'll not last long in God's land:
Some of you are going to end up bankrupt in Egypt.
Some of you will be disillusioned in Assyria.
As refugees in Egypt and Assyria,
you won't have much chance to worship God—
Sentenced to rations of bread and water,
and your souls polluted by the spirit-dirty air.
You'll be starved for God,
exiled from God's own country.
Will you be homesick for the old Holy Days?
Will you miss festival worship of God?
Be warned! When you escape from the frying pan of disaster,
you'll fall into the fire of Egypt.
Egypt will give you a fine funeral!
What use will all your god-inspired silver be then
as you eke out a living in a field of weeds?
7-9 Time's up. Doom's at the doorstep.
It's payday!
Did Israel bluster, "The prophet is crazy!
The 'man of the Spirit' is nuts!"?
Think again. Because of your great guilt,
you're in big trouble.
The prophet is looking out for Ephraim,
working under God's orders.
But everyone is trying to trip him up.
He's hated right in God's house, of all places.
The people are going from bad to worse,
rivaling that ancient and unspeakable crime at Gibeah.
God's keeping track of their guilt.
He'll make them pay for their sins.

They Took to Sin Like a Pig to Filth

10-13 "Long ago when I came upon Israel,
it was like finding grapes out in the desert.
When I found your ancestors, it was like finding
a fig tree bearing fruit for the first time.
But when they arrived at Baal-peor, that pagan shrine,
they took to sin like a pig to filth,
wallowing in the mud with their newfound friends.
Ephraim is fickle and scattered, like a flock of blackbirds,
their beauty dissipated in confusion and clamor,
Frenetic and noisy, frigid and barren,
and nothing to show for it—neither conception nor childbirth.
Even if they did give birth, I'd declare them
unfit parents and take away their children!
Yes indeed—a black day for them
when I turn my back and walk off!
I see Ephraim letting his children run wild.
He might just as well take them and kill them outright!"
14Give it to them, God! But what?
Give them a dried-up womb and shriveled breasts.

15-16"All their evil came out into the open
at the pagan shrine at Gilgal. Oh, how I hated them there!
Because of their evil practices,
I'll kick them off my land.
I'm wasting no more love on them.
Their leaders are a bunch of rebellious adolescents.
Ephraim is hit hard—
roots withered, no more fruit.
Even if by some miracle they had children,
the dear babies wouldn't live—I'd make sure of that!"

17My God has washed his hands of them.
They wouldn't listen.
They're doomed to be wanderers,
vagabonds among the godless nations.
You Thought You Could Do It All on Your Own

1-2 Israel was once a lush vine, bountiful in grapes.
The more lavish the harvest,
the more promiscuous the worship.
The more money they got,
the more they squandered on gods-in-their-own-image.
Their sweet smiles are sheer lies.
They're guilty as sin.
God will smash their worship shrines,
pulverize their god-images.
3-4They go around saying,
"Who needs a king?
We couldn't care less about God,
so why bother with a king?
What difference would he make?"
They talk big,
lie through their teeth,
make deals.
But their high-sounding words
turn out to be empty words, litter in the gutters.

5-6The people of Samaria travel over to Crime City
to worship the golden calf-god.
They go all out, prancing and hollering,
taken in by their showmen priests.
They act so important around the calf-god,
but are oblivious to the sham, the shame.
They have plans to take it to Assyria,
present it as a gift to the great king.
And so Ephraim makes a fool of himself,
disgraces Israel with his stupid idols.

7-8Samaria is history. Its king
is a dead branch floating down the river.
Israel's favorite sin centers
will all be torn down.
Thistles and crabgrass
will decorate their ruined altars.
Then they'll say to the mountains, "Bury us!"
and to the hills, "Fall on us!"

9-10You got your start in sin at Gibeah—
that ancient, unspeakable, shocking sin—
And you've been at it ever since.
And Gibeah will mark the end of it
in a war to end all the sinning.
I'll come to teach them a lesson.
Nations will gang up on them,
Making them learn the hard way
the sum of Gibeah plus Gibeah.

11-15Ephraim was a trained heifer
that loved to thresh.
Passing by and seeing her strong, sleek neck,
I wanted to harness Ephraim,
Put Ephraim to work in the fields—
Judah plowing, Jacob harrowing:
Sow righteousness,
reap love.
It's time to till the ready earth,
it's time to dig in with God,
Until he arrives
with righteousness ripe for harvest.
But instead you plowed wicked ways,
reaped a crop of evil and ate a salad of lies.
You thought you could do it all on your own,
flush with weapons and manpower.
But the volcano of war will erupt among your people.
All your defense posts will be leveled
As viciously as king Shalman
leveled the town of Beth-arba,
When mothers and their babies
were smashed on the rocks.
That's what's ahead for you, you so-called people of God,
because of your off-the-charts evil.
Some morning you're going to wake up
and find Israel, king and kingdom, a blank—nothing. (The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.

All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.

Copyright © 2009 by WordAction Publishing Company. All rights reserved. Http://www.WordAction.com

Personal Application:
“’Declare it all’ advised the desert fathers, those radical early Christians….Declare it all—every thought, every feeling, every cruel intention, every ignoble desire and holy aspiration. Don’t be afraid to present anything to God…[whose] comprehending, compassionate love knows how to heal your distempers.” (Morris, Provocative Grace) Declare independence from pride by “declaring it all” to God. Get any help you need from a therapist or pastor.
Family Activity:
Read James 4:10: "So let God work his will in you. Yell a loud no to the Devil and watch him scamper. Say a quiet yes to God and he'll be there in no time. Quit dabbling in sin. Purify your inner life. Quit playing the field. Hit bottom, and cry your eyes out. The fun and games are over. Get serious, really serious. Get down on your knees before the Master; it's the only way you'll get on your feet." (The Message). Winning a prize or an award can cause a person to feel very proud. Invite each family member to bring something that symbolizes an accomplishment he or she has achieved. Ask family members to share how they earned their awards and how they felt afterwards. Ask what God’s role was in the process of having achieved each goal. Discuss differences between pride and humility. How does confidence fit in? How can we feel good about reaching goals while embodying a spirit of humility? Ask each family member to set a new, personal goal of some kind. Discuss how we can focus on Christ while working toward a goal. As individuals reach their goals, pray for humility and praise God for each success.
Prayer: O God, you call us to trust you and your plan for our lives. Help us put aside our own prideful planning to seek your will and your wisdom, giving ourselves completely to you so you may be glorified in every aspect of our lives. Amen.

INDEPENDENCE DAY

LECTIONARY COMMENTARY

Sunday, July 5, 2009

Sherman H. Cox, II, Guest Lectionary Commentator
Director, SoulPreaching.Com

Lection – Galatians 5:1-13 (New Revised Standard Version)
(v. 1) For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery. (v. 2) Listen! I, Paul, am telling you that if you let yourselves be circumcised, Christ will be of no benefit to you. (v. 3) Once again I testify to every man who lets himself be circumcised that he is obliged to obey the entire law. (v. 4) You who want to be justified by the law have cut yourselves off from Christ; you have fallen away from grace. (v. 5) For through the Spirit, by faith, we eagerly wait for the hope of righteousness. (v. 6) For in Christ Jesus neither circumcision nor uncircumcision counts for anything; the only thing that counts is faith working through love. (v. 7) You were running well; who prevented you from obeying the truth? (v. 8) Such persuasion does not come from the one who calls you. (v. 9) A little yeast leavens the whole batch of dough. (v. 10) I am confident about you in the Lord that you will not think otherwise. But whoever it is that is confusing you will pay the penalty. (v. 11) But my friends, why am I still being persecuted if I am still preaching circumcision? In that case the offence of the cross has been removed. (v. 12) I wish those who unsettle you would castrate themselves! (v. 13) For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another.

I. Description of the Liturgical Moment

Every Independence Day citizens of the United States commemorate the signing of the Declaration of Independence on July 4, 1776 and celebrate the freedoms described in the founding document. With noble and lofty language, the document opens:

When in the course of human events, it becomes necessary for one people to
dissolve the political bands which have connected them with another, and to
assume among the powers of the earth, the separate and equal station to which
the laws of nature and of nature’s God entitle them, a decent respect to the
opinions of mankind requires that they should declare the causes which impel
them to the separation.

We hold these truths to be self-evident: That all men are created equal; that
they are endowed by their Creator with certain unalienable rights; that among
these are life, liberty, and the pursuit of happiness; that, to secure these rights, governments are instituted among men, deriving their just powers from the
consent of the governed; that whenever any form of government becomes
destructive of these ends, it is the right of the people to alter or to abolish it, and
to institute new government, laying its foundation on such principles, and
organizing its powers in such form, as to them shall seem most likely to effect
their safety and happiness.

A crucial historical point not to be missed is that the signers of the Declaration anticipated and enunciated language about such a great freedom even though the people of the New World were yet locked in armed struggle against the British for the independence the Declaration so boldly declared. In fact, it was not until 1783, with the signing of the Treaty of Paris on September 3, that the Revolutionary War officially ended and American freedom became a political reality. Although African Americans and other oppressed groups, such as Native Americans, had to wait to experience even the most basic of freedoms enjoyed by the writers of the Declaration and the signers of the Treaty, the Declaration nonetheless gives witness to a profound truth which even the likes of Harriet Tubman understood. That is, freedom must first be claimed in one’s heart and mind before it can be made materially real and, this point makes for an interesting question regarding freedom -- is freedom attained at the moment one has decided to be free and has claimed the freedom one intends to pursue through actions? Or is freedom only attained at the point at which one has actually won the struggle against subjugation?

At what point does subjugation cease? Which is essentially to ask if it is a physical or psychological reality? And, on this question, it would be interesting to explore the position held by Jesus and the Apostle Paul.

II. Biblical Interpretation for Preaching and Worship: Galatians 5: 1-13

Part One: The Contemporary Context of the Interpreter
I began elementary school in 1976, the year of the 200th anniversary of the signing of the Declaration of Independence. Although it is now more than thirty years later, I remember quite well the year-long celebrations of independence and freedom meant to elicit patriotic fervor among the citizenry. Over time, however, I began to think that in various ways some of our abuses of freedom needed to be restrained. It seemed to me that the “freedom of me,” the mentality of the self-centered person with free will looking out for “number one” without regard for others, has been the principal cause of damage to our families, communities, and nation, and, not least, to the Kingdom of God.

Although my American upbringing has taught me to appreciate the freedoms I enjoy, modernly, it seems to me that there is hardly any emphasis placed on the responsibilities that go along with these freedoms. The responsibility that accompanies our individual and collective freedoms can in fact be deduced from the familiar Declaration passage: “We hold these truths to be self-evident: That all men are created equal; that they are endowed by their Creator with certain unalienable rights; that among these are life, liberty, and the pursuit of happiness.”

Read in the light of the biblical Kingdom of God idea and, specifically the mandate to love one’s neighbor as oneself, the Declaration might very well be interpreted as saying that the “freedom of me” does not and cannot override the “freedom of us.” Just as the heavenly Creator is “our Father” and not alone “my Father,” so are all people equal. So are all people endowed with inalienable rights. So have all people the right to life; and we now understand that life is a collective rather than individual reality. There is a delicate balance at play in the ecosystem of which humanity and all living things are a part; and in one way or another, abuses of freedom inevitably upset this delicate balance.

Part Two: Biblical Commentary

Our selected biblical passage delineates the titanic struggle between slavery and freedom in the life of the Christian believer. Jesus has given us the gift of freedom, as well as an understanding of its requirements; yet, in the pursuit of freedom, we often choose opposing ways that land us or keep us in bondage. Some of the Gentile believers whom Paul had taught attempted to gain the freedom of Christ by practicing circumcision. On the one hand, Paul chastises them, saying that the practice of circumcision came under the old law which would not bring them ultimate freedom through Christ. On the other hand, he explains that neither circumcision nor non-circumcision really matters in light of the ultimate criteria for freedom. What matters, ultimately, he says, is that through the mechanism of love faith manifests itself in works.

Paul also promotes an ethic for Christ-freed people. All who are truly made free, he says, should use their freedom, not as an opportunity for self-indulgence, but for communal uplifting. Used correctly, freedom should serve the good of others, as through love believers become slaves to one another. This is a crucial point to focus on in our day and age, for there are many enticing and misguided notions of freedom being marketed and circulated among us, and those notions are essentially destructive of true freedom.

The Apostle says in our scriptural passage, “You were running well; who prevented you from obeying the truth? Such persuasion does not come from the one who calls you.” We were running well. Who led us astray as to the true meaning of freedom, and by what means were we led astray? Advertisers—they have used tantalizing images to bewitch us into thinking that freedom entails unrestrained consumerism and conspicuous consumption. Profiteers—this mix of rich men, politicians and lobbyists have used their wealth to horde more and more for themselves while putting in place laws that shelter the rich and create an ever-widening gap between the haves and have-nots. Religion—some people in the religious community promote a gospel of prosperity, which has much to do with materialism and little if anything to do with true freedom.

In stark contrast, Paul reminds us that freedom comes through Jesus Christ and carries with it a social and specifically communal responsibility. This is the only freedom we can count on to make us truly free, just as there is only one love that makes true freedom mandatory as a matter of integrity. Economic freedom has not made us free, other than superficially. Political freedom has not made us free, other than superficially. All of these forms of so-called freedom can only gain substance and come to fruition by means of a communal freedom wherein there is a recognition and respect for the fact that “all people are created equal” and are “endowed by their Creator with certain unalienable rights.” This Independence Day we celebrate equality of persons, those who have fought and died to gain and maintain this independence and the Creator who endows all of creation with the desire for independence.

Celebration

We may have gotten sidetracked in our Christian walk—enticed and misguided, in part from being miseducated. We may have bought into one or another lie promising freedom, yet keeping us in bondage. The good news is, however, freedom is still at hand and available. Indeed, freedom calls: “For you were called to freedom, brothers and sisters; only do not use your freedom as an opportunity for self-indulgence, but through love become slaves to one another.” It is quite often an honor and privilege to be called to something—called to ministry, called to a life of healing, called to teaching, called to parenthood. A calling of this kind is not simply a matter of choice; it is a summons of great importance, leading to action of great significance. To be called to freedom, then—what a grand and magnificent moment!

Descriptive Details

The descriptive details in this passage include:

Sights: Persons standing firm and not submitting again to a yoke of slavery (v. 1). Persons running well; “Standing firm” and “running well”—these two images especially remind us that freedom comes at the price of unyielding conviction and the exertion of great effort. “A little yeast leavening the whole batch of dough” (v. 9)—this reminds us that this seemingly small matter has huge consequences; and

Sounds: The urgency of the matter of freedom resounds in this passage, starting with the exclamation of Paul, “Listen!”— “Listen! I, Paul, am telling you…” (v. 2). Urgency is also conveyed in Paul’s emphasis on the fact that he is repeating himself— “Once again I testify to every man…” (v. 3).

Reflecting God for Friday, July 3, 2009

2009-07-03T10:45:00.000-07:00

Question of the day:
What is free will to me?

Today’s Question
Do you consider yourself a spiritual leader? Why or why not?

SCRIPTURE READING: 2 Samuel 16:1-4
1 Shortly after David passed the crest of the hill, Mephibosheth's steward Ziba met him with a string of pack animals, saddled and loaded with a hundred loaves of bread, a hundred raisin cakes, a hundred baskets of fresh fruit, and a skin of wine.
2 The king said to Ziba, "What's all this?"

"The donkeys," said Ziba, "are for the king's household to ride, the bread and fruit are for the servants to eat, and the wine is for drinking, especially for those overcome by fatigue in the wilderness."

3 The king said, "And where is your master's grandson?"

"He stayed in Jerusalem," said Ziba. "He said, 'This is the day Israel is going to restore my grandfather's kingdom to me.'"

4 "Everything that belonged to Mephibosheth," said the king, "is now yours."

Ziba said, "How can I ever thank you? I'll be forever in your debt, my master and king; may you always look on me with such kindness!"(The Message)

KEY VERSE: Flattering lips speak with deception (Ps. 12:2b).

Disappointment
It is difficult to believe a son could turn against his father as did Absalom against David. Many of the king's people followed Absalom. Anxiety and tension reached a high level. Often conflict and wars bring out the best in people, but also the worst. David was faced with determining who was remaining loyal to him-and who was not. As though he didn't have enough problems, a question arose challenging the loyalty of Mephibosheth, the one who had been given so much.
On his way of escape, David was met by Ziba, Saul's servant, who had been assigned to Mephibosheth. Ziba had arranged for a large supply of provisions to help meet the needs of David and his men. The king asked Ziba concerning his charge, Mephibosheth, who had remained in Jerusalem. Ziba replied, "He thinks today the house of Israel will give me back my grandfather's kingdom." If this would be proven to be true, it meant David was threatened not only by his son, Absalom, but by Mephibosheth as well. Then, another question. What about Ziba? Was his word to be trusted?
Disappointments hurt, and they hurt deeply. David handled his, and he did so very well. In doing so, he shows to us what personal integrity, as well as faith in God, will do for us in times of crisis.
Have you ever been let down by those whom you felt you could trust? How did you respond to this? Are you satisfied with your response?
-Jerald Johnson

SING TO THE LORD
O to be like Thee, full of compassion,
Loving, forgiving, tender and kind.
"O to Be Like Thee" by Thomas O. Chisholm

REACH OUT IN PRAYER
Many people in Cameroon will come to know Christ and receive the fullness of the Holy Spirit.

THOUGHT FOR THE DAY
Forgive as the Lord forgave you (Col. 3:13b).

SECOND THOUGHT FOR THE DAY
Welcoming Home
How do we welcome home our lost brothers and sisters? By running out to them, embracing them, and kissing them. By clothing them with the best clothes we have and making them our honored guests. By offering them the best food and inviting friends and family for a party. And, most important of all, by not asking for excuses or explanations, only showing our immense joy that they are with us again. (See Luke 15:20-24).
That is being perfect as our heavenly Father is perfect. It is forgiving from the heart without a trace of self-righteousness, recrimination, or even curiosity. The past is wiped out. What counts is the here and now, where all that fills our hearts is gratitude for the homecoming of our brothers and sisters.--Henri J. M. Nouwen

THROUGH THE BIBLE IN A YEAR
Hosea 5-7

They Wouldn't Recognize God If They Saw Him

1-2 "Listen to this, priests! Attention, people of Israel!
Royal family—all ears!
You're in charge of justice around here.
But what have you done? Exploited people at Mizpah,
ripped them off on Tabor,
Victimized them at Shittim.
I'm going to punish the lot of you.
3-4"I know you, Ephraim, inside and out.
Yes, Israel, I see right through you!
Ephraim, you've played your sex-and-religion games long enough.
All Israel is thoroughly polluted.
They couldn't turn to God if they wanted to.
Their evil life is a bad habit.
Every breath they take is a whore's breath.
They wouldn't recognize God if they saw me.

5-7"Bloated by arrogance, big as a house,
they're a public disgrace,
The lot of them—Israel, Ephraim, Judah—
lurching and weaving down their guilty streets.
When they decide to get their lives together
and go off looking for God once again,
They'll find it's too late.
I, God, will be long gone.
They've played fast and loose with me for too long,
filling the country with their bastard offspring.
A plague of locusts will
devastate their violated land.

8-9"Blow the ram's horn shofar in Gibeah,
the bugle in Ramah!
Signal the invasion of Sin City!
Scare the daylights out of Benjamin!
Ephraim will be left wasted,
a lifeless moonscape.
I'm telling it straight, the unvarnished truth,
to the tribes of Israel.

10"Israel's rulers are crooks and thieves,
cheating the people of their land,
And I'm angry, good and angry.
Every inch of their bodies is going to feel my anger.

11-12"Brutal Ephraim is himself brutalized—
a taste of his own medicine!
He was so determined
to do it his own worthless way.
Therefore I'm pus to Ephraim,
dry rot in the house of Judah.

13"When Ephraim saw he was sick
and Judah saw his pus-filled sores,
Ephraim went running to Assyria,
went for help to the big king.
But he can't heal you.
He can't cure your oozing sores.

14-15"I'm a grizzly charging Ephraim,
a grizzly with cubs charging Judah.
I'll rip them to pieces—yes, I will!
No one can stop me now.
I'll drag them off.
No one can help them.
Then I'll go back to where I came from
until they come to their senses.
When they finally hit rock bottom,
maybe they'll come looking for me."
Gangs of Priests Assaulting Worshipers

1-3 "Come on, let's go back to God. He hurt us, but he'll heal us.
He hit us hard,
but he'll put us right again.
In a couple of days we'll feel better.
By the third day he'll have made us brand-new,
Alive and on our feet,
fit to face him.
We're ready to study God,
eager for God-knowledge.
As sure as dawn breaks,
so sure is his daily arrival.
He comes as rain comes,
as spring rain refreshing the ground."
4-7 "What am I to do with you, Ephraim?
What do I make of you, Judah?
Your declarations of love last no longer
than morning mist and predawn dew.
That's why I use prophets to shake you to attention,
why my words cut you to the quick:
To wake you up to my judgment
blazing like light.
I'm after love that lasts, not more religion.
I want you to know God, not go to more prayer meetings.
You broke the covenant—just like Adam!
You broke faith with me—ungrateful wretches!

8-9"Gilead has become Crime City—
blood on the sidewalks, blood on the streets.
It used to be robbers who mugged pedestrians.
Now it's gangs of priests
Assaulting worshipers on their way to Shechem.
Nothing is sacred to them.

10"I saw a shocking thing in the country of Israel:
Ephraim worshiping in a religious whorehouse,
and Israel in the mud right there with him.

11"You're as bad as the worst of them, Judah.
You've been sowing wild oats. Now it's harvest time."
Despite All the Signs, Israel Ignores God

1-2 "Every time I gave Israel a fresh start, wiped the slate clean and got them going again,
Ephraim soon filled the slate with new sins,
the treachery of Samaria written out in bold print.
Two-faced and double-tongued,
they steal you blind, pick you clean.
It never crosses their mind
that I keep account of their every crime.
They're mud-spattered head to toe with the residue of sin.
I see who they are and what they've done.
3-7"They entertain the king with their evil circus,
delight the princes with their acrobatic lies.
They're a bunch of overheated adulterers,
like an oven that holds its heat
From the kneading of the dough
to the rising of the bread.
On the royal holiday the princes get drunk
on wine and the frenzy of the mocking mob.
They're like wood stoves,
red-hot with lust.
Through the night their passion is banked;
in the morning it blazes up, flames hungrily licking.
Murderous and volcanic,
they incinerate their rulers.
Their kings fall one by one,
and no one pays any attention to me.

8-10"Ephraim mingles with the pagans, dissipating himself.
Ephraim is half-baked.
Strangers suck him dry
but he doesn't even notice.
His hair has turned gray—
he doesn't notice.
Bloated by arrogance, big as a house,
Israel's a public disgrace.
Israel lumbers along oblivious to God,
despite all the signs, ignoring God.

11-16"Ephraim is bird-brained,
mindless, clueless,
First chirping after Egypt,
then fluttering after Assyria.
I'll throw my net over them. I'll clip their wings.
I'll teach them to mind me!
Doom! They've run away from home.
Now they're really in trouble! They've defied me.
And I'm supposed to help them
while they feed me a line of lies?
Instead of crying out to me in heartfelt prayer,
they whoop it up in bed with their whores,
Gash themselves bloody in their sex-and-religion orgies,
but turn their backs on me.
I'm the one who gave them good minds and healthy bodies,
and how am I repaid? With evil scheming!
They turn, but not to me—
turn here, then there, like a weather vane.
Their rulers will be cut down, murdered—
just deserts for their mocking blasphemies.
And the final sentence?
Ridicule in the court of world opinion." (The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2009 by WordAction Publishing Company. All rights reserved. WordAction.com

Weekly Prayer:
Dear Jesus, you were compassionate with people who saw themselves too often as “being” wrong and bad, as missing the mark. You were honest with people who proudly saw themselves as “being” right and good, always hitting that mark. Be an accurate mirror to me, Lord, reflecting who I am and where I need your grace and instruction in my life. Amen.

Reflecting God for Friday, July 2, 2009

2009-07-02T06:28:00.000-07:00

Question of the day:
How does one trust God’s process?

Today’s Question
What is your deepest need today?

SCRIPTURE READING: 2 Samuel 9:8-13
8 Shuffling and stammering, not looking him in the eye, Mephibosheth said, "Who am I that you pay attention to a stray dog like me?"

9-10 David then called in Ziba, Saul's right-hand man, and told him, "Everything that belonged to Saul and his family, I've handed over to your master's grandson. You and your sons and your servants will work his land and bring in the produce, provisions for your master's grandson. Mephibosheth himself, your master's grandson, from now on will take all his meals at my table." Ziba had fifteen sons and twenty servants.

11-12 "All that my master the king has ordered his servant," answered Ziba, "your servant will surely do."

And Mephibosheth ate at David's table, just like one of the royal family. Mephibosheth also had a small son named Mica. All who were part of Ziba's household were now the servants of Mephibosheth.

13 Mephibosheth lived in Jerusalem, taking all his meals at the king's table. He was lame in both feet. (The Message)

KEY VERSE: Ziba said to the king, "Your servant will do whatever . . . the king commands" (2 Sam. 9:11).

Permanent Residence Granted
What David did for Mephibosheth was no small thing. The young man, married and with a son of his own, was the recipient of King David's kindness. Actually, the servant, Ziba, benefited from the king's actions as well. Had he not been Saul's servant and also subject to possible exile? David was, indeed, a gracious person and not only gave Mephibosheth a place at his table, but also gave to Ziba the responsibility of caring for the farms that had been King Saul's. This was an assignment that carried with it honor and respect.
We could wish this was the conclusion to the whole story of Mephibosheth and Ziba. The young cripple found that life could be good again, and the servant had his meaningful responsibilities. But trouble was brewing. King David had a son named Absalom. This prince actually set out to take the throne from his father, which became a time when true gratitude would be tested. This is a reminder to all of us. In good times it is relatively easy to serve the Lord; however, we face a time when our gratitude will be tested. In the light of all He does for us, He deserves loyalty that is deep and undivided.
With both Mephibosheth and Ziba, we will find reasons to question each of them on their depth of gratitude. Fortunately for them, David was more steadfast than they were. In the light of God's faithfulness to us, do we respond with adequate gratitude and expressions of thanks?
-Jerald Johnson

SING TO THE LORD
Count your blessings; name them one by one. Count your many blessings; see what God has done.
"Count Your Blessings" by Johnson Oatman, Jr.

REACH OUT IN PRAYER
Developing Christian leaders in Burkina

THOUGHT FOR THE DAY
Give thanks to the Lord, for he is good; His love endures forever (Ps. 118:29).

THROUGH THE BIBLE IN A YEAR
Hosea 1-4

1 This is God's Message to Hosea son of Beeri. It came to him during the royal reigns of Judah's kings Uzziah, Jotham, Ahaz, and Hezekiah. This was also the time that Jeroboam son of Joash was king over Israel. This Whole Country Has Become a Whorehouse
2 The first time God spoke to Hosea he said:

"Find a whore and marry her.
Make this whore the mother of your children.
And here's why: This whole country
has become a whorehouse, unfaithful to me, God."

3 Hosea did it. He picked Gomer daughter of Diblaim. She got pregnant and gave him a son.

4-5 Then God told him:

"Name him Jezreel. It won't be long now before
I'll make the people of Israel pay for the massacre at Jezreel.
I'm calling it quits on the kingdom of Israel.
Payday is coming! I'm going to chop Israel's bows and arrows
into kindling in the valley of Jezreel."

6-7 Gomer got pregnant again. This time she had a daughter. God told Hosea:

"Name this one No-Mercy. I'm fed up with Israel.
I've run out of mercy. There's no more forgiveness.
Judah's another story. I'll continue having mercy on them.
I'll save them. It will be their God who saves them,
Not their armaments and armies,
not their horsepower and manpower."

8-9 After Gomer had weaned No-Mercy, she got pregnant yet again and had a son. God said:

"Name him Nobody. You've become nobodies to me,
and I, God, am a nobody to you.

10-11 "But down the road the population of Israel is going to explode past counting, like sand on the ocean beaches. In the very place where they were once named Nobody, they will be named God's Somebody. Everybody in Judah and everybody in Israel will be assembled as one people. They'll choose a single leader. There'll be no stopping them—a great day in Jezreel!"
1 "Rename your brothers 'God's Somebody.'
Rename your sisters 'All Mercy.' Wild Weekends and Unholy Holidays

2-13 "Haul your mother into court. Accuse her!
She's no longer my wife.
I'm no longer her husband.
Tell her to quit dressing like a whore,
displaying her breasts for sale.
If she refuses, I'll rip off her clothes
and expose her, naked as a newborn.
I'll turn her skin into dried-out leather,
her body into a badlands landscape,
a rack of bones in the desert.
I'll have nothing to do with her children,
born one and all in a whorehouse.
Face it: Your mother's been a whore,
bringing bastard children into the world.
She said, 'I'm off to see my lovers!
They'll wine and dine me,
Dress and caress me,
perfume and adorn me!'
But I'll fix her: I'll dump her in a field of thistles,
then lose her in a dead-end alley.
She'll go on the hunt for her lovers
but not bring down a single one.
She'll look high and low
but won't find a one. Then she'll say,
'I'm going back to my husband, the one I started out with.
That was a better life by far than this one.'
She didn't know that it was I all along
who wined and dined and adorned her,
That I was the one who dressed her up
in the big-city fashions and jewelry
that she wasted on wild Baal-orgies.
I'm about to bring her up short: No more wining and dining!
Silk lingerie and gowns are a thing of the past.
I'll expose her genitals to the public.
All her fly-by-night lovers will be helpless to help her.
Party time is over. I'm calling a halt to the whole business,
her wild weekends and unholy holidays.
I'll wreck her sumptuous gardens and ornamental fountains,
of which she bragged, 'Whoring paid for all this!'
They will soon be dumping grounds for garbage,
feeding grounds for stray dogs and cats.
I'll make her pay for her indulgence in promiscuous religion—
all that sensuous Baal worship
And all the promiscuous sex that went with it,
stalking her lovers, dressed to kill,
And not a thought for me."
God's Message!

To Start All Over Again

14-15 "And now, here's what I'm going to do:
I'm going to start all over again.
I'm taking her back out into the wilderness
where we had our first date, and I'll court her.
I'll give her bouquets of roses.
I'll turn Heartbreak Valley into Acres of Hope.
She'll respond like she did as a young girl,
those days when she was fresh out of Egypt.
16-20 "At that time"—this is God's Message still—
"you'll address me, 'Dear husband!'
Never again will you address me,
'My slave-master!'
I'll wash your mouth out with soap,
get rid of all the dirty false-god names,
not so much as a whisper of those names again.
At the same time I'll make a peace treaty between you
and wild animals and birds and reptiles,
And get rid of all weapons of war.
Think of it! Safe from beasts and bullies!
And then I'll marry you for good—forever!
I'll marry you true and proper, in love and tenderness.
Yes, I'll marry you and neither leave you nor let you go.
You'll know me, God, for who I really am.

21-23 "On the very same day, I'll answer"—this is God's Message—
"I'll answer the sky, sky will answer earth,
Earth will answer grain and wine and olive oil,
and they'll all answer Jezreel.
I'll plant her in the good earth.
I'll have mercy on No-Mercy.
I'll say to Nobody, 'You're my dear Somebody,'
and he'll say 'You're my God!'"
In Time They'll Come Back

1 Then God ordered me, "Start all over: Love your wife again, your wife who's in bed with her latest boyfriend, your cheating wife.
Love her the way I, God, love the Israelite people,
even as they flirt and party with every god that takes their fancy."
2-3I did it. I paid good money to get her back.
It cost me the price of a slave.
Then I told her, "From now on you're living with me.
No more whoring, no more sleeping around.
You're living with me and I'm living with you."

4-5 The people of Israel are going to live a long time
stripped of security and protection,
without religion and comfort,
godless and prayerless.
But in time they'll come back, these Israelites,
come back looking for their God and their David-King.
They'll come back chastened to reverence
before God and his good gifts, ready for the End of the story of his love.
No One Is Faithful

1-3 Attention all Israelites! God's Message!
God indicts the whole population: "No one is faithful. No one loves.
No one knows the first thing about God.
All this cussing and lying and killing, theft and loose sex,
sheer anarchy, one murder after another!
And because of all this, the very land itself weeps
and everything in it is grief-stricken—
animals in the fields and birds on the wing,
even the fish in the sea are listless, lifeless.

4-10 "But don't look for someone to blame.
No finger pointing!
You, priest, are the one in the dock.
You stumble around in broad daylight,
And then the prophets take over and stumble all night.
Your mother is as bad as you.
My people are ruined
because they don't know what's right or true.
Because you've turned your back on knowledge,
I've turned my back on you priests.
Because you refuse to recognize the revelation of God,
I'm no longer recognizing your children.
The more priests, the more sin.
They traded in their glory for shame.
They pig out on my people's sins.
They can't wait for the latest in evil.
The result: You can't tell the people from the priests,
the priests from the people.
I'm on my way to make them both pay
and take the consequences of the bad lives they've lived.
They'll eat and be as hungry as ever,
have sex and get no satisfaction.
They walked out on me, their God,
for a life of rutting with whores.

They Make a Picnic Out of Religion

11-14 "Wine and whiskey
leave my people in a stupor.
They ask questions of a dead tree,
expect answers from a sturdy walking stick.
Drunk on sex, they can't find their way home.
They've replaced their God with their genitals.
They worship on the tops of mountains,
make a picnic out of religion.
Under the oaks and elms on the hills
they stretch out and take it easy.
Before you know it, your daughters are whores
and the wives of your sons are sleeping around.
But I'm not going after your whoring daughters
or the adulterous wives of your sons.
It's the men who pick up the whores that I'm after,
the men who worship at the holy whorehouses—
a stupid people, ruined by whores!
15-19 "You've ruined your own life, Israel—
but don't drag Judah down with you!
Don't go to the sex shrine at Gilgal,
don't go to that sin city Bethel,
Don't go around saying 'God bless you' and not mean it,
taking God's name in vain.
Israel is stubborn as a mule.
How can God lead him like a lamb to open pasture?
Ephraim is addicted to idols.
Let him go.
When the beer runs out,
it's sex, sex, and more sex.
Bold and sordid debauchery—
how they love it!
The whirlwind has them in its clutches.
Their sex-worship leaves them finally impotent." (The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2009 by WordAction Publishing Company. All rights reserved. WordAction.com

Weekly Prayer:
Dear Jesus, you were compassionate with people who saw themselves too often as “being” wrong and bad, as missing the mark. You were honest with people who proudly saw themselves as “being” right and good, always hitting that mark. Be an accurate mirror to me, Lord, reflecting who I am and where I need your grace and instruction in my life. Amen.

Reflecting God for Wednesday, July 1, 2009

2009-07-01T11:32:00.000-07:00

Question of the day:
How has grace brought me freedom?

SCRIPTURE READING: 2 Samuel 9:5-7
5 King David didn't lose a minute. He sent and got him from the home of Makir son of Ammiel in Lo Debar.

6 When Mephibosheth son of Jonathan (who was the son of Saul), came before David, he bowed deeply, abasing himself, honoring David.

David spoke his name: "Mephibosheth."

"Yes sir?"

7 "Don't be frightened," said David. "I'd like to do something special for you in memory of your father Jonathan. To begin with, I'm returning to you all the properties of your grandfather Saul. Furthermore, from now on you'll take all your meals at my table." (The Message)

KEY VERSE: "Don't be afraid," David said to [Mephibosheth], "for I will surely show you kindness for the sake of your father Jonathan" (2 Sam. 9:7).

Drama in the Palace
It has to be one of the most dramatic events recorded in the Bible. Jonathan's son Mephibosheth had been hurried out of the palace when his grandfather, King Saul, was being routed from the throne. A nurse carried the little boy and apparently stumbled. The lad was dropped, and permanent injury resulted. We assume both legs of the boy were broken and not subsequently properly set. Mephibosheth became a permanent cripple. In addition, Saul's grandson would grow up in exile and no longer be part of a royal household. His special rights and privileges were a thing of the past.
Now married and living the exiled life, he was surprised with a visit from one of his grandfather's old servants, a man named Ziba. The servant had been sent to Mephibosheth by the new king, David. The exiled grandson would be offered a place of honor and respect in David's household.
This unbelievable development exemplifies the interest God has in those who have been victims of sin and neglect. From being sinners and outcasts, He brings us into His household. We may sit at His table and be adopted into His family. No longer on the outside looking in, we find ourselves on the inside looking out. Such a demonstration of love and redemption can only be described as "amazing grace."
It might be well for those who have been recipients of such redemptive love to take time, even now, to express to Him gratitude and thanks.
-Jerald Johnson

SING TO THE LORD
Marvelous, infinite, matchless grace,
Freely bestowed on all who believe!
"Grace Greater than Our Sin" by Julia H. Johnston

REACH OUT IN PRAYER
Many people in Burkina Faso will come to know Christ and receive the fullness of the Holy Spirit.

THOUGHT FOR THE DAY
Grace equals unmerited favor.

SECOND THOUGHT FOR THE DAY
A Lifelong Journey
Going home is a lifelong journey. There are always parts of ourselves that wander off in dissipation or get stuck in resentment. Before we know it we are lost in lustful fantasies or angry ruminations. Our night dreams and daydreams often remind us of our lostness.
Spiritual disciplines such as praying, fasting and caring are ways to help us return home. As we walk home we often realise how long the way is. But let us not be discouraged. Jesus walks with us and speaks to us on the road. When we listen carefully we discover that we are already home while on the way.-Henri J. M. Nouwen

THROUGH THE BIBLE IN A YEAR
2 Kings 15-17

Azariah (Uzziah) of Judah
1-5 In the twenty-seventh year of Jeroboam king of Israel, Azariah son of Amaziah became king in Judah. He was sixteen years old when he began his rule and he was king for fifty-two years in Jerusalem. His mother's name was Jecoliah. She was from Jerusalem. He did well in the eyes of God, following in the footsteps of his father Amaziah. But he also failed to get rid of the local sex-and-religion shrines; they continued to be popular with the people. God afflicted the king with a bad skin disease until the day of his death. He lived in the palace but no longer acted as king; his son Jotham ran the government and ruled the country.
6-7 The rest of the life and times of Azariah, everything he accomplished, is written in The Chronicles of the Kings of Judah. Azariah died and was buried with his ancestors in the City of David. Jotham his son was king after him.

Zechariah of Israel
8-9 In the thirty-eighth year of Azariah king of Judah, Zechariah son of Jeroboam became king over Israel in Samaria. He lasted only six months. He lived a bad life before God, no different from his ancestors. He continued in the line of Jeroboam son of Nebat who led Israel into a life of sin.
10 Shallum son of Jabesh conspired against him, assassinated him in public view, and took over as king.

11-12 The rest of the life and times of Zechariah is written plainly in The Chronicles of the Kings of Israel. That completed the word of God that was given to Jehu, namely, "For four generations your sons will sit on the throne of Israel." Zechariah was the fourth.

Shallum of Israel
13 Shallum son of Jabesh became king in the thirty-ninth year of Azariah king of Judah. He was king in Samaria for only a month.
14 Menahem son of Gadi came up from Tirzah to Samaria. He attacked Shallum son of Jabesh and killed him. He then became king.

15 The rest of the life and times of Shallum and the account of the conspiracy are written in The Chronicles of the Kings of Israel.

Menahem of Israel
16 Using Tirzah as his base, Menahem opened his reign by smashing Tiphsah, devastating both the town and its suburbs because they didn't welcome him with open arms. He savagely ripped open all the pregnant women.
17-18 In the thirty-ninth year of Azariah king of Judah, Menahem son of Gadi became king over Israel. He ruled from Samaria for ten years. As far as God was concerned he lived an evil life. Sin for sin, he repeated the sins of Jeroboam son of Nebat, who led Israel into a life of sin.

19-20 Then Tiglath-Pileser III king of Assyria showed up and attacked the country. But Menahem made a deal with him: He bought his support by handing over about thirty-seven tons of silver. He raised the money by making every landowner in Israel pay fifty shekels to the king of Assyria. That satisfied the king of Assyria, and he left the country.

21-22 The rest of the life and times of Menahem, everything he did, is written in The Chronicles of the Kings of Israel. Menahem died and joined his ancestors. His son Pekahiah became the next king.

Pekahiah of Israel
23-24 In the fiftieth year of Azariah king of Judah, Pekahiah son of Menahem became king of Israel. He ruled in Samaria for two years. In God's eyes he lived an evil life. He stuck to the old sin tracks of Jeroboam son of Nebat, who led Israel into a life of sin.
25 And then his military aide Pekah son of Remaliah conspired against him—killed him in cold blood while he was in his private quarters in the royal palace in Samaria. He also killed Argob and Arieh. Fifty Gadites were in on the conspiracy with him. After the murder he became the next king.

26 The rest of the life and times of Pekahiah, everything he did, is written in The Chronicles of the Kings of Israel.

Pekah of Israel
27-28 In the fifty-second year of Azariah king of Judah, Pekah son of Remaliah became king of Israel in Samaria. He ruled for twenty years. In God's view he lived an evil life; he didn't deviate so much as a hair's breadth from the path laid down by Jeroboam son of Nebat, who led Israel into a life of sin.
29 During the reign of Pekah king of Israel, Tiglath-Pileser III king of Assyria invaded the country. He captured Ijon, Abel Beth Maacah, Janoah, Kedesh, Hazor, Gilead, Galilee—the whole country of Naphtali—and took everyone captive to Assyria.

30 But then Hoshea son of Elah mounted a conspiracy against Pekah son of Remaliah. He assassinated him and took over as king. This was in the twentieth year of Jotham son of Uzziah.

31 The rest of the life and times of Pekah, everything he did, is written in The Chronicles of the Kings of Israel.

Jotham of Judah
32-35 In the second year of Pekah son of Remaliah king of Israel, Jotham son of Uzziah became king in Judah. He was twenty-five years old when he became king and reigned sixteen years in Jerusalem. His mother's name was Jerusha daughter of Zadok. He acted well in God's eyes, following in the steps of his father Uzziah. But he didn't interfere with the traffic to the neighborhood sex-and-religion shrines; they continued, as popular as ever. The construction of the High Gate to The Temple of God was his work.
36-38 The rest of the life and times of Jotham, the record of his work, is written in The Chronicles of the Kings of Judah. It was during these years that God began sending Rezin king of Aram and Pekah son of Remaliah to attack Judah. Jotham died and joined his ancestors. They buried him in the family cemetery in the City of David. His son Ahaz was the next king.
Ahaz of Judah
1-4 In the seventeenth year of Pekah son of Remaliah, Ahaz son of Jotham became king of Judah. Ahaz was twenty years old when he became king and he ruled for sixteen years in Jerusalem. He didn't behave in the eyes of his God; he wasn't at all like his ancestor David. Instead he followed in the track of the kings of Israel. He even indulged in the outrageous practice of "passing his son through the fire"—a truly abominable act he picked up from the pagans God had earlier thrown out of the country. He also participated in the activities of the neighborhood sex-and-religion shrines that flourished all over the place.
5 Then Rezin king of Aram and Pekah son of Remaliah king of Israel ganged up against Jerusalem, throwing a siege around the city, but they couldn't make further headway against Ahaz.

6 At about this same time and on another front, the king of Edom recovered the port of Elath and expelled the men of Judah. The Edomites occupied Elath and have been there ever since.

7-8 Ahaz sent envoys to Tiglath-Pileser king of Assyria with this message: "I'm your servant and your son. Come and save me from the heavy-handed invasion of the king of Aram and the king of Israel. They're attacking me right now." Then Ahaz robbed the treasuries of the palace and The Temple of God of their gold and silver and sent them to the king of Assyria as a bribe.

9 The king of Assyria responded to him. He attacked and captured Damascus. He deported the people to Nineveh as exiles. Rezin he killed.

10-11 King Ahaz went to meet Tiglath-Pileser king of Assyria in Damascus. The altar in Damascus made a great impression on him. He sent back to Uriah the priest a drawing and set of blueprints of the altar. Uriah the priest built the altar to the specifications that King Ahaz had sent from Damascus. By the time the king returned from Damascus, Uriah had completed the altar.

12-14 The minute the king saw the altar he approached it with reverence and arranged a service of worship with a full course of offerings: Whole-Burnt-Offerings with billows of smoke, Grain-Offerings, libations of Drink-Offerings, the sprinkling of blood from the Peace-Offerings—the works. But the old bronze Altar that signaled the presence of God he displaced from its central place and pushed it off to the side of his new altar.

15 Then King Ahaz ordered Uriah the priest: "From now on offer all the sacrifices on the new altar, the great altar: morning Whole-Burnt-Offerings, evening Grain-Offerings, the king's Whole-Burnt-Offerings and Grain-Offerings, the people's Whole-Burnt-Offerings and Grain-Offerings, and also their Drink-Offerings. Splash all the blood from the burnt offerings and sacrifices against this altar. The old bronze Altar will be for my personal use.

16 The priest Uriah followed King Ahaz's orders to the letter.

17-18 Then King Ahaz proceeded to plunder The Temple furniture of all its bronze. He stripped the bronze from The Temple furnishings, even salvaged the four bronze oxen that supported the huge basin, The Sea, and set The Sea unceremoniously on the stone pavement. Finally, he removed any distinctive features from within The Temple that were offensive to the king of Assyria.

19-20 The rest of the life and times of Ahaz is written in The Chronicles of the Kings of Judah. Ahaz died and was buried with his ancestors in the City of David. His son Hezekiah became the next king.
Hoshea of Israel
1-2 In the twelfth year of Ahaz king of Judah, Hoshea son of Elah became king of Israel. He ruled in Samaria for nine years. As far as God was concerned, he lived a bad life, but not nearly as bad as the kings who had preceded him.
3-5 Then Shalmaneser king of Assyria attacked. Hoshea was already a puppet of the Assyrian king and regularly sent him tribute, but Shalmaneser discovered that Hoshea had been operating traitorously behind his back—having worked out a deal with King So of Egypt. And, adding insult to injury, Hoshea was way behind on his annual payments of tribute to Assyria. So the king of Assyria arrested him and threw him in prison, then proceeded to invade the entire country. He attacked Samaria and threw up a siege against it. The siege lasted three years.

6 In the ninth year of Hoshea's reign the king of Assyria captured Samaria and took the people into exile in Assyria. He relocated them in Halah, in Gozan along the Habor River, and in the towns of the Medes.

7-12 The exile came about because of sin: The children of Israel sinned against God, their God, who had delivered them from Egypt and the brutal oppression of Pharaoh king of Egypt. They took up with other gods, fell in with the ways of life of the pagan nations God had chased off, and went along with whatever their kings did. They did all kinds of things on the sly, things offensive to their God, then openly and shamelessly built local sex-and-religion shrines at every available site. They set up their sex-and-religion symbols at practically every crossroads. Everywhere you looked there was smoke from their pagan offerings to the deities—the identical offerings that had gotten the pagan nations off into exile. They had accumulated a long list of evil actions and God was fed up, fed up with their persistent worship of gods carved out of deadwood or shaped out of clay, even though God had plainly said, "Don't do this—ever!"

13 God had taken a stand against Israel and Judah, speaking clearly through countless holy prophets and seers time and time again, "Turn away from your evil way of life. Do what I tell you and have been telling you in The Revelation I gave your ancestors and of which I've kept reminding you ever since through my servants the prophets."

14-15 But they wouldn't listen. If anything, they were even more bullheaded than their stubborn ancestors, if that's possible. They were contemptuous of his instructions, the solemn and holy covenant he had made with their ancestors, and of his repeated reminders and warnings. They lived a "nothing" life and became "nothings"—just like the pagan peoples all around them. They were well-warned: God said, "Don't!" but they did it anyway.

16-17 They threw out everything God, their God, had told them, and replaced him with two statue-gods shaped like bull-calves and then a phallic pole for the whore goddess Asherah. They worshiped cosmic forces—sky gods and goddesses—and frequented the sex-and-religion shrines of Baal. They even sank so low as to offer their own sons and daughters as sacrificial burnt offerings! They indulged in all the black arts of magic and sorcery. In short, they prostituted themselves to every kind of evil available to them. And God had had enough.

18-20 God was so thoroughly angry that he got rid of them, got them out of the country for good until only one tribe was left—Judah. (Judah, actually, wasn't much better, for Judah also failed to keep God's commands, falling into the same way of life that Israel had adopted.) God rejected everyone connected with Israel, made life hard for them, and permitted anyone with a mind to exploit them to do so. And then this final No as he threw them out of his sight.

21-23 Back at the time that God ripped Israel out of their place in the family of David, they had made Jeroboam son of Nebat king. Jeroboam debauched Israel—turned them away from serving God and led them into a life of total sin. The children of Israel went along with all the sins that Jeroboam did, never murmured so much as a word of protest. In the end, God spoke a final No to Israel and turned his back on them. He had given them fair warning, and plenty of time, through the preaching of all his servants the prophets. Then he exiled Israel from her land to Assyria. And that's where they are now.

24-25 The king of Assyria brought in people from Babylon, Cuthah, Avva, Hamath, and Sepharvaim, and relocated them in the towns of Samaria, replacing the exiled Israelites. They moved in as if they owned the place and made themselves at home. When the Assyrians first moved in, God was just another god to them; they neither honored nor worshiped him. Then God sent lions among them and people were mauled and killed.

26 This message was then sent back to the king of Assyria: "The people you brought in to occupy the towns of Samaria don't know what's expected of them from the god of the land, and now he's sent lions and they're killing people right and left because nobody knows what the god of the land expects of them."

27 The king of Assyria ordered, "Send back some priests who were taken into exile from there. They can go back and live there and instruct the people in what the god of the land expects of them."

28 One of the priests who had been exiled from Samaria came back and moved into Bethel. He taught them how to honor and worship God.

29-31 But each people that Assyria had settled went ahead anyway making its own gods and setting them up in the neighborhood sex-and-religion shrines that the citizens of Samaria had left behind—a local custom-made god for each people:
for Babylon, Succoth Benoth; for Cuthah, Nergal; for Hamath, Ashima; for Avva, Nibhaz and Tartak; for Sepharvaim, Adrammelech and Anammelech (people burned their children in sacrificial offerings to these gods!).

32-33 They honored and worshiped God, but not exclusively—they also appointed all sorts of priests, regardless of qualification, to conduct a variety of rites at the local fertility shrines. They honored and worshiped God, but they also kept up their devotions to the old gods of the places they had come from.

34-39 And they're still doing it, still worshiping any old god that has nostalgic appeal to them. They don't really worship God—they don't take seriously what he says regarding how to behave and what to believe, what he revealed to the children of Jacob whom he named Israel. God made a covenant with his people and ordered them, "Don't honor other gods: Don't worship them, don't serve them, don't offer sacrifices to them. Worship God, the God who delivered you from Egypt in great and personal power. Reverence and fear him. Worship him. Sacrifice to him. And only him! All the things he had written down for you, directing you in what to believe and how to behave—well, do them for as long as you live. And whatever you do, don't worship other gods! And the covenant he made with you, don't forget your part in that. And don't worship other gods! Worship God, and God only—he's the one who will save you from enemy oppression."

40-41 But they didn't pay any attention. They kept doing what they'd always done. As it turned out, all the time these people were putting on a front of worshiping God, they were at the same time involved with their local idols. And they're still doing it. Like father, like son. (The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2009 by WordAction Publishing Company. All rights reserved. WordAction.com

Weekly Prayer:
Dear Jesus, you were compassionate with people who saw themselves too often as “being” wrong and bad, as missing the mark. You were honest with people who proudly saw themselves as “being” right and good, always hitting that mark. Be an accurate mirror to me, Lord, reflecting who I am and where I need your grace and instruction in my life. Amen.

Reflecting God for Tuesday, June 30, 2009

2009-06-30T03:59:00.000-07:00

Today’s Question
What have you learned about how you best heal?

Question of the day:
What am I willing to risk for freedom?

SCRIPTURE READING: 2 Samuel 9:2-4
2 It happened that a servant from Saul's household named Ziba was there. They called him into David's presence. The king asked him, "Are you Ziba?" "Yes sir," he replied.

3 The king asked, "Is there anyone left from the family of Saul to whom I can show some godly kindness?"

Ziba told the king, "Yes, there is Jonathan's son, lame in both feet."

4 "Where is he?"

"He's living at the home of Makir son of Ammiel in Lo Debar." (The Message)

KEY VERSE: "This is what the Lord Almighty says: 羨dminister true justice; show mercy and compassion to one another'" (Zech. 7:9).

Justice and Mercy
How difficult it must have been for David to reach out to the house of Saul in an act of kindness. After all, it was King Saul who did his best to destroy David. What an example of a human being offering forgiveness and compassion to those who suffered innocently. We must conclude that David was a big man, with a big heart. Is it possible we could emulate him? Or do we really want to do so? Or would we rather extract everything possible from those who have done us wrong and bring them down?
The New Testament directive is to pursue peace with all men. In Hebrews 12:14, this directive is bound to a holy lifestyle. Furthermore, it is a prerequisite to seeing the Lord.
To demand revenge is a mark of carnal dominance in the soul. Allowing the Holy Spirit to cleanse within and replace sinful attitudes with holy expressions of perfect love is the remedy made available to all who seek and believe.
What a standard David has raised for us all. We have assurances that by His grace and with His help, we may all attain this standard. It was Paul who said, "The one who calls you is faithful and He will do it" (1 Thess. 5:23).
Sanctification is an enabling grace that will help you reflect Jesus in trying and difficult circumstances.
-Jerald Johnson

SING TO THE LORD
The blessing by faith I receive from above.
O glory! my soul is made perfect in love.
"Whiter than Snow" by James Nicholson

REACH OUT IN PRAYER
Developing Christian leaders in Benin.

THOUGHT FOR THE DAY
Wash me and I shall be whiter than snow (Ps. 51:7).

SECOND THOUGHT FOR THE DAY
Coming Home
In the parable of the prodigal son (Luke 15:11-32), there are two sons: the younger son, who runs away from home to an alien country, and the older son, who stays home to do his duty. The younger son dissipates himself with alcohol and sex; the older son alienates himself by working hard and dutifully fulfilling all his obligations. Both are lost. Their father grieves over both, because with neither of them does he experience the intimacy he desires.
Both lust and cold obedience can prevent us from being true children of God. Whether we are like the younger son or the older son, we have to come home to the place where we can rest in the embrace of God's unconditional love.--Henri J. M. Nouwen

THROUGH THE BIBLE IN A YEAR
Amos 7-9

To Die Homeless and Friendless

1-2 God, my Master, showed me this vision: He was preparing a locust swarm. The first cutting, which went to the king, was complete, and the second crop was just sprouting. The locusts ate everything green. Not even a blade of grass was left.
I called out, "God, my Master! Excuse me, but what's going to come of Jacob? He's so small."

3 God gave in.

"It won't happen," he said.

4 God showed me this vision: Oh! God, my Master God was calling up a firestorm. It burned up the ocean. Then it burned up the Promised Land.

5 I said, "God, my Master! Hold it—please! What's going to come of Jacob? He's so small."

6 God gave in.

"All right, this won't happen either," God, my Master, said.

7 God showed me this vision: My Master was standing beside a wall. In his hand he held a plumb line.

8-9 God said to me, "What do you see, Amos?"

I said, "A plumb line."

Then my Master said, "Look what I've done. I've hung a plumb line in the midst of my people Israel. I've spared them for the last time. This is it!

"Isaac's sex-and-religion shrines will be smashed,
Israel's unholy shrines will be knocked to pieces.
I'm raising my sword against the royal family of Jeroboam."

10 Amaziah, priest at the shrine at Bethel, sent a message to Jeroboam, king of Israel:

"Amos is plotting to get rid of you; and he's doing it as an insider, working from within Israel. His talk will destroy the country. He's got to be silenced. Do you know what Amos is saying?

11'Jeroboam will be killed.
Israel is headed for exile.'

12-13 Then Amaziah confronted Amos: "Seer, be on your way! Get out of here and go back to Judah where you came from! Hang out there. Do your preaching there. But no more preaching at Bethel! Don't show your face here again. This is the king's chapel. This is a royal shrine."

14-15 But Amos stood up to Amaziah: "I never set up to be a preacher, never had plans to be a preacher. I raised cattle and I pruned trees. Then God took me off the farm and said, 'Go preach to my people Israel.'

16-17 "So listen to God's Word. You tell me, 'Don't preach to Israel. Don't say anything against the family of Isaac.' But here's what God is telling you:

Your wife will become a whore in town.
Your children will get killed.
Your land will be auctioned off.
You will die homeless and friendless.
And Israel will be hauled off to exile, far from home."
You Who Give Little and Take Much

1 My Master God showed me this vision: A bowl of fresh fruit. 2He said, "What do you see, Amos?" I said, "A bowl of fresh, ripe fruit." God said, "Right. So, I'm calling it quits with my people Israel. I'm no longer acting as if everything is just fine."
3"The royal singers will wail when it happens."
My Master God said so.
"Corpses will be strewn here, there, and everywhere.
Hush!"

4-6Listen to this, you who walk all over the weak,
you who treat poor people as less than nothing,
Who say, "When's my next paycheck coming
so I can go out and live it up?
How long till the weekend
when I can go out and have a good time?"
Who give little and take much,
and never do an honest day's work.
You exploit the poor, using them—
and then, when they're used up, you discard them.

7-8God swears against the arrogance of Jacob:
"I'm keeping track of their every last sin."
God's oath will shake earth's foundations,
dissolve the whole world into tears.
God's oath will sweep in like a river that rises,
flooding houses and lands,
And then recedes,
leaving behind a sea of mud.

9-10"On Judgment Day, watch out!"
These are the words of God, my Master.
"I'll turn off the sun at noon.
In the middle of the day the earth will go black.
I'll turn your parties into funerals
and make every song you sing a dirge.
Everyone will walk around in rags,
with sunken eyes and bald heads.
Think of the worst that could happen
—your only son, say, murdered.
That's a hint of Judgment Day
—that and much more.

11-12"Oh yes, Judgment Day is coming!"
These are the words of my Master God.
"I'll send a famine through the whole country.
It won't be food or water that's lacking, but my Word.
People will drift from one end of the country to the other,
roam to the north, wander to the east.
They'll go anywhere, listen to anyone,
hoping to hear God's Word—but they won't hear it.

13-14"On Judgment Day,
lovely young girls will faint of Word-thirst,
robust young men will faint of God-thirst,
Along with those who take oaths at the Samaria Sin-and-Sex Center,
saying, 'As the lord god of Dan is my witness!'
and 'The lady goddess of Beer-sheba bless you!'
Their lives will fall to pieces.
They'll never put it together again."
Israel Thrown into a Sieve

1-4 I saw my Master standing beside the altar at the shrine. He said: "Hit the tops of the shrine's pillars,
make the floor shake.
The roof's about to fall on the heads of the people,
and whoever's still alive, I'll kill.
No one will get away,
no runaways will make it.
If they dig their way down into the underworld,
I'll find them and bring them up.
If they climb to the stars,
I'll find them and bring them down.
If they hide out at the top of Mount Carmel,
I'll find them and bring them back.
If they dive to the bottom of the ocean,
I'll send Dragon to swallow them up.
If they're captured alive by their enemies,
I'll send Sword to kill them.
I've made up my mind
to hurt them, not help them."
5-6My Master, God-of-the-Angel-Armies,
touches the earth, a mere touch, and it trembles.
The whole world goes into mourning.
Earth swells like the Nile at flood stage;
then the water subsides, like the great Nile of Egypt.
God builds his palace—towers soaring high in the skies,
foundations set on the rock-firm earth.
He calls ocean waters and they come,
then he ladles them out on the earth.
God, your God, does all this.

7-8 "Do you Israelites think you're any better than the far-off Cushites?" God's Decree.

"Am I not involved with all nations? Didn't I bring Israel up from Egypt, the Philistines from Caphtor, the Arameans from Qir? But you can be sure that I, God, the Master, have my eye on the Kingdom of Sin. I'm going to wipe it off the face of the earth. Still, I won't totally destroy the family of Jacob." God's Decree.

9-10 "I'm still giving the orders around here. I'm throwing Israel into a sieve among all the nations and shaking them good, shaking out all the sin, all the sinners. No real grain will be lost, but all the sinners will be sifted out and thrown away, the people who say, 'Nothing bad will ever happen in our lifetime. It won't even come close.'

Blessings Like Wine Pouring off the Mountains

11-12 "But also on that Judgment Day I will restore David's house that has fallen to pieces. I'll repair the holes in the roof, replace the broken windows, fix it up like new. David's people will be strong again and seize what's left of enemy Edom, plus everyone else under my sovereign judgment." God's Decree. He will do this.
13-15 "Yes indeed, it won't be long now." God's Decree.

"Things are going to happen so fast your head will swim, one thing fast on the heels of the other. You won't be able to keep up. Everything will be happening at once—and everywhere you look, blessings! Blessings like wine pouring off the mountains and hills. I'll make everything right again for my people Israel:

"They'll rebuild their ruined cities.
They'll plant vineyards and drink good wine.
They'll work their gardens and eat fresh vegetables.
And I'll plant them, plant them on their own land.
They'll never again be uprooted from the land I've given them."

God, your God, says so. (The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2009 by WordAction Publishing Company. All rights reserved. WordAction.com

Weekly Prayer:
Dear Jesus, you were compassionate with people who saw themselves too often as “being” wrong and bad, as missing the mark. You were honest with people who proudly saw themselves as “being” right and good, always hitting that mark. Be an accurate mirror to me, Lord, reflecting who I am and where I need your grace and instruction in my life. Amen.

Reflecting God for Monday, June 29, 2009

2009-06-29T12:08:00.000-07:00

Today’s Question
Are you hearing God’s knock on the door?

Question of the day:
How are prayer and freedom intertwined?

Current mantra:
Truth, set me free

SCRIPTURE READING: 1 Samuel 18:1-4
Jonathan and David—Soul Friends

1 By the time David had finished reporting to Saul, Jonathan was deeply impressed with David—an immediate bond was forged between them. He became totally committed to David. From that point on he would be David's number-one advocate and friend.
2 Saul received David into his own household that day, no more to return to the home of his father.

3-4 Jonathan, out of his deep love for David, made a covenant with him. He formalized it with solemn gifts: his own royal robe and weapons—armor, sword, bow, and belt. (The Message)

KEY VERSE: David asked, "Is there anyone still left of the house of Saul to whom I can show kindness for Jonathan's sake?" (2 Sam. 9:1).

Keeping Faith
David was a man of his word. In the cave when he had opportunity to take the life of his enemy King Saul, he made a covenant that he would not do so. Furthermore, David gave an oath to Saul that he would not cut off the king's descendants, nor "wipe out" the name of Saul's father's family (1 Sam. 24:21). Even more important and significant to David was the bond of friendship that had developed between him and Saul's son Jonathan. This relationship has caused some, even today, to speak of "David-Jonathan" friendships. Out of deep respect and lingering love for Jonathan, whose own life had been taken, David reached out in a magnanimous gesture. As the new king, he wanted to do something very special in remembrance of his friend. Therefore, the question, "Is there anyone still left of the house of Saul, to whom I can show kindness for Jonathan's sake?"
We see in David not only an example of the value in developing wholesome and meaningful friendships, but the need of cherishing and nourishing them. Their worth may even be extended into future generations. Where there is unfaithfulness in a friendship, emotional harm is bound to follow. Where trust and confidence are maintained, blessing and comfort are sure to be present.
-Jerald Johnson

SING TO THE LORD
A Friend when other friendships cease,
A Friend when others fail,
"Friendship with Jesus" by Joseph C. Ludgate

REACH OUT IN PRAYER
Many people in Benin will come to know Christ and receive the fullness of the Holy Spirit.

THOUGHT FOR THE DAY
There is a friend who sticks closer than a brother (Prov. 18:24).

SECOND THOUGHT FOR THE DAY
Taking Up Our Crosses
Jesus says: "If anyone wants to be a follower of mine, let him ... take up his cross and follow me" (Matthew 16:24). He does not say: "Make a cross" or "Look for a cross." Each of us has a cross to carry. There is no need to make one or look for one. The cross we have is hard enough for us! But are we willing to take it up, to accept it as our cross?
Maybe we can't study, maybe we are handicapped, maybe we suffer from depression, maybe we experience conflict in our families, maybe we are victims of violence or abuse. We didn't choose any of it, but these things are our crosses. We can ignore them, reject them, refuse them or hate them. But we can also take up these crosses and follow Jesus with them.--Henri J. M. Nouwen

THIRD THOUGHT FOR THE DAY
The Most Prejudicial
There is nothing more prejudicial to community life than to mask tensions and pretend they do not exist or to hide them behind a polite façade and flee from reality and dialogue. A tension or difficulty can signal a new grace. But it has to be looked at wisely and humanly. It must be talked about with a third person or an external authority.
- Jean Vanier, Community and Growth, p.121

THROUGH THE BIBLE IN A YEAR
Amos 4-6

You Never Got Hungry for God

1 "Listen to this, you cows of Bashan
grazing on the slopes of Samaria.
You women! Mean to the poor,
cruel to the down-and-out!
Indolent and pampered, you demand of your husbands,
'Bring us a tall, cool drink!'
2-3"This is serious—I, God, have sworn by my holiness!
Be well warned: Judgment Day is coming!
They're going to rope you up and haul you off,
keep the stragglers in line with cattle prods.
They'll drag you through the ruined city walls,
forcing you out single file,
And kick you to kingdom come."
God's Decree.

4-5"Come along to Bethel and sin!
And then to Gilgal and sin some more!
Bring your sacrifices for morning worship.
Every third day bring your tithe.
Burn pure sacrifices—thank offerings.
Speak up—announce freewill offerings!
That's the sort of religious show
you Israelites just love."
God's Decree.

6"You know, don't you, that I'm the One
who emptied your pantries and cleaned out your cupboards,
Who left you hungry and standing in bread lines?
But you never got hungry for me. You continued to ignore me."
God's Decree.

7-8"Yes, and I'm the One who stopped the rains
three months short of harvest.
I'd make it rain on one village
but not on another.
I'd make it rain on one field
but not on another—and that one would dry up.
People would stagger from village to village
crazed for water and never quenching their thirst.
But you never got thirsty for me.
You ignored me."
God's Decree.

9"I hit your crops with disease
and withered your orchards and gardens.
Locusts devoured your olive and fig trees,
but you continued to ignore me."
God's Decree.

10"I revisited you with the old Egyptian plagues,
killed your choice young men and prize horses.
The stink of rot in your camps was so strong
that you held your noses—
But you didn't notice me.
You continued to ignore me."
God's Decree.

11"I hit you with earthquake and fire,
left you devastated like Sodom and Gomorrah.
You were like a burning stick
snatched from the flames.
But you never looked my way.
You continued to ignore me."
God's Decree.

12"All this I have done to you, Israel,
and this is why I have done it.
Time's up, O Israel!
Prepare to meet your God!"

13Look who's here: Mountain-Shaper! Wind-Maker!
He laid out the whole plot before Adam.
He brings everything out of nothing,
like dawn out of darkness.
He strides across the alpine ridges.
His name is God, God-of-the-Angel-Armies.
All Show, No Substance

1 Listen to this, family of Israel, this Message I'm sending in bold print, this tragic warning: 2"Virgin Israel has fallen flat on her face.
She'll never stand up again.
She's been left where she's fallen.
No one offers to help her up."
3This is the Message, God's Word:

"The city that marches out with a thousand
will end up with a hundred.
The city that marches out with a hundred
will end up with ten. Oh, family of Israel!"

4-5God's Message to the family of Israel:

"Seek me and live.
Don't fool around at those shrines of Bethel,
Don't waste time taking trips to Gilgal,
and don't bother going down to Beer-sheba.
Gilgal is here today and gone tomorrow
and Bethel is all show, no substance."

6So seek God and live! You don't want to end up
with nothing to show for your life
But a pile of ashes, a house burned to the ground.
For God will send just such a fire,
and the firefighters will show up too late.

Raw Truth Is Never Popular

7-9 Woe to you who turn justice to vinegar
and stomp righteousness into the mud.
Do you realize where you are? You're in a cosmos
star-flung with constellations by God,
A world God wakes up each morning
and puts to bed each night.
God dips water from the ocean
and gives the land a drink.
God, God-revealed, does all this.
And he can destroy it as easily as make it.
He can turn this vast wonder into total waste.
10-12People hate this kind of talk.
Raw truth is never popular.
But here it is, bluntly spoken:
Because you run roughshod over the poor
and take the bread right out of their mouths,
You're never going to move into
the luxury homes you have built.
You're never going to drink wine
from the expensive vineyards you've planted.
I know precisely the extent of your violations,
the enormity of your sins. Appalling!
You bully right-living people,
taking bribes right and left and kicking the poor when they're down.

13Justice is a lost cause. Evil is epidemic.
Decent people throw up their hands.
Protest and rebuke are useless,
a waste of breath.

14Seek good and not evil—
and live!
You talk about God, the God-of-the-Angel-Armies,
being your best friend.
Well, live like it,
and maybe it will happen.

15Hate evil and love good,
then work it out in the public square.
Maybe God, the God-of-the-Angel-Armies,
will notice your remnant and be gracious.

16-17Now again, my Master's Message, God, God-of-the-Angel-Armies:

"Go out into the streets and lament loudly!
Fill the malls and shops with cries of doom!
Weep loudly, 'Not me! Not us, Not now!'
Empty offices, stores, factories, workplaces.
Enlist everyone in the general lament.
I want to hear it loud and clear when I make my visit."
God's Decree.

Time to Face Hard Reality, Not Fantasy

18-20 Woe to all of you who want God's Judgment Day!
Why would you want to see God, want him to come?
When God comes, it will be bad news before it's good news,
the worst of times, not the best of times.
Here's what it's like: A man runs from a lion
right into the jaws of a bear.
A woman goes home after a hard day's work
and is raped by a neighbor.
At God's coming we face hard reality, not fantasy—
a black cloud with no silver lining.
21-24"I can't stand your religious meetings.
I'm fed up with your conferences and conventions.
I want nothing to do with your religion projects,
your pretentious slogans and goals.
I'm sick of your fund-raising schemes,
your public relations and image making.
I've had all I can take of your noisy ego-music.
When was the last time you sang to me?
Do you know what I want?
I want justice—oceans of it.
I want fairness—rivers of it.
That's what I want. That's all I want.

25-27 "Didn't you, dear family of Israel, worship me faithfully for forty years in the wilderness, bringing the sacrifices and offerings I commanded? How is it you've stooped to dragging gimcrack statues of your so-called rulers around, hauling the cheap images of all your star-gods here and there? Since you like them so much, you can take them with you when I drive you into exile beyond Damascus." God's Message, God-of-the-Angel-Armies.
Those Who Live Only for Today

1-2 Woe to you who think you live on easy street in Zion, who think Mount Samaria is the good life.
You assume you're at the top of the heap,
voted the number-one best place to live.
Well, wake up and look around. Get off your pedestal.
Take a look at Calneh.
Go and visit Great Hamath.
Look in on Gath of the Philistines.
Doesn't that take you off your high horse?
Compared to them, you're not much, are you?
3-6Woe to you who are rushing headlong to disaster!
Catastrophe is just around the corner!
Woe to those who live in luxury
and expect everyone else to serve them!
Woe to those who live only for today,
indifferent to the fate of others!
Woe to the playboys, the playgirls,
who think life is a party held just for them!
Woe to those addicted to feeling good—life without pain!
those obsessed with looking good—life without wrinkles!
They could not care less
about their country going to ruin.

7But here's what's really coming:
a forced march into exile.
They'll leave the country whining,
a rag-tag bunch of good-for-nothings.

You've Made a Shambles of Justice

8 God, the Master, has sworn, and solemnly stands by his Word.
The God-of-the-Angel-Armies speaks:
"I hate the arrogance of Jacob.
I have nothing but contempt for his forts.
I'm about to hand over the city
and everyone in it."

9-10 Ten men are in a house, all dead. A relative comes and gets the bodies to prepare them for a decent burial. He discovers a survivor huddled in a closet and asks, "Are there any more?" The answer: "Not a soul. But hush! God must not be mentioned in this desecrated place."

11Note well: God issues the orders.
He'll knock large houses to smithereens.
He'll smash little houses to bits.

12-13Do you hold a horse race in a field of rocks?
Do you plow the sea with oxen?
You'd cripple the horses
and drown the oxen.
And yet you've made a shambles of justice,
a bloated corpse of righteousness,
Bragging of your trivial pursuits,
beating up on the weak and crowing, "Look what I've done!"

14"Enjoy it while you can, you Israelites.
I've got a pagan army on the move against you"
—this is your God speaking, God-of-the-Angel-Armies—
"And they'll make hash of you,
from one end of the country to the other." (The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2009 by WordAction Publishing Company. All rights reserved. WordAction.com

Weekly Prayer:
Dear Jesus, you were compassionate with people who saw themselves too often as “being” wrong and bad, as missing the mark. You were honest with people who proudly saw themselves as “being” right and good, always hitting that mark. Be an accurate mirror to me, Lord, reflecting who I am and where I need your grace and instruction in my life. Amen.

Reflecting God for Sunday, June 28, 2009

2009-06-28T06:06:00.000-07:00

Today’s Question
What’s your experience with lamenting? Is there something for which you need to lament right now?

Question of the day:
Where is my freedom found?

Current mantra:
Truth, set me free

SCRIPTURE READING: Psalm 47:1-9
A Psalm of the Sons of Korah

1-9 Applause, everyone. Bravo, bravissimo! Shout God-songs at the top of your lungs!
God Most High is stunning,
astride land and ocean.
He crushes hostile people,
puts nations at our feet.
He set us at the head of the line,
prize-winning Jacob, his favorite.
Loud cheers as God climbs the mountain,
a ram's horn blast at the summit.
Sing songs to God, sing out!
Sing to our King, sing praise!
He's Lord over earth,
so sing your best songs to God.
God is Lord of godless nations—
sovereign, he's King of the mountain.
Princes from all over are gathered,
people of Abraham's God.
The powers of earth are God's—
he soars over all. (The Message)

KEY VERSE: God is the King of all the earth; . . . God reigns over the nations (Ps. 47:7-8).

God, Our King
If there is any one scripture passage we need to bring to remembrance from time to time, it is today's Bible reading. It sometimes appears that just as soon as one tyrannical ruler falls, another emerges to take his place. If God is the God of all nations, we reason, then why doesn't He intervene as soon as someone "shows his colors"? History does seem to reveal that in due time, however, wicked leaders are toppled and removed. It's all a matter of timing. We could get the impression that the time comes when God seems to say, "Enough is enough."
We know the day is coming when the leaders of all nations will be subject to divine judgment. Then, righteousness and justice will prevail and the blessings of eternal peace will be established. In the meantime, when clouds of war and hate loom large and foreboding, we may look up and be assured our redemption draws near.
The people in Germany found themselves led by an evil leader. This revelation came as a surprise. This man seemed to have the economic and political solutions for the nation that had been in crisis. This was followed by a bleak and hopeless period. Today, Hitler is no more. Churches are open, and the gospel freely proclaimed. God always has been, is now, and will continue to be the God of all nations. For this assurance, we praise His wonderful name.
-Jerald Johnson

SING TO THE LORD
A mighty Fortress is our God,
A Bulwark never failing.
"A Mighty Fortress Is Our God" by Martin Luther

REACH OUT IN PRAYER
Developing Christian leaders in SĂŁo TomĂ© and PrincipĂ©.

THOUGHT FOR THE DAY
Jesus said, "My kingdom is not of this world" (John 18:36a).

SECOND THOUGHT FOR THE DAY
Communities in Danger
The time when a community feels it may die is not the time to change externals, like the rules or identifiers. If it does this, there is nothing left to hold people together. This is the time for inner renewal, for a renewed trust in personal relationships; it is a time to stay close to the poor and those in distress. When the inner life is strong and when love is truly the guiding spirit, then we can reduce the externals but not before.
- Jean Vanier, Community and Growth, p.118

THROUGH THE BIBLE IN A YEAR
2 Kings 14:26-29; Amos 1-3
26-27 God was fully aware of the trouble in Israel, its bitterly hard times. No one was exempt, whether slave or citizen, and no hope of help anywhere was in sight. But God wasn't yet ready to blot out the name of Israel from history, so he used Jeroboam son of Jehoash to save them.

28-29 The rest of the life and times of Jeroboam, his victories in battle and how he recovered for Israel both Damascus and Hamath which had belonged to Judah, these are all written in The Chronicles of the Kings of Israel. Jeroboam died and was buried with his ancestors in the royal cemetery. His son Zechariah became the next king.
1 The Message of Amos, one of the shepherds of Tekoa, that he received on behalf of Israel. It came to him in visions during the time that Uzziah was king of Judah and Jeroboam II son of Joash was king of Israel, two years before the big earthquake.
Swallowing the Same Old Lies

2 The Message:
God roars from Zion,
shouts from Jerusalem!
The thunderclap voice withers the pastures tended by shepherds,
shrivels Mount Carmel's proud peak.

3-5 God's Message:

"Because of the three great sins of Damascus
—make that four—I'm not putting up with her any longer.
She pounded Gilead to a pulp, pounded her senseless
with iron hammers and mauls.
For that, I'm setting the palace of Hazael on fire.
I'm torching Ben-hadad's forts.
I'm going to smash the Damascus gates
and banish the crime king who lives in Sin Valley,
the vice boss who gives orders from Paradise Palace.
The people of the land will be sent back
to where they came from—to Kir."
God's Decree.

6-8 God's Message:

"Because of the three great sins of Gaza
—make that four—I'm not putting up with her any longer.
She deported whole towns
and then sold the people to Edom.
For that, I'm burning down the walls of Gaza,
burning up all her forts.
I'll banish the crime king from Ashdod,
the vice boss from Ashkelon.
I'll raise my fist against Ekron,
and what's left of the Philistines will die."
God's Decree.

9-10 God's Message:

"Because of the three great sins of Tyre
—make that four—I'm not putting up with her any longer.
She deported whole towns to Edom,
breaking the treaty she had with her kin.
For that, I'm burning down the walls of Tyre,
burning up all her forts."

11-12 God's Message:

"Because of the three great sins of Edom
—make that four—I'm not putting up with her any longer.
She hunts down her brother to murder him.
She has no pity, she has no heart.
Her anger rampages day and night.
Her meanness never takes a timeout.
For that, I'm burning down her capital, Teman,
burning up the forts of Bozrah."

13-15 God's Message:

"Because of the three great sins of Ammon
—make that four—I'm not putting up with her any longer.
She ripped open pregnant women in Gilead
to get more land for herself.
For that, I'm burning down the walls of her capital, Rabbah,
burning up her forts.
Battle shouts! War whoops!
with a tornado to finish things off!
The king has been carted off to exile,
the king and his princes with him."
God's Decree.
1-3 God's Message:
"Because of the three great sins of Moab
—make that four—I'm not putting up with her any longer.
She violated the corpse of Edom's king,
burning it to cinders.
For that, I'm burning down Moab,
burning down the forts of Kerioth.
Moab will die in the shouting,
go out in the blare of war trumpets.
I'll remove the king from the center
and kill all his princes with him."
God's Decree.
4-5 God's Message:

"Because of the three great sins of Judah
—make that four—I'm not putting up with them any longer.
They rejected God's revelation,
refused to keep my commands.
But they swallowed the same old lies
that got their ancestors onto dead-end roads.
For that, I'm burning down Judah,
burning down all the forts of Jerusalem."

Destroyed from the Roots Up

6-8 God's Message:
"Because of the three great sins of Israel
—make that four—I'm not putting up with them any longer.
They buy and sell upstanding people.
People for them are only things—ways of making money.
They'd sell a poor man for a pair of shoes.
They'd sell their own grandmother!
They grind the penniless into the dirt,
shove the luckless into the ditch.
Everyone and his brother sleeps with the 'sacred whore'—
a sacrilege against my Holy Name.
Stuff they've extorted from the poor
is piled up at the shrine of their god,
While they sit around drinking wine
they've conned from their victims.

9-11"In contrast, I was always on your side.
I destroyed the Amorites who confronted you,
Amorites with the stature of great cedars,
tough as thick oaks.
I destroyed them from the top branches down.
I destroyed them from the roots up.
And yes, I'm the One who delivered you from Egypt,
led you safely through the wilderness for forty years
And then handed you the country of the Amorites
like a piece of cake on a platter.
I raised up some of your young men to be prophets,
set aside your best youth for training in holiness.
Isn't this so, Israel?"
God's Decree.

12-13"But you made the youth-in-training break training,
and you told the young prophets, 'Don't prophesy!'
You're too much for me.
I'm hard-pressed—to the breaking point.
I'm like a wagon piled high and overloaded,
creaking and groaning.

14-15"When I go into action, what will you do?
There's no place to run no matter how fast you run.
The strength of the strong won't count.
Fighters won't make it.
Skilled archers won't make it.
Fast runners won't make it.
Chariot drivers won't make it.
Even the bravest of all your warriors
Won't make it.
He'll run off for dear life, stripped naked."
God's Decree.
The Lion Has Roared

1 Listen to this, Israel. God is calling you to account—and I mean all of you, everyone connected with the family that he delivered out of Egypt. Listen! 2"Out of all the families on earth,
I picked you.
Therefore, because of your special calling,
I'm holding you responsible for all your sins."
3-7Do two people walk hand in hand
if they aren't going to the same place?
Does a lion roar in the forest
if there's no carcass to devour?
Does a young lion growl with pleasure
if he hasn't caught his supper?
Does a bird fall to the ground
if it hasn't been hit with a stone?
Does a trap spring shut
if nothing trips it?
When the alarm goes off in the city,
aren't people alarmed?
And when disaster strikes the city,
doesn't God stand behind it?
The fact is, God, the Master, does nothing
without first telling his prophets the whole story.

8The lion has roared—
who isn't frightened?
God has spoken—
what prophet can keep quiet?

9-11 Announce to the forts of Assyria,
announce to the forts of Egypt—
Tell them, "Gather on the Samaritan mountains, take a good, hard look:
what a snake pit of brutality and terror!
They can't—or won't—do one thing right." God said so.
"They stockpile violence and blight.
Therefore"—this is God's Word—"an enemy will surround the country.
He'll strip you of your power and plunder your forts."

12God's Message:

"In the same way that a shepherd
trying to save a lamb from a lion
Manages to recover
just a pair of legs or the scrap of an ear,
So will little be saved of the Israelites
who live in Samaria—
A couple of old chairs at most,
the broken leg of a table.

13-15"Listen and bring witness against Jacob's family"—
this is God's Word, God-of-the-Angel-Armies!
"Note well! The day I make Israel pay for its sins,
pay for the sin-altars of worship at Bethel,
The horned altars will all be dehorned
and scattered around.
I'll tear down the winter palace,
smash the summer palace—all your fancy buildings.
The luxury homes will be demolished,
all those pretentious houses."
God's Decree. (The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2009 by WordAction Publishing Company. All rights reserved. WordAction.com

Weekly Prayer:
Dear Jesus, you were compassionate with people who saw themselves too often as “being” wrong and bad, as missing the mark. You were honest with people who proudly saw themselves as “being” right and good, always hitting that mark. Be an accurate mirror to me, Lord, reflecting who I am and where I need your grace and instruction in my life. Amen.
Prayer Tip:
What does true humility look like? How can we be sure we are “not looking to our own interests,” and are indeed seeking God’s will in our lives above everything else?
The Wesley Covenant Prayer, familiar to many here at the Church of the Resurrection, provides a good description of humility and lack of pride, and is a prayer any of us may pray when we seek to bring our view of ourselves in line with God’s will:
“I am no longer my own, but thine. Put me to what thou wilt, rank me with whom though wilt. Put me to doing, put me to suffering. Let me be employed by thee or laid aside for thee, exalted for thee or brought low for thee. Let me be full, let me be empty. Let me have all things, let me have nothing. I freely and heartily yield all things to thy pleasure and disposal. And now, O glorious and blessed God, Father, Son, and Holy Spirit, thou art mine, and I am thine. So be it. And the covenant which I have made on earth, let it be ratified in heaven. Amen.”
–Jennifer Creager, Resurrection Prayer Ministries

WEEK of JUNE 29, 2009
Monday—Pray for members of the General Assembly as they conduct business meetings today. Pray they will be strong advocates for the faith. Pray for God’s guidance as voting begins to vote on our new general superintendents.
Tuesday—Pray for the pastors’ wives group gathering today to develop resources for the PWR (Pastor’s Wife Resource) web site. Pray God will direct their discussions, guide their decisions, and continue to bless their ministries at home.
Wednesday—Pray for Nazarenes from around the globe as they begin traveling home following the General Convention. Pray the inspiration, blessings, and challenges of the General Convention will encourage, strengthen, and guide the Nazarene Church to new and God-ordained heights as she begins a new millennium.
Thursday—Pray for Dr. Woodie Stevens, SDMI director. Pray for him as he seeks to give godly leadership to the SDMI staff. Pray he will be keenly aware of God’s will and diligent in his task of encouraging and resourcing leaders and laity in the task of "making disciples in the nations."
Friday—Pray for your district leadership. Thank God for their commitment of time, energy, and leadership. Pray God will equip them for their ministry and bless their efforts.
Saturday—Pray for Christians in the US as they celebrate Independence Day. Pray that God will strengthen and guide Christian leaders to make godly and moral decisions. Pray for the safety of women and men serving around the globe in the military.
Sunday—Pray for your church family today. Pray they will be diligent in attendance, giving, and support of your church during the summer months.

Reflecting God for Saturday, June 27, 2009

2009-06-27T09:50:00.000-07:00

Question of the day:
How am I on the edges of the system?

Today’s Question
Can you think of a situation that needs to be viewed in a different perspective? What would happen if you took a few steps to the side and looked again?

SCRIPTURE READING: 1 Samuel 24:14-22

14-15 "What does the king of Israel think he's doing? Who do you think you're chasing? A dead dog? A flea? God is our judge. He'll decide who is right. Oh, that he would look down right now, decide right now—and set me free of you!"

16-21 When David had finished saying all this, Saul said, "Can this be the voice of my son David?" and he wept in loud sobs. "You're the one in the right, not me," he continued. "You've heaped good on me; I've dumped evil on you. And now you've done it again—treated me generously. God put me in your hands and you didn't kill me. Why? When a man meets his enemy, does he send him down the road with a blessing? May God give you a bonus of blessings for what you've done for me today! I know now beyond doubt that you will rule as king. The kingdom of Israel is already in your grasp! Now promise me under God that you will not kill off my family or wipe my name off the books."

22 David promised Saul. Then Saul went home and David and his men went up to their wilderness refuge. (The Message)

KEY VERSE: "What is due me is in the Lord's hand, and my reward is with my God" (Isa. 49:4b).

God Writes the Last Chapter
That there are gross injustices in our world today there is no question. How often have we thought of martyrdom as terrible events of the past? In reality, we have become aware of those in our world today who are suffering because of their faith. It is no wonder that Scripture speaks of special honor coming to thousands upon thousands of martyrs when He returns.
Persecution comes in different forms. Child and spousal abuse may have their roots in religious persecution. Occasionally, we hear of persecution in the workplace. What about the taunting some young people may receive from peers? When persecuted, it seems natural to look for vindication. This may be accompanied with a further desire to see that those who persecute are properly punished. David chose not to settle his dispute with Saul, but rather to leave the matter in God's hands. It takes great faith to say, "What is due me is in the Lord's hand." He learned it is better to let God resolve the conflict than to do so himself. He set an example worth following. The apostle Paul gave us the proper Christian perspective on this in his last letter to the Corinthians, 4:12-13a: "When we are cursed, we bless; when we are persecuted, we endure it; when we are slandered, we answer kindly." Is this reflected in our lives?
-Jerald Johnson

SING TO THE LORD
O Thou Spirit divine, All my nature refine
Till the beauty of Jesus be seen in me.
"Let the Beauty of Jesus Be Seen in Me" by Albert Orsborn

REACH OUT IN PRAYER
Many people in SÃ£o TomÃ© and PrincipÃ© will come to know Christ and receive the fullness of the Holy Spirit.

THOUGHT FOR THE DAY
Jesus said, "If someone strikes you on the right cheek, turn to him the other also" (Matt. 5:39b).

SECOND THOUGHT FOR THE DAY

Spiritual Courage
Courage is connected with taking risks. Jumping the Grand Canyon on a motorbike, coming over Niagara Falls in a barrel, or crossing the ocean in a rowboat are called courageous acts because people risk their lives by doing these things. But none of these daredevil acts comes from the centre of our being. They all come from the desire to test our physical limits and to become famous and popular.
Spiritual courage is something completely different. It is following the deepest desires of our hearts at the risk of losing fame and popularity. It asks of us the willingness to lose our temporal lives in order to gain eternal life.--Henri J. M. Nouwen

THIRD THOUGHT FOR THE DAY
Community is not for Itself
A community gradually discovers, as it grows, that it is not there simply for itself. It belongs to humanity. It has received a gift which must bear fruit for all people. If it closes in on itself, it will suffocate.
- Jean Vanier, Community and Growth, p.116

THROUGH THE BIBLE IN A YEAR
2 Kings 14:21-25; Jonah 1-4

21-22 Azariah—he was only sixteen years old at the time—was the unanimous choice of the people of Judah to succeed his father Amaziah as king. Following his father's death, he rebuilt and restored Elath to Judah.

Jeroboam II of Israel
23-25 In the fifteenth year of Amaziah son of Joash king of Judah, Jeroboam son of Jehoash became king of Israel in Samaria. He ruled for forty-one years. As far as God was concerned he lived an evil life, never deviating an inch from all the sin of Jeroboam son of Nebat, who led Israel into a life of sin. But he did restore the borders of Israel to Lebo Hamath in the far north and to the Dead Sea in the south, matching what God, the God of Israel, had pronounced through his servant Jonah son of Amittai, the prophet from Gath Hepher.
Running Away from God
1-2 One day long ago, God's Word came to Jonah, Amittai's son: "Up on your feet and on your way to the big city of Nineveh! Preach to them. They're in a bad way and I can't ignore it any longer." 3 But Jonah got up and went the other direction to Tarshish, running away from God. He went down to the port of Joppa and found a ship headed for Tarshish. He paid the fare and went on board, joining those going to Tarshish—as far away from God as he could get.
4-6 But God sent a huge storm at sea, the waves towering.

The ship was about to break into pieces. The sailors were terrified. They called out in desperation to their gods. They threw everything they were carrying overboard to lighten the ship. Meanwhile, Jonah had gone down into the hold of the ship to take a nap. He was sound asleep. The captain came to him and said, "What's this? Sleeping! Get up! Pray to your god! Maybe your god will see we're in trouble and rescue us."

7 Then the sailors said to one another, "Let's get to the bottom of this. Let's draw straws to identify the culprit on this ship who's responsible for this disaster."

So they drew straws. Jonah got the short straw.

8 Then they grilled him: "Confess. Why this disaster? What is your work? Where do you come from? What country? What family?"

9 He told them, "I'm a Hebrew. I worship God, the God of heaven who made sea and land."

10 At that, the men were frightened, really frightened, and said, "What on earth have you done!" As Jonah talked, the sailors realized that he was running away from God.

11 They said to him, "What are we going to do with you—to get rid of this storm?" By this time the sea was wild, totally out of control.

12 Jonah said, "Throw me overboard, into the sea. Then the storm will stop. It's all my fault. I'm the cause of the storm. Get rid of me and you'll get rid of the storm."

13 But no. The men tried rowing back to shore. They made no headway. The storm only got worse and worse, wild and raging.

14 Then they prayed to God, "O God! Don't let us drown because of this man's life, and don't blame us for his death. You are God. Do what you think is best."

15 They took Jonah and threw him overboard. Immediately the sea was quieted down.

16 The sailors were impressed, no longer terrified by the sea, but in awe of God. They worshiped God, offered a sacrifice, and made vows.

17 Then God assigned a huge fish to swallow Jonah. Jonah was in the fish's belly three days and nights.
At the Bottom of the Sea
1-9 Then Jonah prayed to his God from the belly of the fish. He prayed:
"In trouble, deep trouble, I prayed to God.
He answered me.
From the belly of the grave I cried, 'Help!'
You heard my cry.
You threw me into ocean's depths,
into a watery grave,
With ocean waves, ocean breakers
crashing over me.
I said, 'I've been thrown away,
thrown out, out of your sight.
I'll never again lay eyes
on your Holy Temple.'
Ocean gripped me by the throat.
The ancient Abyss grabbed me and held tight.
My head was all tangled in seaweed
at the bottom of the sea where the mountains take root.
I was as far down as a body can go,
and the gates were slamming shut behind me forever—
Yet you pulled me up from that grave alive,
O God, my God!
When my life was slipping away,
I remembered God,
And my prayer got through to you,
made it all the way to your Holy Temple.
Those who worship hollow gods, god-frauds,
walk away from their only true love.
But I'm worshiping you, God,
calling out in thanksgiving!
And I'll do what I promised I'd do!
Salvation belongs to God!"

10 Then God spoke to the fish, and it vomited up Jonah on the seashore.
Maybe God Will Change His Mind
1-2 Next, God spoke to Jonah a second time: "Up on your feet and on your way to the big city of Nineveh! Preach to them. They're in a bad way and I can't ignore it any longer." 3 This time Jonah started off straight for Nineveh, obeying God's orders to the letter.
Nineveh was a big city, very big—it took three days to walk across it.

4 Jonah entered the city, went one day's walk and preached, "In forty days Nineveh will be smashed."

5The people of Nineveh listened, and trusted God. They proclaimed a citywide fast and dressed in burlap to show their repentance. Everyone did it—rich and poor, famous and obscure, leaders and followers.

6-9 When the message reached the king of Nineveh, he got up off his throne, threw down his royal robes, dressed in burlap, and sat down in the dirt. Then he issued a public proclamation throughout Nineveh, authorized by him and his leaders: "Not one drop of water, not one bite of food for man, woman, or animal, including your herds and flocks! Dress them all, both people and animals, in burlap, and send up a cry for help to God. Everyone must turn around, turn back from an evil life and the violent ways that stain their hands. Who knows? Maybe God will turn around and change his mind about us, quit being angry with us and let us live!"

10 God saw what they had done, that they had turned away from their evil lives. He did change his mind about them. What he said he would do to them he didn't do.
"I Knew This Was Going to Happen!"
1-2 Jonah was furious. He lost his temper. He yelled at God, "God! I knew it—when I was back home, I knew this was going to happen! That's why I ran off to Tarshish! I knew you were sheer grace and mercy, not easily angered, rich in love, and ready at the drop of a hat to turn your plans of punishment into a program of forgiveness!
3"So, God, if you won't kill them, kill me! I'm better off dead!"

4God said, "What do you have to be angry about?"

5But Jonah just left. He went out of the city to the east and sat down in a sulk. He put together a makeshift shelter of leafy branches and sat there in the shade to see what would happen to the city.

6God arranged for a broad-leafed tree to spring up. It grew over Jonah to cool him off and get him out of his angry sulk. Jonah was pleased and enjoyed the shade. Life was looking up.

7-8But then God sent a worm. By dawn of the next day, the worm had bored into the shade tree and it withered away. The sun came up and God sent a hot, blistering wind from the east. The sun beat down on Jonah's head and he started to faint. He prayed to die: "I'm better off dead!"

9Then God said to Jonah, "What right do you have to get angry about this shade tree?"

Jonah said, "Plenty of right. It's made me angry enough to die!"

10-11God said, "What's this? How is it that you can change your feelings from pleasure to anger overnight about a mere shade tree that you did nothing to get? You neither planted nor watered it. It grew up one night and died the next night. So, why can't I likewise change what I feel about Nineveh from anger to pleasure, this big city of more than 120,000 childlike people who don't yet know right from wrong, to say nothing of all the innocent animals?"--(The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2009 by WordAction Publishing Company. All rights reserved. WordAction.com

Personal Application:
The Interpreter’s Dictionary of the Bible says confession includes admitting our helplessness and sin, declaring God’s saving acts, which rescue us from our troubles, and offering praise and thanks to the God who shows mercy to us. Confess your struggles with destructive anger (against yourself, others or God) to God. If you need help moving through them, talk with a pastor or counselor. Remember to give praise for God’s mercy to you.
Family Activity:
Read Ephesians 4: 29, 31-32. Discuss the meaning of “unwholesome talk.” How does this happen in your family? How do bitterness, rage and anger reveal themselves among you? Brainstorm a list of healthy ways to express your anger. Maybe you can punch a pillow, exercise, throw water balloons, write out your feelings or draw a picture. Calming activities such as counting to ten, reading and praying can be included, too. Create a list of positive words and phrases to share, along with ways to be kind and compassionate to one another. Ask each person to choose one family member to focus on encouraging this coming week. Ask God and one another for forgiveness and for help in growing more patient and loving.
Prayer:
By your unfailing love and great compassion, have mercy on me, O God. I confess that I have sinned against you and others and I am sorry for my thoughts, words and deeds that hurt others, hurt myself or hurt my relationship with you. Cleanse me from my sin and create in me a new heart and a steadfast spirit to make a fresh start. Going forward, help me to be kind, compassionate and forgiving. Amen.

Reflecting God for Friday, June 26, 2009

2009-06-26T02:36:00.001-07:00

Question of the day:
What is it to hold beauty and pain?

Today’s Question
How does God speak to you through the voice of today’s author?

SCRIPTURE READING: 1 Samuel 24:8-13
8-13 Then David stood at the mouth of the cave and called to Saul, "My master!My king!" Saul looked back. David fell to his knees and bowed in reverence. He called out, "Why do you listen to those who say 'David is out to get you'? This very day with your very own eyes you have seen that just now in the cave God put you in my hands. My men wanted me to kill you, but I wouldn't do it. I told them that I won't lift a finger against my master—he's God's anointed. Oh, my father, look at this, look at this piece that I cut from your robe. I could have cut you—killed you!—but I didn't. Look at the evidence! I'm not against you. I'm no rebel. I haven't sinned against you, and yet you're hunting me down to kill me. Let's decide which of us is in the right. God may avenge me, but it is in his hands, not mine. An old proverb says, 'Evil deeds come from evil people.' So be assured that my hand won't touch you. (The Message)

KEY VERSE: "Love your enemies and pray for those who persecute you" (Matt. 5:44).

Doing What Seems Impossible
It was truly a wake-up call for King Saul. The one whom he had determined to hunt down and kill had actually spared his life. David reflected respect and honor at their best. What David did is what Jesus preached. Jesus did not require us to love what our enemies do, but to love them as persons who need help and redemption.
Our friends who lived under Communism in East Germany were professional people, serving in their community as medical doctors. Under the old regime, they were persecuted for their active participation in church services as choir members. Their children sang in the choir as well, but they did pay a price. Restrictions were placed upon them in their professions. Their children were refused the kind of education that would allow them to follow professional careers. They knew they were being observed and their activities reported. What they later learned, to their keen disappointment, was that they were spied upon, and reports about them were frequently given to the secret police by those they thought to be close friends.
Today? They still sing in the church choir. They continue to serve their community through their profession. They are real life examples of those who carry out the teachings of Jesus.
-Jerald Johnson

SING TO THE LORD
I would be strong, for there is much to suffer.
I would be brave, for there is much to dare.
"I Would Be True" by Howard A. Walter

REACH OUT IN PRAYER
For faculty and students as they prepare for full-time Christian ministry in Mozambique.

THOUGHT FOR THE DAY
As Stephen was being stoned to death he prayed, "Lord, do not hold this sin against them" (Acts 7:60).

SECOND THOUGHT FOR THE DAY
A Courageous Life
"Have courage," we often say to one another. Courage is a spiritual virtue. The word courage comes from the Latin word cor, which means "heart. A courageous act is an act coming from the heart. A courageous word is a word arising from the heart. The heart, however, is not just the place where our emotions are located. The heart is the centre of our being, the centre of all thoughts, feelings, passions, and decisions.
When the flesh - the lived human experience - becomes word, community can develop. When we say, "Let me tell you what we saw. Come and listen to what we did. Sit down and let me explain to you what happened to us. Wait until you hear whom we met," we call people together and make our lives into lives for others. The word brings us together and calls us into community. When the flesh becomes word, our bodies become part of a body of people.--Henri J. M. Nouwen

THROUGH THE BIBLE IN A YEAR
Joel 1-3

Get in Touch with Reality—and Weep!

1-3 God's Message to Joel son of Pethuel:
Attention, elder statesmen! Listen closely,
everyone, whoever and wherever you are!
Have you ever heard of anything like this?
Has anything like this ever happened before—ever?
Make sure you tell your children,
and your children tell their children,
And their children their children.
Don't let this message die out.

4What the chewing locust left,
the gobbling locust ate;
What the gobbling locust left,
the munching locust ate;
What the munching locust left,
the chomping locust ate.

5-7Sober up, you drunks!
Get in touch with reality—and weep!
Your supply of booze is cut off.
You're on the wagon, like it or not.
My country's being invaded
by an army invincible, past numbering,
Teeth like those of a lion,
fangs like those of a tiger.
It has ruined my vineyards,
stripped my orchards,
And clear-cut the country.
The landscape's a moonscape.

8-10Weep like a young virgin dressed in black,
mourning the loss of her fiancé.
Without grain and grapes,
worship has been brought to a standstill
in the Sanctuary of God.
The priests are at a loss.
God's ministers don't know what to do.
The fields are sterile.
The very ground grieves.
The wheat fields are lifeless,
vineyards dried up, olive oil gone.

11-12Dirt farmers, despair!
Grape growers, wring your hands!
Lament the loss of wheat and barley.
All crops have failed.
Vineyards dried up,
fig trees withered,
Pomegranates, date palms, and apple trees—
deadwood everywhere!
And joy is dried up and withered
in the hearts of the people.

Nothing's Going On in the Place of Worship

13-14 And also you priests,
put on your robes and join the outcry.
You who lead people in worship,
lead them in lament.
Spend the night dressed in gunnysacks,
you servants of my God.
Nothing's going on in the place of worship,
no offerings, no prayers—nothing.
Declare a holy fast, call a special meeting,
get the leaders together,
Round up everyone in the country.
Get them into God's Sanctuary for serious prayer to God.
15-18What a day! Doomsday!
God's Judgment Day has come.
The Strong God has arrived.
This is serious business!
Food is just a memory at our tables,
as are joy and singing from God's Sanctuary.
The seeds in the field are dead,
barns deserted,
Grain silos abandoned.
Who needs them? The crops have failed!
The farm animals groan—oh, how they groan!
The cattle mill around.
There's nothing for them to eat.
Not even the sheep find anything.

19-20God! I pray, I cry out to you!
The fields are burning up,
The country is a dust bowl,
forest and prairie fires rage unchecked.
Wild animals, dying of thirst,
look to you for a drink.
Springs and streams are dried up.
The whole country is burning up.
The Locust Army

1-3 Blow the ram's horn trumpet in Zion! Trumpet the alarm on my holy mountain!
Shake the country up!
God's Judgment's on its way—the Day's almost here!
A black day! A Doomsday!
Clouds with no silver lining!
Like dawn light moving over the mountains,
a huge army is coming.
There's never been anything like it
and never will be again.
Wildfire burns everything before this army
and fire licks up everything in its wake.
Before it arrives, the country is like the Garden of Eden.
When it leaves, it is Death Valley.
Nothing escapes unscathed.
4-6The locust army seems all horses—
galloping horses, an army of horses.
It sounds like thunder
leaping on mountain ridges,
Or like the roar of wildfire
through grass and brush,
Or like an invincible army shouting for blood,
ready to fight, straining at the bit.
At the sight of this army,
the people panic, faces white with terror.

7-11The invaders charge.
They climb barricades. Nothing stops them.
Each soldier does what he's told,
so disciplined, so determined.
They don't get in each other's way.
Each one knows his job and does it.
Undaunted and fearless,
unswerving, unstoppable.
They storm the city,
swarm its defenses,
Loot the houses,
breaking down doors, smashing windows.
They arrive like an earthquake,
sweep through like a tornado.
Sun and moon turn out their lights,
stars black out.
God himself bellows in thunder
as he commands his forces.
Look at the size of that army!
And the strength of those who obey him!
God's Judgment Day—great and terrible.
Who can possibly survive this?

Change Your Life

12 But there's also this, it's not too late—
God's personal Message!—
"Come back to me and really mean it!
Come fasting and weeping, sorry for your sins!"
13-14Change your life, not just your clothes.
Come back to God, your God.
And here's why: God is kind and merciful.
He takes a deep breath, puts up with a lot,
This most patient God, extravagant in love,
always ready to cancel catastrophe.
Who knows? Maybe he'll do it now,
maybe he'll turn around and show pity.
Maybe, when all's said and done,
there'll be blessings full and robust for your God!

15-17 Blow the ram's horn trumpet in Zion!
Declare a day of repentance, a holy fast day.
Call a public meeting.
Get everyone there. Consecrate the congregation.
Make sure the elders come,
but bring in the children, too, even the nursing babies,
Even men and women on their honeymoon—
interrupt them and get them there.
Between Sanctuary entrance and altar,
let the priests, God's servants, weep tears of repentance.
Let them intercede: "Have mercy, God, on your people!
Don't abandon your heritage to contempt.
Don't let the pagans take over and rule them
and sneer, 'And so where is this God of theirs?'"

18-20 At that, God went into action to get his land back.
He took pity on his people.
God answered and spoke to his people,
"Look, listen—I'm sending a gift:
Grain and wine and olive oil.
The fast is over—eat your fill!
I won't expose you any longer
to contempt among the pagans.
I'll head off the final enemy coming out of the north
and dump them in a wasteland.
Half of them will end up in the Dead Sea,
the other half in the Mediterranean.
There they'll rot, a stench to high heaven.
The bigger the enemy, the stronger the stench!"

The Trees Are Bearing Fruit Again

21-24 Fear not, Earth! Be glad and celebrate!
God has done great things.
Fear not, wild animals!
The fields and meadows are greening up.
The trees are bearing fruit again:
a bumper crop of fig trees and vines!
Children of Zion, celebrate!
Be glad in your God.
He's giving you a teacher
to train you how to live right—
Teaching, like rain out of heaven, showers of words
to refresh and nourish your soul, just as he used to do.
And plenty of food for your body—silos full of grain,
casks of wine and barrels of olive oil.
25-27 "I'll make up for the years of the locust,
the great locust devastation—
Locusts savage, locusts deadly,
fierce locusts, locusts of doom,
That great locust invasion
I sent your way.
You'll eat your fill of good food.
You'll be full of praises to your God,
The God who has set you back on your heels in wonder.
Never again will my people be despised.
You'll know without question
that I'm in the thick of life with Israel,
That I'm your God, yes, your God,
the one and only real God.
Never again will my people be despised.

The Sun Turning Black and the Moon Blood-Red

28-32 "And that's just the beginning: After that—
"I will pour out my Spirit
on every kind of people:
Your sons will prophesy,
also your daughters.
Your old men will dream,
your young men will see visions.
I'll even pour out my Spirit on the servants,
men and women both.
I'll set wonders in the sky above
and signs on the earth below:
Blood and fire and billowing smoke,
the sun turning black and the moon blood-red,
Before the Judgment Day of God,
the Day tremendous and awesome.
Whoever calls, 'Help, God!'
gets help.
On Mount Zion and in Jerusalem
there will be a great rescue—just as God said.
Included in the survivors
are those that God calls."
God Is a Safe Hiding Place

1-3 "In those days, yes, at that very time when I put life back together again for Judah and Jerusalem,
I'll assemble all the godless nations.
I'll lead them down into Judgment Valley
And put them all on trial, and judge them one and all
because of their treatment of my own people Israel.
They scattered my people all over the pagan world
and grabbed my land for themselves.
They threw dice for my people
and used them for barter.
They would trade a boy for a whore,
sell a girl for a bottle of wine when they wanted a drink.
4-8 "As for you, Tyre and Sidon and Philistia,
why should I bother with you?
Are you trying to get back at me
for something I did to you?
If you are, forget it.
I'll see to it that it boomerangs on you.
You robbed me, cleaned me out of silver and gold,
carted off everything valuable to furnish your own temples.
You sold the people of Judah and Jerusalem
into slavery to the Greeks in faraway places.
But I'm going to reverse your crime.
I'm going to free those slaves.
I'll have done to you what you did to them:
I'll sell your children as slaves to your neighbors,
And they'll sell them to the far-off Sabeans."
God's Verdict.

9-11 Announce this to the godless nations:
Prepare for battle!
Soldiers at attention!
Present arms! Advance!
Turn your shovels into swords,
turn your hoes into spears.
Let the weak one throw out his chest
and say, "I'm tough, I'm a fighter."
Hurry up, pagans! Wherever you are, get a move on!
Get your act together.
Prepare to be
shattered by God!

12Let the pagan nations set out
for Judgment Valley.
There I'll take my place at the bench
and judge all the surrounding nations.

13"Swing the sickle—
the harvest is ready.
Stomp on the grapes—
the winepress is full.
The wine vats are full,
overflowing with vintage evil.

14"Mass confusion, mob uproar—
in Decision Valley!
God's Judgment Day has arrived
in Decision Valley.

15-17"The sky turns black,
sun and moon go dark, stars burn out.
God roars from Zion, shouts from Jerusalem.
Earth and sky quake in terror.
But God is a safe hiding place,
a granite safe house for the children of Israel.
Then you'll know for sure
that I'm your God,
Living in Zion,
my sacred mountain.
Jerusalem will be a sacred city,
posted: 'no trespassing.'

Milk Rivering Out of the Hills

18-21 "What a day!
Wine streaming off the mountains,
Milk rivering out of the hills,
water flowing everywhere in Judah,
A fountain pouring out of God's Sanctuary,
watering all the parks and gardens!
But Egypt will be reduced to weeds in a vacant lot,
Edom turned into barren badlands,
All because of brutalities to the Judean people,
the atrocities and murders of helpless innocents.
Meanwhile, Judah will be filled with people,
Jerusalem inhabited forever.
The sins I haven't already forgiven, I'll forgive."
God has moved into Zion for good. (The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2009 by WordAction Publishing Company. All rights reserved. WordAction.com

Weekly Prayer:
Dear Jesus, when you lived here, you showed anger—and got it right. Evil made you angry—innocent people getting hurt, pious people who misrepresented God. I show anger, too—but I often get it wrong. Things that hurt my ego, others who get something I want, or small hassles that upset my plans make me angry. Help me be angry about the things that make you angry. But help me, also, to have your patience and mercy. Amen.

Reflecting God for Thursday, June 25, 2009

2009-06-25T03:58:00.000-07:00

Question of the day:
What is my posture before God and reality?

Today’s Question
Where do you need to forgive? to be forgiven?

SCRIPTURE READING: 1 Samuel 24:1-7
"I'm No Rebel"
1-4 When Saul came back after dealing with the Philistines, he was told, "David is now in the wilderness of En Gedi." Saul took three companies—the best he could find in all Israel—and set out in search of David and his men in the region of Wild Goat Rocks. He came to some sheep pens along the road. There was a cave there and Saul went in to relieve himself. David and his men were huddled far back in the same cave. David's men whispered to him, "Can you believe it? This is the day God was talking about when he said, 'I'll put your enemy in your hands. You can do whatever you want with him.'" Quiet as a cat, David crept up and cut off a piece of Saul's royal robe.
5-7 Immediately, he felt guilty. He said to his men, "God forbid that I should have done this to my master, God's anointed, that I should so much as raise a finger against him. He's God's anointed!" David held his men in check with these words and wouldn't let them pounce on Saul. Saul got up, left the cave, and went on down the road. (The Message)

KEY VERSE: "[Saul] is the anointed of the Lord" (1 Sam. 24:6).

Undeserved Respect
King Saul turned out to be a rascal. He simply could not handle the popularity David had with the people. "Saul has slain his thousands," they sang, "but David his tens of thousands." David was aware of Saul's intent to slay him. He and his men hid in a cave. Not knowing David was hiding there, Saul entered the same cave. This gave David a great opportunity to kill his enemy. Instead, he sneaked up behind him and cut off a piece of the king's robe. Although disappointed that David had not done Saul in, the friends of David undoubtedly thought what he had done was hilarious. Suddenly, however, David was conscience-stricken. He had violated his own principles. Saul was his king. Respect for the throne contradicted his behavior. Later when David himself became king, he would have earned his right to expect loyalty and respect from his people. To this day, he is looked upon as one of the greatest leaders of a nation.
Many lessons may be learned from this experience. To show respect for leadership is certainly one of them. Strong dislike for the person should not overshadow respect for the office. Strong dislike for a person is not license to destroy that one's reputation or character. Respect may appear to be undeserved, but required, nevertheless.
-Jerald Johnson

SING TO THE LORD
God of our fathers, whose almighty hand
Leads forth in beauty all the starry band . . .
Our grateful songs before Thy throne arise.
"God of Our Fathers" by Daniel C. Roberts

REACH OUT IN PRAYER
Developing Christian leaders in Mozambique.

THOUGHT FOR THE DAY
After meeting the king of Swaziland, I took pleasure in simply reporting, "That day I shook hands with a king" (Jerald Johnson).

SECOND THOUGHT FOR THE DAY
Words That Create Community
The word is always a word for others. Words need to be heard. When we give words to what we are living, these words need to be received and responded to. A speaker needs a listener. A writer needs a reader.
When the flesh - the lived human experience - becomes word, community can develop. When we say, "Let me tell you what we saw. Come and listen to what we did. Sit down and let me explain to you what happened to us. Wait until you hear whom we met," we call people together and make our lives into lives for others. The word brings us together and calls us into community. When the flesh becomes word, our bodies become part of a body of people.--Henri J. M. Nouowen

THROUGH THE BIBLE IN A YEAR
2 Kings 11-14:20

Athaliah of Judah
1-3Athaliah was the mother of Ahaziah. When she saw that her son was dead, she took over. She began by massacring the entire royal family. But Jehosheba, daughter of King Joram and sister of Ahaziah, took Ahaziah's son Joash and kidnapped him from among the king's sons slated for slaughter. She hid him and his nurse in a private room away from Athaliah. He didn't get killed. He was there with her, hidden away for six years in The Temple of God. Athaliah, oblivious to his existence, ruled the country.
4 In the seventh year Jehoiada sent for the captains of the bodyguards and the Palace Security Force. They met him in The Temple of God. He made a covenant with them, swore them to secrecy, and only then showed them the young prince.

5-8 Then he commanded them, "These are your instructions: Those of you who come on duty on the Sabbath and guard the palace, and those of you who go off duty on the Sabbath and guard The Temple of God, are to join forces at the time of the changing of the guard and form a ring around the young king, weapons at the ready. Kill anyone who tries to break through your ranks. Your job is to stay with the king at all times and places, coming and going."

9-11 The captains obeyed the orders of Jehoiada the priest. Each took his men, those who came on duty on the Sabbath and those who went off duty on the Sabbath, and presented them to Jehoiada the priest. The priest armed the officers with spears and shields originally belonging to King David, stored in The Temple of God. Well-armed, the guards took up their assigned positions for protecting the king, from one end of The Temple to the other, surrounding both Altar and Temple.

12 Then the priest brought the prince into view, crowned him, handed him the scroll of God's covenant, and made him king. As they anointed him, everyone applauded and shouted, "Long live the king!"

13-14 Athaliah heard the shouting of guards and people and came to the crowd gathered at The Temple of God. Astonished, she saw the king standing beside the throne, flanked by the captains and heralds, with everybody beside themselves with joy, trumpets blaring. Athaliah ripped her robes in dismay and shouted, "Treason! Treason!"

15-16 Jehoiada the priest ordered the military officers, "Drag her outside and kill anyone who tries to follow her!" (The priest had said, "Don't kill her inside The Temple of God.") So they dragged her out to the palace's horse corral; there they killed her.

17 Jehoiada now made a covenant between God and the king and the people: They were God's people. Another covenant was made between the king and the people.

18-20 The people poured into the temple of Baal and tore it down, smashing altar and images to smithereens. They killed Mattan the priest in front of the altar.

Jehoiada then stationed sentries in The Temple of God. He arranged for the officers of the bodyguard and the palace security, along with the people themselves, to escort the king down from The Temple of God through the Gate of the Guards and into the palace. There he sat on the royal throne. Everybody celebrated the event. And the city was safe and undisturbed—they had killed Athaliah with the royal sword.

21 Joash was seven years old when he became king.
Joash of Judah
1 In the seventh year of Jehu, Joash began his kingly rule. He was king for forty years in Jerusalem. His mother's name was Gazelle. She was from Beersheba.
2-3 Taught and trained by Jehoiada the priest, Joash did what pleased God for as long as he lived. (Even so, he didn't get rid of the sacred fertility shrines—people still frequented them, sacrificing and burning incense.)

4-5 Joash instructed the priests: "Take the money that is brought into The Temple of God for holy offerings—both mandatory offerings and freewill offerings—and, keeping a careful accounting, use them to renovate The Temple wherever it has fallen into disrepair."

6 But by the twenty-third year of Joash's rule, the priests hadn't done one thing—The Temple was as dilapidated as ever.

7 King Joash called Jehoiada the priest and the company of priests and said, "Why haven't you renovated this sorry-looking Temple? You are forbidden to take any more money for Temple repairs—from now on, hand over everything you get."

8 The priests agreed not to take any more money or to be involved in The Temple renovation.

9-16 Then Jehoiada took a single chest and bored a hole in the lid and placed it to the right of the main entrance into The Temple of God. All the offerings that were brought to The Temple of God were placed in the chest by the priests who guarded the entrance. When they saw that a large sum of money had accumulated in the chest, the king's secretary and the chief priest would empty the chest and count the offerings. They would give the money accounted for to the managers of The Temple project; they in turn would pay the carpenters, construction workers, masons, stoneworkers, and the buyers of timber and quarried stone for the repair and renovation of The Temple of God—any expenses connected with fixing up The Temple. But none of the money brought into The Temple of God was used for liturgical "extras" (silver chalices, candle snuffers, trumpets, various gold and silver vessels, etc.). It was given to the workmen to pay for their repairing God's Temple. And no one even had to check on the men who handled the money given for the project—they were honest men. Offerings designated for Compensation Offerings and Absolution Offerings didn't go into the building project—those went directly to the priests.

17-18 Around this time Hazael king of Aram ventured out and attacked Gath, and he captured it. Then he decided to try for Jerusalem. Joash king of Judah countered by gathering up all the sacred memorials—gifts dedicated for holy use by his ancestors, the kings of Judah, Jehoshaphat, Jehoram, and Ahaziah, along with the holy memorials he himself had received, plus all the gold that he could find in the temple and palace storerooms—and sent it to Hazael king of Aram. Appeased, Hazael went on his way and didn't bother Jerusalem.

19-21 The rest of the life and times of Joash and all that he did are written in The Chronicles of the Kings of Judah. At the last his palace staff formed a conspiracy and assassinated Joash as he was strolling along the ramp of the fortified outside city wall. Jozabad son of Shimeath and Jehozabad son of Shomer were the assassins. And so Joash died and was buried in the family plot in the City of David. His son Amaziah was king after him.
Jehoahaz of Israel
1-3 In the twenty-third year of Joash son of Ahaziah king of Judah, Jehoahaz son of Jehu became king of Israel in Samaria—a rule of seventeen years. He lived an evil life before God, walking step for step in the tracks of Jeroboam son of Nebat who led Israel into a life of sin, swerving neither left or right. Exasperated, God was furious with Israel and turned them over to Hazael king of Aram and Ben-Hadad son of Hazael. This domination went on for a long time.
4-6 Then Jehoahaz prayed for a softening of God's anger, and God listened. He realized how wretched Israel had become under the brutalities of the king of Aram. So God provided a savior for Israel who brought them out from under Aram's oppression. The children of Israel were again able to live at peace in their own homes. But it didn't make any difference: They didn't change their lives, didn't turn away from the Jeroboam-sins that now characterized Israel, including the sex-and-religion shrines of Asherah still flourishing in Samaria.

7 Nothing was left of Jehoahaz's army after Hazael's oppression except for fifty cavalry, ten chariots, and ten thousand infantry. The king of Aram had decimated the rest, leaving behind him mostly chaff.

8-9 The rest of the life and times of Jehoahaz, the record of his accomplishments, are written in The Chronicles of the Kings of Israel. Jehoahaz died and was buried with his ancestors in Samaria. His son Jehoash succeeded him as king.

Jehoash of Israel
10-11 In the thirty-seventh year of Joash king of Judah, Jehoash son of Jehoahaz became king of Israel in Samaria—a reign of sixteen years. In God's eyes he lived an evil life. He didn't deviate one bit from the sins of Jeroboam son of Nebat, who led Israel into a life of sin. He plodded along in the same tracks, step after step.
12-13 The rest of the life and times of Jehoash, the record of his accomplishments and his war against Amaziah king of Judah, are written in The Chronicles of the Kings of Israel. Jehoash died and joined his ancestors. Jeroboam took over his throne. Jehoash was buried in Samaria in the royal cemetery.

14 Elisha came down sick. It was the sickness of which he would soon die. Jehoash king of Israel paid him a visit. When he saw him he wept openly, crying, "My father, my father! Chariot and horsemen of Israel!"

15 Elisha told him, "Go and get a bow and some arrows." The king brought him the bow and arrows.

16 Then he told the king, "Put your hand on the bow." He put his hand on the bow. Then Elisha put his hand over the hand of the king.

17 Elisha said, "Now open the east window." He opened it.

Then he said, "Shoot!" And he shot.

"The arrow of God's salvation!" exclaimed Elisha. "The arrow of deliverance from Aram! You will do battle against Aram until there's nothing left of it."

18 "Now pick up the other arrows," said Elisha. He picked them up.

Then he said to the king of Israel, "Strike the ground."

The king struck the ground three times and then quit.

19 The Holy Man became angry with him: "Why didn't you hit the ground five or six times? Then you would beat Aram until he was finished. As it is, you'll defeat him three times only."

20-21 Then Elisha died and they buried him.

Some time later, raiding bands of Moabites, as they often did, invaded the country. One day, some men were burying a man and spotted the raiders. They threw the man into Elisha's tomb and got away. When the body touched Elisha's bones, the man came alive, stood up, and walked out on his own two feet.

22-24 Hazael king of Aram badgered and bedeviled Israel all through the reign of Jehoahaz. But God was gracious and showed mercy to them. He stuck with them out of respect for his covenant with Abraham, Isaac, and Jacob. He never gave up on them, never even considered discarding them, even to this day. Hazael king of Aram died. His son Ben-Hadad was the next king.

25 Jehoash son of Jehoahaz turned things around and took back the cities that Ben-Hadad son of Hazael had taken from his father Jehoahaz. Jehoash went to war three times and defeated him each time, recapturing the cities of Israel.
Amaziah of Judah
1-2 In the second year of Jehoash son of Jehoahaz king of Israel, Amaziah son of Joash became king of Judah. He was twenty-five years old when he became king and he reigned for twenty-nine years in Jerusalem. His mother's name was Jehoaddin. She was from Jerusalem.
3-4 He lived the way God wanted and did the right thing. But he didn't come up to the standards of his ancestor David; instead he lived pretty much as his father Joash had; the local sex-and-religion shrines continued to stay in business with people frequenting them.

5-6 When he had the affairs of the kingdom well in hand, he executed the palace guard that had assassinated his father the king. But he didn't kill the sons of the assassins. He was obedient to what God commanded, written in the Word revealed to Moses, that parents shouldn't be executed for their children's sins, nor children for those of their parents. We each pay personally for our sins.

7 Amaziah roundly defeated Edom in the Valley of Salt to the tune of ten thousand dead. In another battle he took The Rock and renamed it Joktheel, the name it still bears.

8 One day Amaziah sent envoys to Jehoash son of Jehoahaz, the son of Jehu, king of Israel, challenging him to a fight: "Come and meet with me—dare you. Let's have it out face-to-face!"

9-10 Jehoash king of Israel replied to Amaziah king of Judah, "One day a thistle in Lebanon sent word to a cedar in Lebanon, 'Give your daughter to my son in marriage.' But then a wild animal of Lebanon passed by and stepped on the thistle, crushing it. Just because you've defeated Edom in battle, you now think you're a big shot. Go ahead and be proud, but stay home. Why press your luck? Why bring defeat on yourself and Judah?"

11 Amaziah wouldn't take No for an answer. So Jehoash king of Israel gave in and agreed to a battle between him and Amaziah king of Judah. They met at Beth Shemesh, a town of Judah.

12 Judah was thoroughly beaten by Israel—all their soldiers ran home in defeat.

13-14 Jehoash king of Israel captured Amaziah king of Judah, the son of Joash, the son of Ahaziah, at Beth Shemesh. But Jehoash didn't stop there; he went on to attack Jerusalem. He demolished the wall of Jerusalem all the way from the Ephraim Gate to the Corner Gate—a stretch of about six hundred feet. He looted the gold, silver, and furnishings—anything he found that was worth taking—from both the palace and The Temple of God. And, for good measure, he took hostages. Then he returned to Samaria.

15-16 The rest of the life and times of Jehoash, his significant accomplishments and the fight with Amaziah king of Judah, are all written in The Chronicles of the Kings of Israel. Jehoash died and was buried in Samaria in the cemetery of the kings of Israel. His son Jeroboam became the next king.

17-18 Amaziah son of Joash king of Judah continued as king fifteen years after the death of Jehoash son of Jehoahaz king of Israel. The rest of the life and times of Amaziah is written in The Chronicles of the Kings of Judah.

19-20 At the last they cooked up a plot against Amaziah in Jerusalem and he had to flee to Lachish. But they tracked him down in Lachish and killed him there. They brought him back on horseback and buried him in Jerusalem, with his ancestors in the City of David. (The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2009 by WordAction Publishing Company. All rights reserved. WordAction.com

Weekly Prayer:

Dear Jesus, when you lived here, you showed anger—and got it right. Evil made you angry—innocent people getting hurt, pious people who misrepresented God. I show anger, too—but I often get it wrong. Things that hurt my ego, others who get something I want, or small hassles that upset my plans make me angry. Help me be angry about the things that make you angry. But help me, also, to have your patience and mercy. Amen.

Reflecting God for Wednesday, June 24, 2009

2009-06-24T03:46:00.000-07:00

Question of the day:
Who are my prophetic voices?

SCRIPTURE READING: 1 Timothy 2:1-7
Simple Faith and Plain Truth
1-3The first thing I want you to do is pray. Pray every way you know how, for everyone you know. Pray especially for rulers and their governments to rule well so we can be quietly about our business of living simply, in humble contemplation. This is the way our Savior God wants us to live.
4-7He wants not only us but everyone saved, you know, everyone to get to know the truth we've learned: that there's one God and only one, and one Priest-Mediator between God and us—Jesus, who offered himself in exchange for everyone held captive by sin, to set them all free. Eventually the news is going to get out. This and this only has been my appointed work: getting this news to those who have never heard of God, and explaining how it works by simple faith and plain truth. (The Message)

KEY VERSE: I urge . . . that requests, prayers, intercession and thanksgiving be made for . . . kings and all those in authority (1 Tim. 2:1-2).

A Special Prayer Privilege
Does it pay to pray for heads of state? Scripture indicates that it does indeed. All national leaders are subject to God. Sometimes they need to be reminded of this. Prayer helps bring this about.
God is not intimidated by kings or presidents or prime ministers. Unfortunately from time-to-time, a leader turns out to be a tyrannical dictator. In all likelihood, such sees himself as replacing God's authority over the people. History reveals that eventually dictators fall and decent leaders take their places. Does this happen by chance? In all probability, someone or someone's intercessory prayers brought about the change.
This becomes both a challenge and an opportunity for Christian citizens of a nation. True, sometimes it appears that answers are slow in coming. Over and over, however, one hears of change that eventually came about.
Prayers for good leaders are also essential. This is a sustaining ministry for God's people to help keep good governments running smoothly. Prayer, by God's people, may be the key to the ultimate success of those who have been given authority over us.
How long has it been since you prayed for the leader of your nation?
-Jerald Johnson

SING TO THE LORD
Crowns and thrones may perish,
Kingdoms rise and wane;
But the Church of Jesus Constant will remain.
"Onward Christian Soldiers" by Sabine Baring-Gould

REACH OUT IN PRAYER
Many people in Mozambique will come to know Christ and receive the fullness of the Holy Spirit.

THOUGHT FOR THE DAY
Prayer changes things.

SECOND THOUGHT FOR THE DAY
Flesh Become Word
The word must become flesh, but the flesh also must become word. It is not enough for us, as human beings, just to live. We also must give words to what we are living. If we do not speak what we are living, our lives lose their vitality and creativity. When we see a beautiful view, we search for words to express what we are seeing. When we meet a caring person, we want to speak about that meeting. When we are sorrowful or in great pain, we need to talk about it. When we are surprised by joy, we want to announce it!
Through the word, we appropriate and internalize what we are living. The word makes our experience truly human.--Henri J. M. Nouwen

THROUGH THE BIBLE IN A YEAR
2 Kings 7-10

1 Elisha said, "Listen! God's word! The famine's over. This time tomorrow food will be plentiful—a handful of meal for a shekel; two handfuls of grain for a shekel. The market at the city gate will be buzzing."
2 The attendant on whom the king leaned for support said to the Holy Man, "You expect us to believe that? Trapdoors opening in the sky and food tumbling out?"

"You'll watch it with your own eyes," he said, "but you will not eat so much as a mouthful!"

3-4 It happened that four lepers were sitting just outside the city gate. They said to one another, "What are we doing sitting here at death's door? If we enter the famine-struck city we'll die; if we stay here we'll die. So let's take our chances in the camp of Aram and throw ourselves on their mercy. If they receive us we'll live, if they kill us we'll die. We've got nothing to lose."

5-8 So after the sun went down they got up and went to the camp of Aram. When they got to the edge of the camp, surprise! Not a man in the camp! The Master had made the army of Aram hear the sound of horses and a mighty army on the march. They told one another, "The king of Israel hired the kings of the Hittites and the kings of Egypt to attack us!" Panicked, they ran for their lives through the darkness, abandoning tents, horses, donkeys—the whole camp just as it was—running for dear life. These four lepers entered the camp and went into a tent. First they ate and drank. Then they grabbed silver, gold, and clothing, and went off and hid it. They came back, entered another tent, and looted it, again hiding their plunder.

9 Finally they said to one another, "We shouldn't be doing this! This is a day of good news and we're making it into a private party! If we wait around until morning we'll get caught and punished. Come on! Let's go tell the news to the king's palace!"

10 So they went and called out at the city gate, telling what had happened: "We went to the camp of Aram and, surprise!—the place was deserted. Not a soul, not a sound! Horses and donkeys left tethered and tents abandoned just as they were."

11-12 The gatekeepers got the word to the royal palace, giving them the whole story. Roused in the middle of the night, the king told his servants, "Let me tell you what Aram has done. They knew that we were starving, so they left camp and have hid in the field, thinking, 'When they come out of the city, we'll capture them alive and take the city.'"

13 One of his advisors answered, "Let some men go and take five of the horses left behind. The worst that can happen is no worse than what could happen to the whole city. Let's send them and find out what's happened."

14 They took two chariots with horses. The king sent them after the army of Aram with the orders, "Scout them out; find out what happened."

15 They went after them all the way to the Jordan. The whole way was strewn with clothes and equipment that Aram had dumped in their panicked flight. The scouts came back and reported to the king.

16 The people then looted the camp of Aram. Food prices dropped overnight—a handful of meal for a shekel; two handfuls of grain for a shekel—God's word to the letter!

17 The king ordered his attendant, the one he leaned on for support, to be in charge of the city gate. The people, turned into a mob, poured through the gate, trampling him to death. It was exactly what the Holy Man had said when the king had come to see him.

18-20 Every word of the Holy Man to the king—"A handful of meal for a shekel, two handfuls of grain for a shekel this time tomorrow in the gate of Samaria," with the attendant's sarcastic reply to the Holy Man, "You expect us to believe that? Trapdoors opening in the sky and food tumbling out?" followed by the response, "You'll watch it with your own eyes, but you won't eat so much as a mouthful"—proved true. The final stroke came when the people trampled the man to death at the city gate.
1-3 Years before, Elisha had told the woman whose son he had brought to life, "Leave here and go, you and your family, and live someplace else. God has ordered a famine in the land; it will last for seven years." The woman did what the Holy Man told her and left. She and her family lived as aliens in the country of Philistia for seven years. Then, when the seven years were up, the woman and her family came back. She went directly to the king and asked for her home and farm.
4-5 The king was talking with Gehazi, servant to the Holy Man, saying, "Tell me some stories of the great things Elisha did." It so happened that as he was telling the king the story of the dead person brought back to life, the woman whose son was brought to life showed up asking for her home and farm.

Gehazi said, "My master the king, this is the woman! And this is her son whom Elisha brought back to life!"

6 The king wanted to know all about it, and so she told him the story. The king assigned an officer to take care of her, saying, "Make sure she gets everything back that's hers, plus all profits from the farm from the time she left until now."

7 Elisha traveled to Damascus. Ben-Hadad, king of Aram, was sick at the time. He was told, "The Holy Man is in town."

8 The king ordered Hazael, "Take a gift with you and go meet the Holy Man. Ask God through him, 'Am I going to recover from this sickness?'"

9 Hazael went and met with Elisha. He brought with him every choice thing he could think of from Damascus—forty camel-loads of items! When he arrived he stood before Elisha and said, "Your son Ben-Hadad, king of Aram, sent me here to ask you, 'Am I going to recover from this sickness?'"

10-11 Elisha answered, "Go and tell him, 'Don't worry; you'll live.' The fact is, though—God showed me—that he's doomed to die." Elisha then stared hard at Hazael, reading his heart. Hazael felt exposed and dropped his eyes. Then the Holy Man wept.

12 Hazael said, "Why does my master weep?"

"Because," said Elisha, "I know what you're going to do to the children of Israel:
burn down their forts, murder their youth, smash their babies, rip open their pregnant women."

13 Hazael said, "Am I a mongrel dog that I'd do such a horrible thing?"

"God showed me," said Elisha, "that you'll be king of Aram."

14 Hazael left Elisha and returned to his master, who asked, "So, what did Elisha tell you?"

"He told me, 'Don't worry; you'll live.'"

15 But the very next day, someone took a heavy quilt, soaked it in water, covered the king's face, and suffocated him.

Now Hazael was king.

Jehoram of Judah

16-19 In the fifth year of the reign of Joram son of Ahab king of Israel, Jehoram son of Jehoshaphat king of Judah became king. He was thirty-two years old when he began his rule, and was king for eight years in Jerusalem. He copied the way of life of the kings of Israel, marrying into the Ahab family and continuing the Ahab line of sin—from God's point of view, an evil man living an evil life. But despite that, because of his servant David, God was not ready to destroy Judah. He had, after all, promised to keep a lamp burning through David's descendants.
20-21 During Jehoram's reign, Edom revolted against Judah's rule and set up their own king. Jehoram responded by taking his army of chariots to Zair.

Edom surrounded him, but in the middle of the night he and his charioteers broke through the lines and hit Edom hard. But his infantry deserted him.

22 Edom continues in revolt against Judah right up to the present. Even little Libnah revolted at that time.

23-24 The rest of the life and times of Jehoram, the record of his rule, is written in The Chronicles of the Kings of Judah. Jehoram died and was buried in the family grave in the City of David. His son Ahaziah succeeded him as king.

Ahaziah of Judah

25-27 In the twelfth year of the reign of Joram son of Ahab king of Israel, Ahaziah son of Jehoram king of Judah began his reign. Ahaziah was twenty-two years old when he became king; he ruled only a year in Jerusalem. His mother was Athaliah, granddaughter of Omri king of Israel. He lived and ruled just like the Ahab family had done, continuing the same evil-in-God's-sight line of sin, related by both marriage and sin to the Ahab clan.
28-29 He joined Joram son of Ahab king of Israel in a war against Hazael king of Aram at Ramoth Gilead. The archers wounded Joram. Joram pulled back to Jezreel to convalesce from the injuries he had received in the fight with Hazael. Ahaziah son of Jehoram king of Judah paid a visit to Joram son of Ahab on his sickbed in Jezreel.
Jehu of Israel

1-3 One day Elisha the prophet ordered a member of the guild of prophets, "Get yourself ready, take a flask of oil, and go to Ramoth Gilead. Look for Jehu son of Jehoshaphat son of Nimshi. When you find him, get him away from his companions and take him to a back room. Take your flask of oil and pour it over his head and say, 'God's word: I anoint you king over Israel.' Then open the door and get out of there as fast as you can. Don't wait around."
4-5 The young prophet went to Ramoth Gilead. On arrival he found the army officers all sitting around. He said, "I have a matter of business with you, officer."

Jehu said, "Which one of us?"

"With you, officer."

6-10 He got up and went inside the building. The young prophet poured the oil on his head and said, "God's word, the God of Israel: I've anointed you to be king over the people of God, over Israel. Your assignment is to attack the regime of Ahab your master. I am avenging the massacre of my servants the prophets—yes, the Jezebel-massacre of all the prophets of God. The entire line of Ahab is doomed. I'm wiping out the entire bunch of that sad lot. I'll see to it that the family of Ahab experiences the same fate as the family of Jeroboam son of Nebat and the family of Baasha son of Ahijah. As for Jezebel, the dogs will eat her carcass in the open fields of Jezreel. No burial for her!" Then he opened the door and made a run for it.

11 Jehu went back out to his master's officers. They asked, "Is everything all right? What did that crazy fool want with you?"

He said, "You know that kind of man—all talk."

12 "That's a lie!" they said. "Tell us what's going on."

He said, "He told me this and this and this—in effect, 'God's word: I anoint you king of Israel!'"

13 They sprang into action. Each man grabbed his robe; they piled them at the top of the steps for a makeshift throne. Then they blew the trumpet and declared, "Jehu is king!"

14-15 That ignited the conspiracy of Jehu son of Jehoshaphat son of Nimshi against Joram.

Meanwhile, Joram and the entire army were defending Ramoth Gilead against Hazael king of Aram. Except that Joram had pulled back to Jezreel to convalesce from the injuries he got from the Arameans in the battle with Hazael king of Aram.

Jehu said, "If you really want me as king, don't let anyone sneak out of the city and blab the news in Jezreel."

16 Then Jehu mounted a chariot and rode to Jezreel, where Joram was in bed, resting. King Ahaziah of Judah had come down to visit Joram.

17 A sentry standing duty on the watchtower in Jezreel saw the company of Jehu arrive. He said, "I see a band of men."

Joram said, "Get a horseman and send him out to meet them and inquire, 'Is anything wrong?'"

18 The horseman rode out to meet Jehu and said, "The king wants to know if there's anything wrong."

Jehu said, "What's it to you whether things are right or wrong? Fall in behind me."

The sentry said, "The messenger reached them, but he's not returning."

19 The king then sent a second horseman. When he reached them he said, "The king wants to know if there's anything wrong."

Jehu said, "What's it to you whether things are right or wrong? Fall in behind me."

20 The sentry said, "The messenger reached them, but he's not returning. The driving is like the driving of Jehu son of Nimshi—crazy!"

21 Joram ordered, "Get my chariot ready!" They hitched up his chariot. Joram king of Israel and Ahaziah king of Judah, each in his own chariot, drove out to meet Jehu. They met in the field of Naboth of Jezreel.

22 When Joram saw Jehu he called out, "Good day, Jehu!"

Jehu answered, "What's good about it? How can there be anything good about it as long as the promiscuous whoring and sorceries of your mother Jezebel pollute the country?"

23 Joram wheeled his chariot around and fled, yelling to Ahaziah, "It's a trap, Ahaziah!"

24 Jehu pulled on his bow and released an arrow; it hit Joram between the shoulder blades and went right through his heart. He slumped to his knees in his chariot.

25-26 Jehu ordered Bidkar, his lieutenant, "Quick—throw him into the field of Naboth of Jezreel. Remember when you and I were driving our chariots behind Ahab his father? That's when God pronounced this doom upon him: 'As surely as I saw the blood of murdered Naboth and his sons yesterday, you'll pay for it on this exact piece of ground. God's word!' So take him and throw him out in the field. God's instructions carried out to the letter!"

27 Ahaziah king of Judah saw what was going on and made his escape on the road toward Beth Haggan. Jehu chased him, yelling out, "Get him, too!" Jehu's troops shot and wounded him in his chariot on the hill up to Gur, near Ibleam. He was able to make it as far as Megiddo; there he died.

28 His aides drove on to Jerusalem. They buried him in the family plot in the City of David.

29 In the eleventh year of the reign of Joram son of Ahab, Ahaziah had become king of Judah.

30-31 When Jezebel heard that Jehu had arrived in Jezreel, she made herself up—put on eyeshadow and arranged her hair—and posed seductively at the window. When Jehu came through the city gate, she called down, "So, how are things, 'Zimri,' you dashing king-killer?"

32 Jehu looked up at the window and called, "Is there anybody up there on my side?" Two or three palace eunuchs looked out.

33 He ordered, "Throw her down!" They threw her out the window. Her blood spattered the wall and the horses, and Jehu trampled her under his horse's hooves.

34 Then Jehu went inside and ate his lunch. During lunch he gave orders, "Take care of that damned woman; give her a decent burial—she is, after all, a king's daughter."

35-36 They went out to bury her, but there was nothing left of her but skull, feet, and hands. They came back and told Jehu. He said, "It's God's word, the word spoken by Elijah the Tishbite:
In the field of Jezreel,
dogs will eat Jezebel;

37 The body of Jezebel will be like
dog-droppings on the ground in Jezreel.
Old friends and lovers will say,
'I wonder, is this Jezebel?'"
1-2Ahab had seventy sons still living in Samaria. Jehu wrote letters addressed to the officers of Jezreel, the city elders, and those in charge of Ahab's sons, and posted them to Samaria. The letters read:
2-3 This letter is fair warning. You're in charge of your master's children, chariots, horses, fortifications, and weapons. Pick the best and most capable of your master's sons and put him on the throne. Prepare to fight for your master's position.

4 They were absolutely terrified at the letter. They said, "Two kings have already been wiped out by him; what hope do we have?"

5 So they sent the warden of the palace, the mayor of the city, the elders, and the guardians to Jehu with this message: "We are your servants. Whatever you say, we'll do. We're not making anyone king here. You're in charge—do what you think best."

6-7 Then Jehu wrote a second letter:

If you are on my side and are willing to follow my orders, here's what you do: Decapitate the sons of your master and bring the heads to me by this time tomorrow in Jezreel.

The king's sons numbered seventy. The leaders of the city had taken responsibility for them. When they got the letter, they took the king's sons and killed all seventy. Then they put the heads in baskets and sent them to Jehu in Jezreel.

8 A messenger reported to Jehu: "They've delivered the heads of the king's sons."

He said, "Stack them in two piles at the city gate until morning."

9-10 In the morning Jehu came out, stood before the people, and addressed them formally: "Do you realize that this very day you are participants in God's righteous workings? True, I am the one who conspired against my master and assassinated him. But who, do you suppose, is responsible for this pile of skulls? Know this for certain: Not a single syllable that God spoke in judgment on the family of Ahab is canceled; you're seeing it with your own eyes—God doing what, through Elijah, he said he'd do."

11 Then Jehu proceeded to kill everyone who had anything to do with Ahab's family in Jezreel—leaders, friends, priests. He wiped out the entire lot.

12-13 That done, he brushed himself off and set out for Samaria. Along the way, at Beth Eked (Binding House) of the Shepherds, he met up with some relatives of Ahaziah king of Judah.

Jehu said, "Who are you?"

They said, "We're relatives of Ahaziah and we've come down to a reunion of the royal family."

14 "Grab them!" ordered Jehu. They were taken and then massacred at the well of Beth Eked. Forty-two of them—no survivors.

15 He went on from there and came upon Jehonadab the Recabite who was on his way to meet him. Greeting him, he said, "Are we together and of one mind in this?"

Jehonadab said, "We are—count on me."

"Then give me your hand," said Jehu.

They shook hands on it and Jehonadab stepped up into the chariot with Jehu.

16 "Come along with me," said Jehu, "and witness my zeal for God." Together they proceeded in the chariot.

17 When they arrived in Samaria, Jehu massacred everyone left in Samaria who was in any way connected with Ahab—a mass execution, just as God had told Elijah.

18-19 Next, Jehu got all the people together and addressed them:
Ahab served Baal small-time; Jehu will serve him big-time.
"Get all the prophets of Baal here—everyone who served him, all his priests. Get everyone here; don't leave anyone out. I have a great sacrifice to offer Baal. If you don't show up, you won't live to tell about it." (Jehu was lying, of course. He planned to destroy all the worshipers of Baal.)

20 Jehu ordered, "Make preparation for a holy convocation for Baal." They did and posted the date.

21 Jehu then summoned everyone in Israel. They came in droves—every worshiper of Baal in the country. Nobody stayed home. They came and packed the temple of Baal to capacity.

22 Jehu directed the keeper of the wardrobe, "Get robes for all the servants of Baal." He brought out their robes.

23-24 Jehu and Jehonadab the Recabite now entered the temple of Baal and said, "Double-check and make sure that there are no worshipers of God in here; only Baal-worshipers are allowed." Then they launched the worship, making the sacrifices and burnt offerings.

Meanwhile, Jehu had stationed eighty men outside with orders: "Don't let a single person escape; if you do, it's your life for his life."

25-27 When Jehu had finished with the sacrificial solemnities, he signaled to the officers and guards, "Enter and kill! No survivors!"

And the bloody slaughter began. The officers and guards threw the corpses outside and cleared the way to enter the inner shrine of Baal. They hauled out the sacred phallic stone from the temple of Baal and pulverized it. They smashed the Baal altars and tore down the Baal temple. It's been a public toilet ever since.

28 And that's the story of Jehu's wasting of Baal in Israel.

29 But for all that, Jehu didn't turn back from the sins of Jeroboam son of Nebat, the sins that had dragged Israel into a life of sin—the golden calves in Bethel and Dan stayed.

30 God commended Jehu: "You did well to do what I saw was best. You did what I ordered against the family of Ahab. As reward, your sons will occupy the throne of Israel for four generations."

31 Even then, though, Jehu wasn't careful to walk in God's ways and honor the God of Israel from an undivided heart. He didn't turn back from the sins of Jeroboam son of Nebat, who led Israel into a life of sin.

32-33 It was about this time that God began to shrink Israel. Hazael hacked away at the borders of Israel from the Jordan to the east—all the territory of Gilead, Gad, Reuben, and Manasseh from Aroer near the Brook Arnon. In effect, all Gilead and Bashan.

34-36 The rest of the life and times of Jehu, his accomplishments and fame, are written in The Chronicles of the Kings of Israel. Jehu died and was buried in the family plot in Samaria. His son Jehoahaz was the next king. Jehu ruled Israel from Samaria for twenty-eight years. (The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2009 by WordAction Publishing Company. All rights reserved. WordAction.com

Weekly Prayer:
Dear Jesus, when you lived here, you showed anger—and got it right. Evil made you angry—innocent people getting hurt, pious people who misrepresented God. I show anger, too—but I often get it wrong. Things that hurt my ego, others who get something I want, or small hassles that upset my plans make me angry. Help me be angry about the things that make you angry. But help me, also, to have your patience and mercy. Amen.

Reflecting God for Tuesday, June 23, 2009

2009-06-23T03:53:00.000-07:00

Question of the day:
What are the fruits of my being?

SCRIPTURE READING: Romans 12:17-21

17-19Don't hit back; discover beauty in everyone. If you've got it in you, get along with everybody. Don't insist on getting even; that's not for you to do. "I'll do the judging," says God. "I'll take care of it."

20-21Our Scriptures tell us that if you see your enemy hungry, go buy that person lunch, or if he's thirsty, get him a drink. Your generosity will surprise him with goodness. Don't let evil get the best of you; get the best of evil by doing good. (The Message)

KEY VERSE: Do not be overcome by evil, but overcome evil with good (Rom. 12:21).

The Safety Net
The safety net has been drawn. We are grateful for it. In verse 18, we read: "If it is possible . . . live at peace with everyone." This does not provide latitude for revenge. The goal is to overcome evil with good. This becomes something of a challenge for the best of us. The temptation is nearly always to "set someone straight." But this is not what Christians do.
Recently, we made new friends in what was formerly known as simply "East Germany." We learned of details from their perspective leading up to the collapse of Communism there. We were clued in on some of the happenings that led to the tearing down of the Berlin Wall. Christians protested. They marched. But each demonstration was preceded with a worship service in one of the churches that was still left standing. They wanted to assure themselves that their activities remained peaceful. Then they took to the streets. It was not long until their numbers grew to the thousands. Then it happened. Evil was overcome with good. The rest is history.
Whether on a national level or in personal situations, overcoming evil with good is the ideal we should strive to achieve.
-Jerald Johnson

SING TO THE LORD
Powers of Satan cannot harm us;
Evil cannot long endure.
Marching 'neath Thy mighty banner,
We do surely feel secure.*
"Heavenly Father, King Eternal" by L. Harold Johnston

REACH OUT IN PRAYER
Developing Christian leaders in Equatorial Guinea.

THOUGHT FOR THE DAY
Abraham Lincoln is credited with reminding us that if we make a man our friend, he cannot be our enemy.

SECOND THOUGHT FOR THE DAY
Words That Come From the Heart
Words that do not become flesh in us remain "just words." They have no power to affect our lives. If someone says, "I love you," without any deep emotion, the words do more harm than good. But if these same words are spoken from the heart, they can create new life.
It is important that we keep in touch with the source of our words. Our great temptation is to become "pleasers," people who say the right words to please others but whose words have no roots in their interior lives. We have to keep making sure our words are rooted in our hearts. The best way to do that is in prayerful silence.--Henri J. M. Nouwen

THROUGH THE BIBLE IN A YEAR
2 Kings 4-6

1 One day the wife of a man from the guild of prophets called out to Elisha, "Your servant my husband is dead. You well know what a good man he was, devoted to God. And now the man to whom he was in debt is on his way to collect by taking my two children as slaves."
2 Elisha said, "I wonder how I can be of help. Tell me, what do you have in your house?"

"Nothing," she said. "Well, I do have a little oil."

3-4 "Here's what you do," said Elisha. "Go up and down the street and borrow jugs and bowls from all your neighbors. And not just a few—all you can get. Then come home and lock the door behind you, you and your sons. Pour oil into each container; when each is full, set it aside."

5-6 She did what he said. She locked the door behind her and her sons; as they brought the containers to her, she filled them. When all the jugs and bowls were full, she said to one of her sons, "Another jug, please."

He said, "That's it. There are no more jugs."

Then the oil stopped.

7 She went and told the story to the man of God. He said, "Go sell the oil and make good on your debts. Live, both you and your sons, on what's left."

8 One day Elisha passed through Shunem. A leading lady of the town talked him into stopping for a meal. And then it became his custom: Whenever he passed through, he stopped by for a meal.

9-10 "I'm certain," said the woman to her husband, "that this man who stops by with us all the time is a holy man of God. Why don't we add on a small room upstairs and furnish it with a bed and desk, chair and lamp, so that when he comes by he can stay with us?"

11 And so it happened that the next time Elisha came by he went to the room and lay down for a nap.

12 Then he said to his servant Gehazi, "Tell the Shunammite woman I want to see her." He called her and she came to him.

13 Through Gehazi Elisha said, "You've gone far beyond the call of duty in taking care of us; what can we do for you? Do you have a request we can bring to the king or to the commander of the army?"

She replied, "Nothing. I'm secure and satisfied in my family."

14 Elisha conferred with Gehazi: "There's got to be something we can do for her. But what?"

Gehazi said, "Well, she has no son, and her husband is an old man."

15 "Call her in," said Elisha. He called her and she stood at the open door.

16 Elisha said to her, "This time next year you're going to be nursing an infant son."

"O my master, O Holy Man," she said, "don't play games with me, teasing me with such fantasies!"

17 The woman conceived. A year later, just as Elisha had said, she had a son.

18-19 The child grew up. One day he went to his father, who was working with the harvest hands, complaining, "My head, my head!"

His father ordered a servant, "Carry him to his mother."

20 The servant took him in his arms and carried him to his mother. He lay on her lap until noon and died.

21 She took him up and laid him on the bed of the man of God, shut him in alone, and left.

22 She then called her husband, "Get me a servant and a donkey so I can go to the Holy Man; I'll be back as soon as I can."

23 "But why today? This isn't a holy day—it's neither New Moon nor Sabbath."

She said, "Don't ask questions; I need to go right now. Trust me."

24-25 She went ahead and saddled the donkey, ordering her servant, "Take the lead—and go as fast as you can; I'll tell you if you're going too fast." And so off she went. She came to the Holy Man at Mount Carmel.

25-26 The Holy Man, spotting her while she was still a long way off, said to his servant Gehazi, "Look out there; why, it's the Shunammite woman! Quickly now. Ask her, 'Is something wrong? Are you all right? Your husband? Your child?'"

She said, "Everything's fine."

27 But when she reached the Holy Man at the mountain, she threw herself at his feet and held tightly to him.

Gehazi came up to pull her away, but the Holy Man said, "Leave her alone—can't you see that she's in distress? But God hasn't let me in on why; I'm completely in the dark."

28 Then she spoke up: "Did I ask for a son, master? Didn't I tell you, 'Don't tease me with false hopes'?"

29 He ordered Gehazi, "Don't lose a minute—grab my staff and run as fast as you can. If you meet anyone, don't even take time to greet him, and if anyone greets you, don't even answer. Lay my staff across the boy's face."

30 The boy's mother said, "As sure as God lives and you live, you're not leaving me behind." And so Gehazi let her take the lead, and followed behind.

31 But Gehazi arrived first and laid the staff across the boy's face. But there was no sound—no sign of life. Gehazi went back to meet Elisha and said, "The boy hasn't stirred."

32-35 Elisha entered the house and found the boy stretched out on the bed dead. He went into the room and locked the door—just the two of them in the room—and prayed to God. He then got into bed with the boy and covered him with his body, mouth on mouth, eyes on eyes, hands on hands. As he was stretched out over him like that, the boy's body became warm. Elisha got up and paced back and forth in the room. Then he went back and stretched himself upon the boy again. The boy started sneezing—seven times he sneezed!—and opened his eyes.

36 He called Gehazi and said, "Get the Shunammite woman in here!" He called her and she came in.

Elisha said, "Embrace your son!"

37 She fell at Elisha's feet, face to the ground in reverent awe. Then she embraced her son and went out with him.

38 Elisha went back down to Gilgal. There was a famine there. While he was consulting with the guild of prophets, he told his servant, "Put a large pot on the fire and cook up some stew for the prophets."

39-40 One of the men went out into the field to get some herbs; he came across a wild vine and picked gourds from it, filling his gunnysack. He brought them back, sliced them up, and put them in the stew, even though no one knew what kind of plant it was. The stew was then served up for the men to eat. They started to eat, and then exclaimed, "Death in the pot, O man of God! Death in the pot!" Nobody could eat it.

Elisha ordered, "Get me some meal." Then he sprinkled it into the stew pot.

41 "Now serve it up to the men," he said. They ate it, and it was just fine— nothing wrong with that stew!

42 One day a man arrived from Baal Shalishah. He brought the man of God twenty loaves of fresh-baked bread from the early harvest, along with a few apples from the orchard.

Elisha said, "Pass it around to the people to eat."

43 His servant said, "For a hundred men? There's not nearly enough!"

Elisha said, "Just go ahead and do it. God says there's plenty."

44 And sure enough, there was. He passed around what he had—they not only ate, but had leftovers.
1-3 Naaman was general of the army under the king of Aram. He was important to his master, who held him in the highest esteem because it was by him that God had given victory to Aram: a truly great man, but afflicted with a grievous skin disease. It so happened that Aram, on one of its raiding expeditions against Israel, captured a young girl who became a maid to Naaman's wife. One day she said to her mistress, "Oh, if only my master could meet the prophet of Samaria, he would be healed of his skin disease."
4 Naaman went straight to his master and reported what the girl from Israel had said.

5 "Well then, go," said the king of Aram. "And I'll send a letter of introduction to the king of Israel."

So he went off, taking with him about 750 pounds of silver, 150 pounds of gold, and ten sets of clothes.

6 Naaman delivered the letter to the king of Israel. The letter read, "When you get this letter, you'll know that I've personally sent my servant Naaman to you; heal him of his skin disease."

7 When the king of Israel read the letter, he was terribly upset, ripping his robe to pieces. He said, "Am I a god with the power to bring death or life that I get orders to heal this man from his disease? What's going on here? That king's trying to pick a fight, that's what!"

8 Elisha the man of God heard what had happened, that the king of Israel was so distressed that he'd ripped his robe to shreds. He sent word to the king, "Why are you so upset, ripping your robe like this? Send him to me so he'll learn that there's a prophet in Israel."

9 So Naaman with his horses and chariots arrived in style and stopped at Elisha's door.

10 Elisha sent out a servant to meet him with this message: "Go to the River Jordan and immerse yourself seven times. Your skin will be healed and you'll be as good as new."

11-12 Naaman lost his temper. He turned on his heel saying, "I thought he'd personally come out and meet me, call on the name of God, wave his hand over the diseased spot, and get rid of the disease. The Damascus rivers, Abana and Pharpar, are cleaner by far than any of the rivers in Israel. Why not bathe in them? I'd at least get clean." He stomped off, mad as a hornet.

13 But his servants caught up with him and said, "Father, if the prophet had asked you to do something hard and heroic, wouldn't you have done it? So why not this simple 'wash and be clean'?"

14 So he did it. He went down and immersed himself in the Jordan seven times, following the orders of the Holy Man. His skin was healed; it was like the skin of a little baby. He was as good as new.

15 He then went back to the Holy Man, he and his entourage, stood before him, and said, "I now know beyond a shadow of a doubt that there is no God anywhere on earth other than the God of Israel. In gratitude let me give you a gift."

16 "As God lives," Elisha replied, "the God whom I serve, I'll take nothing from you." Naaman tried his best to get him to take something, but he wouldn't do it.

17-18 "If you won't take anything," said Naaman, "let me ask you for something: Give me a load of dirt, as much as a team of donkeys can carry, because I'm never again going to worship any god other than God. But there's one thing for which I need God's pardon: When my master, leaning on my arm, enters the shrine of Rimmon and worships there, and I'm with him there, worshiping Rimmon, may you see to it that God forgive me for this."

19-21 Elisha said, "Everything will be all right. Go in peace."

But he hadn't gone far when Gehazi, servant to Elisha the Holy Man, said to himself, "My master has let this Aramean Naaman slip through his fingers without so much as a thank-you. By the living God, I'm going after him to get something or other from him!" And Gehazi took off after Naaman.

Naaman saw him running after him and jumped down from his chariot to greet him, "Is something wrong?"

22 "Nothing's wrong, but something's come up. My master sent me to tell you: 'Two young men just showed up from the hill country of Ephraim, brothers from the guild of the prophets. Supply their needs with a gift of 75 pounds of silver and a couple of sets of clothes.'"

23 Naaman said, "Of course, how about a 150 pounds?" Naaman insisted. He tied up the money in two sacks and gave him the two sets of clothes; he even gave him two servants to carry the gifts back with him.

24 When they got to the fort on the hill, Gehazi took the gifts from the servants, stored them inside, then sent the servants back.

25 He returned and stood before his master. Elisha said, "So what have you been up to, Gehazi?"

"Nothing much," he said.

26-27 Elisha said, "Didn't you know I was with you in spirit when that man stepped down from his chariot to greet you? Tell me, is this a time to look after yourself, lining your pockets with gifts? Naaman's skin disease will now infect you and your family, with no relief in sight."

Gehazi walked away, his skin flaky and white like snow.
1-2 One day the guild of prophets came to Elisha and said, "You can see that this place where we're living under your leadership is getting cramped—we have no elbow room. Give us permission to go down to the Jordan where each of us will get a log. We'll build a roomier place."
Elisha said, "Go ahead."

3 One of them then said, "Please! Come along with us!"

He said, "Certainly."

4-5 He went with them. They came to the Jordan and started chopping down trees. As one of them was felling a timber, his axhead flew off and sank in the river.

"Oh no, master!" he cried out. "And it was borrowed!"

6 The Holy Man said, "Where did it sink?"

The man showed him the place.

He cut off a branch and tossed it at the spot. The axhead floated up.

7 "Grab it," he said. The man reached out and took it.

8 One time when the king of Aram was at war with Israel, after consulting with his officers, he said, "At such and such a place I want an ambush set."

9 The Holy Man sent a message to the king of Israel: "Watch out when you're passing this place, because Aram has set an ambush there."

10 So the king of Israel sent word concerning the place of which the Holy Man had warned him.

This kind of thing happened all the time.

11 The king of Aram was furious over all this. He called his officers together and said, "Tell me, who is leaking information to the king of Israel? Who is the spy in our ranks?"

12 But one of his men said, "No, my master, dear king. It's not any of us. It's Elisha the prophet in Israel. He tells the king of Israel everything you say, even what you whisper in your bedroom."

13 The king said, "Go and find out where he is. I'll send someone and capture him."

The report came back, "He's in Dothan."

14 Then he dispatched horses and chariots, an impressive fighting force. They came by night and surrounded the city.

15 Early in the morning a servant of the Holy Man got up and went out. Surprise! Horses and chariots surrounding the city! The young man exclaimed, "Oh, master! What shall we do?"

16 He said, "Don't worry about it—there are more on our side than on their side."

17 Then Elisha prayed, "O God, open his eyes and let him see."

The eyes of the young man were opened and he saw. A wonder! The whole mountainside full of horses and chariots of fire surrounding Elisha!

18 When the Arameans attacked, Elisha prayed to God, "Strike these people blind!" And God struck them blind, just as Elisha said.

19 Then Elisha called out to them, "Not that way! Not this city! Follow me and I'll lead you to the man you're looking for." And he led them into Samaria.

20 As they entered the city, Elisha prayed, "O God, open their eyes so they can see where they are." God opened their eyes. They looked around—they were trapped in Samaria!

21 When the king of Israel saw them, he said to Elisha, "Father, shall I massacre the lot?"

22 "Not on your life!" said Elisha. "You didn't lift a hand to capture them, and now you're going to kill them? No sir, make a feast for them and send them back to their master."

23 So he prepared a huge feast for them. After they ate and drank their fill he dismissed them. Then they returned home to their master. The raiding bands of Aram didn't bother Israel anymore.

24-25 At a later time, this: Ben-Hadad king of Aram pulled together his troops and launched a siege on Samaria. This brought on a terrible famine, so bad that food prices soared astronomically. Eighty shekels for a donkey's head! Five shekels for a bowl of field greens!

26 One day the king of Israel was walking along the city wall. A woman cried out, "Help! Your majesty!"

27 He answered, "If God won't help you, where on earth can I go for help? To the granary? To the dairy?"

28-29 The king continued, "Tell me your story."

She said, "This woman came to me and said, 'Give up your son and we'll have him for today's supper; tomorrow we'll eat my son.' So we cooked my son and ate him. The next day I told her, 'Your turn—bring your son so we can have him for supper.' But she had hidden her son away."

30-31 When the king heard the woman's story he ripped apart his robe. Since he was walking on the city wall, everyone saw that next to his skin he was wearing coarse burlap. And he called out, "God do his worst to me—and more—if Elisha son of Shaphat still has a head on his shoulders at this day's end."

32 Elisha was sitting at home, the elders sitting with him. The king had already dispatched an executioner, but before the man arrived Elisha spoke to the elders: "Do you know that this murderer has just now sent a man to take off my head? Look, when the executioner arrives, shut the door and lock it. Don't I even now hear the footsteps of his master behind him?"

33 While he was giving his instructions, the king showed up, accusing, "This trouble is directly from God! And what's next? I'm fed up with God!" (The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
*Copyright 1961, Renewal 1989 by Lillenas Publishing Co. Used by permission.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2009 by WordAction Publishing Company. All rights reserved. WordAction.com

Weekly Prayer:
Dear Jesus, when you lived here, you showed anger—and got it right. Evil made you angry—innocent people getting hurt, pious people who misrepresented God. I show anger, too—but I often get it wrong. Things that hurt my ego, others who get something I want, or small hassles that upset my plans make me angry. Help me be angry about the things that make you angry. But help me, also, to have your patience and mercy. Amen.
LECTIONARY COMMENTARY

Sunday, June 28, 2009

Forrest Elliott Harris, Sr., Guest Lectionary Commentator
President, American Baptist College, Nashville, TN and Director of the Kelly Miller Smith Institute on Black Church Studies, Vanderbilt Divinity School, Nashville, TN

Lection – Jeremiah 3:15 (New Revised Standard Version)

I will give you shepherds after my own heart, who will feed you with knowledge and understanding.

I. Description of the Liturgical Moment

The biblical tradition celebrates the priestly and prophetic life of good shepherds who lead God’s people. Black churches have always celebrated their leaders whom they highly appreciate and honor for the labor and love they invest in ministry. Black pastors have taken up the hard vocation of ministry that confronts the threats and dangers, burdens, and the mental, emotional and sometimes physical suffering that go with the prophetic task of leading black people through hostile land. This is why Martin Luther King, Jr. was among the greatest pastors and prophets of our time. The most incomplete record to date is the unrecorded testimony of many unsung shepherds of black churches whose sacrifice and courage, pastoral care to wounded people, and preaching defiance of injustice gave hope to black people so that they could trust God for their future.

Contemporary black churches continue the tradition of pastoral anniversary celebrations, because they are occasions for affirming the authentic leadership and pastoral shepherding whose spiritual agency is selflessly shared in the struggles of God’s people. Pastors preach “in season and out of season” the proclamations that call people back to authentic worship and devotion to God’s way of freedom, justice and righteousness.

II. Biblical Interpretation for Preaching and Worship: Jeremiah 3:15

Part One: The Contemporary Context of the Interpreter
I owe my life to shepherds of black churches. My early formations of faith, spirituality and love for God’s justice were birthed in a North Memphis black Baptist church where the pastor of my upbringing, the Reverend Brady Johnson, was shepherd for forty years. The Springhill Missionary Baptist Church was a refuge of safety where faithful people whose steadfast hope for freedom and justice seemed never diminished by the dehumanizing injustice and realities of Southern racial segregation. His pastoral instincts, spirituality, and the musical quality of his preaching lifted my soul in those days and kept alive deep impulses in my soul to always trust in Jesus. When pastoral anniversary Sundays came around, they were great occasions for celebrating our pastor who held us together under extreme hostile social conditions and crisis. He provided hope through the hospitality of the gospel. Though the violence of a racially segregated culture deeply wounded the psychic balance in our souls, the pastor was there to keep hope alive. My root experiences in the Southern black church provide me with the memory of a pastor who nurtured my spirit when I become discouraged and even disillusioned about the turmoil that surrounds so much of black life.

Part Two: Biblical Commentary

In the text, Jeremiah can be seen as a prophet whose proclamations and pastoral concerns exemplified profound love for God’s people and devotion to God’s truth. What one discovers about Jeremiah’s life as a prophet is that prophetic proclamation in tension with pastoral sensitivity is neither a simple nor a desirable activity; it is only manageable if one is under the agency of a divine call. As prophet, Jeremiah is chained to divine truth-telling. As one with a heart and love for Judah, Jeremiah is a prisoner of hope for the transformation and healing of the people. Jeremiah lived in constant tension between divine truth-telling and Judah’s willful denial and rejection of that truth. Grief and hope characterize Jeremiah’s care for and pleading to Judah to trust God for fulfillment in all areas of their spiritual and material life.

The book of Jeremiah is primarily a message of judgment on Judah for rampant idolatry. After the death of King Josiah, the last righteous king, the nation of Judah had almost completely abandoned God and his commandments. Jeremiah chapter 2 is the backdrop for the prophetic speech in Jeremiah 3:16, “I will give you shepherds after my own heart, who will feed you with knowledge and understanding.”

Jeremiah acts out the steps of a lawsuit God files against Judah. An ambiguous faith (without clarity and consistent commitment) breeds disloyalty and infidelity on Judah’s part and compels this lawsuit of sorts in the court of divine judgment. Judah has no legal ground upon which to stand. They have exchanged authentic worship and devotion to God for profitable, worthless, non-productive, non-effective gods. Judah searched for gods that would satisfy their hunger for material security, make the land productive, and increase their wealth and security. The character of the god(s) did not matter. The charge against them is “Wreck-less Abandonment,” exchanging the true God for lesser gods. What’s more, they did it to no avail; what they sought would not profit them.

The search for other lovers/gods is Judah’s sin; as such a search was unwarranted given the clear evidence of God’s steadfast love for them. The divine court has not seen anything like this level of abandonment. God, who loved Judah into existence, nurtured them to maturity and established a covenantal bond of love and faithfulness to sustain them, wants a divorce. But the deep constraints of unconditional divine love compel God to consider other options.

Jeremiah announces to the court that God wants Judah to return. It is a call of return to faithfulness. Forgiveness and compassion are offered by God to reconcile the broken relationship. Tension in the courtroom mounts as Judah must weigh the options of grace and law, repentance and reconciliation. The terms of God’s offer are uncompromising. Upon her return to faithfulness, God offers Judah what she needs to sustain a life of covenantal faithfulness. God will give them true and faithful pastoral shepherds to guide them in the disciplines of love and justice.

Shepherds who model a passionate love for God’s people, and who nurture people to trust God’s love and future for them as the people face the challenges of uncertain social and political arrangements, are no small gift from God. Judah needed such shepherds to keep them from vacillating and turning to the marketplace of small gods. They needed shepherds who would nurture in them a consciousness of faithfulness to the God their ancestors worshipped as the source of life, well being, and human flourishing.1

The pastoral prophet is a type of Jeremiah who lives at the intersection of truth-telling and a clear realization of the authentic needs of the people. Sometimes the pastoral prophet’s work is not appreciated and, as in the days of Jeremiah, it can be difficult to convince people that they are serving idol gods instead of the true and living God. This is difficult, painful and, sometimes, even dangerous work. We get a sense of the heaviness of such work from the fact that Jeremiah is nicknamed the “weeping prophet.” So, those pastors who do this difficult work week in and week out are to be highly honored.

Celebration

Today, we celebrate all pastors who love God and God’s people. We celebrate their spirituality and pastoral care as healers who do not treat the wounds of God’s people carelessly. We thank God for the resistance of pastors against the idols of our time and celebrate their efforts to stop the gross injustices of our time. Lastly, we celebrate the pastor whose sound preaching, teaching and theology creates mature Christians and is accountable to God.

Descriptive Details

There are few descriptive details given in our one verse text. However, the context verses for our text provide numerous descriptive details

Sights: At the beginning of chapter 3, Jeremiah refers to Judah as a prostitute with many lovers (v. 3:1); Judah sitting by the roadside waiting for other lovers (v. 3:2); Judah roaming in deserts searching for God; dry land because God has not sent rain (v. 3:3); Judah metaphorically committing adultery on high hills and under trees (v. 3:6); and God sending shepherd after God’s own heart.

III. Additional Material for the Sermonic Moment

There is nothing like the experience of celebrating a pastor’s anniversary when that pastor’s work has blessed the congregation’s life and the community. The worship, fellowship, food, and joyful music combine to make the pastor’s anniversary Sunday an inspired occasion. A song that is always appropriate for such occasions is titled “He’ll Understand and Say ‘Well done.’” It was written by a pastor, Reverend Charles Albert Tindley, one of the greatest hymn writers that the world has known. The song says in part:
If when you give the best of your service,
Telling the world that the Savior is come;
Be not dismayed when men don’t believe you;
He’ll understand; and say, “Well done.”

But if you try and fail in your trying,
Hands sore and scarred from the work you’ve begun;
Take up your cross, run quickly to meet Him;
He’ll understand, and say, “Well done.” 2
Celebrating God’s agency through the pastoral shepherd is a recognition that God works through human personalities.
Notes

1. Petersen, David L., Gene M. Tucker, Christopher R. Seitz, Patrick D. Miller, Anthony J. Saldarini, Anthony J. Saldarini, Kathleen M. O'Connor, and Katheryn Pfisterer Darr. The New Interpreter's Bible. Volume VI, Introduction to Prophetic Literature, the Book of Isaiah, the Book of Jeremiah, the Book of Baruch, the Letter of Jeremiah, the Book of Lamentations, the Book of Ezekiel. Nashville, TN: Abingdon, 2001.
2. African American Heritage Hymnal. Chicago, IL: GIA Publications, 2001. #413

2009-06-22T08:02:00.000-07:00

Question of the day:
What experiences have shifted my sight?

Current mantra:
Humble me before reality

Today’s Question
What is the psalm or scripture that speaks your heart today?

SCRIPTURE READING: 1 Peter 2:13-17

13-17Make the Master proud of you by being good citizens. Respect the authorities, whatever their level; they are God's emissaries for keeping order. It is God's will that by doing good, you might cure the ignorance of the fools who think you're a danger to society. Exercise your freedom by serving God, not by breaking the rules. Treat everyone you meet with dignity. Love your spiritual family. Revere God. Respect the government. (The Message)

KEY VERSE: Love the brotherhood of believers, fear God, honor the king (1 Pet. 2:17).

Honor to Whom Honor Is Due
To love the brotherhood is to protect the fellowship of believers. Brothers and sisters in the Lord are privileged to experience a unique bond to one another. This bond provides security and contentment. Let there be a fracture in the brotherhood and the joy of fellowship is gone.
To fear God is to protect His kingdom. Giving Him the reverence and respect His name deserves helps strengthen His cause on earth. Such respect prompts true worship and adoration. When it is lacking, His work suffers.
To honor the king is to protect institutions of the state. Honoring those who have authority over us helps tie the bonds of society together. If honor is not given, chaos will result.
All of these requirements come under the directive "show proper respect to everyone." It is conceivable that in some societies to "honor the king" may conflict with love for the brotherhood and the fear of God. This will likely be a delicate balance.
Respect is not to be confused with compromise. Respect is a reflection of character expressed in loving the brotherhood, fearing God, and honoring the King.
-Jerald Johnson

SING TO THE LORD
Be thou our Ruler, Guardian, Guide, and Stay-
Thy Word our law, Thy paths our chosen way.
"God of Our Fathers" by Daniel C. Roberts

REACH OUT IN PRAYER
Many people in Equatorial Guinea will come to know Christ and receive the fullness of the Holy Spirit.

THOUGHT FOR THE DAY
Give to Caesar what is Caesar's, and to God what is God's (Matt. 22:21).

SECOND THOUGHT FOR THE DAY
Words That Become Flesh
Words are important. Without them our actions lose meaning. And without meaning we cannot live. Words can offer perspective, insight, understanding, and vision. Words can bring consolation, comfort, encouragement and hope. Words can take away fear, isolation, shame, and guilt. Words can reconcile, unite, forgive, and heal. Words can bring peace and joy, inner freedom and deep gratitude. Words, in short, can carry love on their wings. A word of love can be the greatest act of love. That is because when our words become flesh in our own lives and the lives of others, we can change the world.
Jesus is the word made flesh. In him speaking and acting were one.--Henri J. M. Nouwen

THIRD THOUGHT FOR THE DAY
Where there is charity and wisdom,
there is neither fear nor ignorance.
Where there is patience and humility,
there is neither anger nor vexation.
Where there is poverty and joy,
there is neither greed nor avarice.
Where there is peace and meditation,
there is neither anxiety nor doubt.
— Saint Francis of Assisi
HROUGH THE BIBLE IN A YEAR
2 Kings 1-3

1After Ahab died, Moab rebelled against Israel.
2 One day Ahaziah fell through the balcony railing on the rooftop of his house in Samaria and was injured. He sent messengers off to consult Baal-Zebub, the god of Ekron, "Am I going to recover from this accident?" 3-4 God's angel spoke to Elijah the Tishbite: "Up on your feet! Go out and meet the messengers of the king of Samaria with this word, 'Is it because there's no God in Israel that you're running off to consult Baal-Zebub god of Ekron?' Here's a message from the God you've tried to bypass: 'You're not going to get out of that bed you're in—you're as good as dead already.'" Elijah delivered the message and was gone.

5 The messengers went back. The king said, "So why are you back so soon—what's going on?"

6 They told him, "A man met us and said, 'Turn around and go back to the king who sent you; tell him, God's message: Is it because there's no God in Israel that you're running off to consult Baal-Zebub god of Ekron? You needn't bother. You're not going to get out of that bed you're in—you're as good as dead already.'"

7 The king said, "Tell me more about this man who met you and said these things to you. What was he like?"

8 "Shaggy," they said, "and wearing a leather belt."

He said, "That has to be Elijah the Tishbite!"

9 The king sent a captain with fifty men to Elijah. Meanwhile Elijah was sitting, big as life, on top of a hill. The captain said, "O Holy Man! King's orders: Come down!"

10 Elijah answered the captain of the fifty, "If it's true that I'm a 'holy man,' lightning strike you and your fifty men!" Out of the blue lightning struck and incinerated the captain and his fifty.

11 The king sent another captain with his fifty men, "O Holy Man! King's orders: Come down. And right now!"

12 Elijah answered, "If it's true that I'm a 'holy man,' lightning strike you and your fifty men!" Immediately a divine lightning bolt struck and incinerated the captain and his fifty.

13-14 The king then sent a third captain with his fifty men. For a third time, a captain with his fifty approached Elijah. This one fell on his knees in supplication: "O Holy Man, have respect for my life and the souls of these fifty men! Twice now lightning from out of the blue has struck and incinerated captains with their fifty men; please, I beg you, respect my life!"

15 The angel of God told Elijah, "Go ahead; and don't be afraid." Elijah got up and went down with him to the king.

16 Elijah told him, "God's word: Because you sent messengers to consult Baal-Zebub the god of Ekron, as if there were no God in Israel to whom you could pray, you'll never get out of that bed alive—already you're as good as dead."

17 And he died, exactly as God's word spoken by Elijah had said.

Because Ahaziah had no son, his brother Joram became the next king. The succession took place in the second year of the reign of Jehoram son of Jehoshaphat king of Judah.

18 The rest of Ahaziah's life is recorded in The Chronicles of the Kings of Israel.
1-2 Just before God took Elijah to heaven in a whirlwind, Elijah and Elisha were on a walk out of Gilgal. Elijah said to Elisha, "Stay here. God has sent me on an errand to Bethel."
Elisha said, "Not on your life! I'm not letting you out of my sight!" So they both went to Bethel.

3 The guild of prophets at Bethel met Elisha and said, "Did you know that God is going to take your master away from you today?"

"Yes," he said, "I know it. But keep it quiet."

4 Then Elijah said to Elisha, "Stay here. God has sent me on an errand to Jericho."

Elisha said, "Not on your life! I'm not letting you out of my sight!" So they both went to Jericho.

5 The guild of prophets at Jericho came to Elisha and said, "Did you know that God is going to take your master away from you today?"

"Yes," he said, "I know it. But keep it quiet."

6 Then Elijah said to Elisha, "Stay here. God has sent me on an errand to the Jordan."

Elisha said, "Not on your life! I'm not letting you out of my sight!" And so the two of them went their way together.

7 Meanwhile, fifty men from the guild of prophets gathered some distance away while the two of them stood at the Jordan.

8 Elijah took his cloak, rolled it up, and hit the water with it. The river divided and the two men walked through on dry land.

9 When they reached the other side, Elijah said to Elisha, "What can I do for you before I'm taken from you? Ask anything."

Elisha said, "Your life repeated in my life. I want to be a holy man just like you."

10 "That's a hard one!" said Elijah. "But if you're watching when I'm taken from you, you'll get what you've asked for. But only if you're watching."

11-14 And so it happened. They were walking along and talking. Suddenly a chariot and horses of fire came between them and Elijah went up in a whirlwind to heaven. Elisha saw it all and shouted, "My father, my father! You—the chariot and cavalry of Israel!" When he could no longer see anything, he grabbed his robe and ripped it to pieces. Then he picked up Elijah's cloak that had fallen from him, returned to the shore of the Jordan, and stood there. He took Elijah's cloak—all that was left of Elijah!—and hit the river with it, saying, "Now where is the God of Elijah? Where is he?"

When he struck the water, the river divided and Elisha walked through.

15 The guild of prophets from Jericho saw the whole thing from where they were standing. They said, "The spirit of Elijah lives in Elisha!" They welcomed and honored him.

16 They then said, "We're at your service. We have fifty reliable men here; let's send them out to look for your master. Maybe God's spirit has swept him off to some mountain or dropped him into a remote ravine."

Elisha said, "No. Don't send them."

17 But they pestered him until he caved in: "Go ahead then. Send them."

So they sent the fifty men off. For three days they looked, searching high and low. Nothing.

18 Finally, they returned to Elisha in Jericho. He told them, "So there— didn't I tell you?"

19 One day the men of the city said to Elisha, "You can see for yourself, master, how well our city is located. But the water is polluted and nothing grows."

20 He said, "Bring me a brand-new bowl and put some salt in it." They brought it to him.

21-22 He then went to the spring, sprinkled the salt into it, and proclaimed, "God's word: I've healed this water. It will no longer kill you or poison your land." And sure enough, the water was healed—and remains so to this day, just as Elisha said.

23 Another time, Elisha was on his way to Bethel and some little kids came out from the town and taunted him, "What's up, old baldhead! Out of our way, skinhead!"

24 Elisha turned, took one look at them, and cursed them in the name of God. Two bears charged out of the underbrush and knocked them about, ripping them limb from limb—forty-two children in all!

25 Elisha went on to Mount Carmel, and then returned to Samaria.
Joram of Israel

1-3 Joram son of Ahab began his rule over Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah. He was king for twelve years. In God's sight he was a bad king. But he wasn't as bad as his father and mother—to his credit he destroyed the obscene Baal stone that his father had made. But he hung on to the sinful practices of Jeroboam son of Nebat, the ones that had corrupted Israel for so long. He wasn't about to give them up.
4-7 King Mesha of Moab raised sheep. He was forced to give the king of Israel 100,000 lambs and another 100,000 rams. When Ahab died, the king of Moab rebelled against the king of Israel. So King Joram set out from Samaria and prepared Israel for war. His first move was to send a message to Jehoshaphat king of Judah: "The king of Moab has rebelled against me. Would you join me and fight him?"

7-8 "I'm with you all the way," said Jehoshaphat. "My troops are your troops, my horses are your horses. Which route shall we take?"

"Through the badlands of Edom."

9 The king of Israel, the king of Judah, and the king of Edom started out on what proved to be a looping detour. After seven days they had run out of water for both army and animals.

10 The king of Israel said, "Bad news! God has gotten us three kings out here to dump us into the hand of Moab."

11 But Jehoshaphat said, "Isn't there a prophet of God anywhere around through whom we can consult God?"

One of the servants of the king of Israel said, "Elisha son of Shaphat is around somewhere—the one who was Elijah's right-hand man."

12 Jehoshaphat said, "Good! A man we can trust!" So the three of them— the king of Israel, Jehoshaphat, and the king of Edom—went to meet him.

13 Elisha addressed the king of Israel, "What do you and I have in common? Go consult the puppet-prophets of your father and mother."

"Never!" said the king of Israel. "It's God who has gotten us into this fix, dumping all three of us kings into the hand of Moab."

14-15 Elisha said, "As God-of-the-Angel-Armies lives, and before whom I stand ready to serve, if it weren't for the respect I have for Jehoshaphat king of Judah, I wouldn't give you the time of day. But considering—bring me a minstrel." (When a minstrel played, the power of God came on Elisha.)

16-19 He then said, "God's word: Dig ditches all over this valley. Here's what will happen—you won't hear the wind, you won't see the rain, but this valley is going to fill up with water and your army and your animals will drink their fill. This is easy for God to do; he will also hand over Moab to you. You will ravage the country: Knock out its fortifications, level the key villages, clear-cut the orchards, clog the springs, and litter the cultivated fields with stones."

20 In the morning—it was at the hour of morning sacrifice—the water had arrived, water pouring in from the west, from Edom, a flash flood filling the valley with water.

21-22 By this time everyone in Moab had heard that the kings had come up to make war against them. Everyone who was able to handle a sword was called into service and took a stand at the border. They were up and ready early in the morning when the sun rose over the water. From where the Moabites stood, the water reflecting the sun looked red, like blood.

23 "Blood! Look at the blood!" they said. "The kings must have fought each other—a bloody massacre! Go for the loot, Moab!"

24-25 When Moab entered the camp of Israel, the Israelites were up on their feet killing Moabites right and left, the Moabites running for their lives, Israelites relentless in pursuit—a slaughter. They leveled the towns, littered the cultivated fields with rocks, clogged the springs, and clear-cut the orchards. Only the capital, Kir Hareseth, was left intact, and that not for long; it too was surrounded and attacked with thrown and flung rocks.

26-27 When the king of Moab realized that he was fighting a losing battle, he took seven hundred swordsmen to hack a corridor past the king of Edom, but they didn't make it. Then he took his son, his firstborn who would succeed him as king, and sacrificed him on the city wall. That set off furious anger against Israel. Israel pulled back and returned home. (The Message)

All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2009 by WordAction Publishing Company. All rights reserved. WordAction.com

Weekly Prayer:
Dear Jesus, when you lived here, you showed anger—and got it right. Evil made you angry—innocent people getting hurt, pious people who misrepresented God. I show anger, too—but I often get it wrong. Things that hurt my ego, others who get something I want, or small hassles that upset my plans make me angry. Help me be angry about the things that make you angry. But help me, also, to have your patience and mercy. Amen.