Join with your Christian family in praying this prayer:
“Lord, we pray for a healthy unity across the United Methodist Church, Global Church of the Nazarene, The Roman Catholic Church, and all Christian Churches whatever their affiliation such that the unbelieving world may see and believe in you.”

SCRIPTURE READING: Exodus 16:11-16
11-12 GOD spoke to Moses, "I've listened to the complaints of the Israelites. Now tell them: 'At dusk you will eat meat and at dawn you'll eat your fill of bread; and you'll realize that I am GOD, your God.'"
13-15 That evening quail flew in and covered the camp and in the morning there was a layer of dew all over the camp. When the layer of dew had lifted, there on the wilderness ground was a fine flaky something, fine as frost on the ground. The Israelites took one look and said to one another, man-hu (What is it?). They had no idea what it was.
15-16 So Moses told them, "It's the bread GOD has given you to eat. And these are GOD's instructions: 'Gather enough for each person, about two quarts per person; gather enough for everyone in your tent.'" (The Message)

KEY VERSE: "It is the bread the Lord has given you to eat" (Exod. 16:15).

Satisfying

In Exodus 16:11-16, God graciously fulfilled His promise and provided meat and bread for the children of Israel. The quail miraculously landed exactly where the Israelites were camped. Each morning, the ground was covered with thin flakes, called "manna," which means, "What is it?" Moses explained that it was the bread from heaven that the Lord had promised. God satisfied their hunger for 40 years!
Today people are hungry for all kinds of things, but at the very base are cravings for purpose and fulfillment, acceptance and recognition, and love and friendship. The things of the world leave us with a sense of empty gratification and pleasure and with unfilled achievement and success. There is only one way our hunger can be satisfied: we must eat and partake of the bread from heaven, the Lord Jesus Christ. Only Jesus Christ can satisfy the hunger of our heart. Only Jesus Christ can give us life. He is the bread given by God to satisfy the hunger of our soul. Today He invites us to come and eat!
-David Graves

SING TO THE LORD
Break Thou the bread of life, Dear Lord, to me,
As Thou didst break the loaves Beside the sea.
Beyond the sacred page, I seek Thee, Lord;
My spirit pants for Thee, O Living Word!
"Break Thou the Bread of Life" by Mary A. Lathbury

REACH OUT IN PRAYER
Many people in Colombia will come to know Christ and receive the Holy Spirit.

THOUGHT FOR THE DAY
Draw near to God, and He will draw near to you. Keep near to the fountain-head, and with joy shall you draw water out of the wells of salvation (Gardiner Spring).

SECOND THOUGHT FOR THE DAY
Breaking Through the Boundaries
The sacrament of the Eucharist, as the sacrament of the presence of Christ among and within us, has the unique power to unite us into one body, irrespective of age, colour, race or gender, emotional condition, economic status, or social background. The Eucharist breaks through all these boundaries and creates the one body of Christ, living in the world as a vibrant sign of unity and community.
Jesus prays fervently to his Father: "May they all be one, just as, Father, you are in me and I am in you, so that they also may be in us, so that the world may believe it was you who sent me" (John 17:21). The Eucharist is the sacrament of this divine unity lived out among all people.
________________________________________

THIRD THOUGHT FOR THE DAY
A Compassionate Society - On Overcoming Fear
There is a lack of synchronicity between our society and people with disabilities. A society that honours only the powerful, the clever, and the winners necessarily belittles the weak. It is as if to say: to be human is to be powerful.
Those who see the heart only as a place of weakness will be fearful of their own hearts. For them, the heart is a place of pain and anguish, of chaos and of transitory emotions. So they reject those who live essentially by their hearts, who cannot develop the same intellectual and rational capacities as others.
- Jean Vanier, Becoming Human, p. 46
________________________________________
THROUGH THE BIBLE IN A YEAR
Nehemiah 1-3

1-2The memoirs of Nehemiah son of Hacaliah.
It was the month of Kislev in the twentieth year. At the time I was in the palace complex at Susa. Hanani, one of my brothers, had just arrived from Judah with some fellow Jews. I asked them about the conditions among the Jews there who had survived the exile, and about Jerusalem.
3 They told me, "The exile survivors who are left there in the province are in bad shape. Conditions are appalling. The wall of Jerusalem is still rubble; the city gates are still cinders."
4 When I heard this, I sat down and wept. I mourned for days, fasting and praying before the God-of-Heaven.
5-6 I said, "GOD, God-of-Heaven, the great and awesome God, loyal to his covenant and faithful to those who love him and obey his commands: Look at me, listen to me. Pay attention to this prayer of your servant that I'm praying day and night in intercession for your servants, the People of Israel, confessing the sins of the People of Israel. And I'm including myself, I and my ancestors, among those who have sinned against you.
7-9 "We've treated you like dirt: We haven't done what you told us, haven't followed your commands, and haven't respected the decisions you gave to Moses your servant. All the same, remember the warning you posted to your servant Moses: 'If you betray me, I'll scatter you to the four winds, but if you come back to me and do what I tell you, I'll gather up all these scattered peoples from wherever they ended up and put them back in the place I chose to mark with my Name.'
10-11 "Well, there they are—your servants, your people whom you so powerfully and impressively redeemed. O Master, listen to me, listen to your servant's prayer—and yes, to all your servants who delight in honoring you—and make me successful today so that I get what I want from the king."
I was cupbearer to the king.
1-2 It was the month of Nisan in the twentieth year of Artaxerxes the king. At the hour for serving wine I brought it in and gave it to the king. I had never been hangdog in his presence before, so he asked me, "Why the long face? You're not sick are you? Or are you depressed?"
2-3 That made me all the more agitated. I said, "Long live the king! And why shouldn't I be depressed when the city, the city where all my family is buried, is in ruins and the city gates have been reduced to cinders?"
4-5 The king then asked me, "So what do you want?"
Praying under my breath to the God-of-Heaven, I said, "If it please the king, and if the king thinks well of me, send me to Judah, to the city where my family is buried, so that I can rebuild it."
6 The king, with the queen sitting alongside him, said, "How long will your work take and when would you expect to return?"
I gave him a time, and the king gave his approval to send me.
7-8 Then I said, "If it please the king, provide me with letters to the governors across the Euphrates that authorize my travel through to Judah; and also an order to Asaph, keeper of the king's forest, to supply me with timber for the beams of The Temple fortress, the wall of the city, and the house where I'll be living."
8-9 The generous hand of my God was with me in this and the king gave them to me. When I met the governors across The River (the Euphrates) I showed them the king's letters. The king even sent along a cavalry escort.
10 When Sanballat the Horonite and Tobiah the Ammonite official heard about this, they were very upset, angry that anyone would come to look after the interests of the People of Israel.
"Come—Let's Build the Wall of Jerusalem"
11-12 And so I arrived in Jerusalem. After I had been there three days, I got up in the middle of the night, I and a few men who were with me. I hadn't told anyone what my God had put in my heart to do for Jerusalem. The only animal with us was the one I was riding.
13-16 Under cover of night I went past the Valley Gate toward the Dragon's Fountain to the Dung Gate looking over the walls of Jerusalem, which had been broken through and whose gates had been burned up. I then crossed to the Fountain Gate and headed for the King's Pool but there wasn't enough room for the donkey I was riding to get through. So I went up the valley in the dark continuing my inspection of the wall. I came back in through the Valley Gate. The local officials had no idea where I'd gone or what I was doing—I hadn't breathed a word to the Jews, priests, nobles, local officials, or anyone else who would be working on the job.
17-18 Then I gave them my report: "Face it: we're in a bad way here. Jerusalem is a wreck; its gates are burned up. Come—let's build the wall of Jerusalem and not live with this disgrace any longer." I told them how God was supporting me and how the king was backing me up.
They said, "We're with you. Let's get started." They rolled up their sleeves, ready for the good work.
19 When Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about it, they laughed at us, mocking, "Ha! What do you think you're doing? Do you think you can cross the king?"
20 I shot back, "The God-of-Heaven will make sure we succeed. We're his servants and we're going to work, rebuilding. You can keep your nose out of it. You get no say in this—Jerusalem's none of your business!"
1-2The high priest Eliashib and his fellow priests were up and at it: They went to work on the Sheep Gate; they repaired it and hung its doors, continuing on as far as the Tower of the Hundred and the Tower of Hananel. The men of Jericho worked alongside them; and next to them, Zaccur son of Imri.
3-5 The Fish Gate was built by the Hassenaah brothers; they repaired it, hung its doors, and installed its bolts and bars. Meremoth son of Uriah, the son of Hakkoz, worked; next to him Meshullam son of Berekiah, the son of Meshezabel; next to him Zadok son of Baana; and next to him the Tekoites (except for their nobles, who wouldn't work with their master and refused to get their hands dirty with such work).
6-8 The Jeshanah Gate was rebuilt by Joiada son of Paseah and Meshullam son of Besodeiah; they repaired it, hung its doors, and installed its bolts and bars. Melatiah the Gibeonite, Jadon the Meronothite, and the men of Gibeon and Mizpah, which was under the rule of the governor from across the Euphrates, worked alongside them. Uzziel son of Harhaiah of the goldsmiths' guild worked next to him, and next to him Hananiah, one of the perfumers. They rebuilt the wall of Jerusalem as far as the Broad Wall.
9-10 The next section was worked on by Rephaiah son of Hur, mayor of a half-district of Jerusalem. Next to him Jedaiah son of Harumaph rebuilt the front of his house; Hattush son of Hashabneiah worked next to him.
11-12 Malkijah son of Harim and Hasshub son of Pahath-Moab rebuilt another section that included the Tower of Furnaces. Working next to him was Shallum son of Hallohesh, mayor of the other half-district of Jerusalem, along with his daughters.
13 The Valley Gate was rebuilt by Hanun and villagers of Zanoah; they repaired it, hung its doors, and installed its bolts and bars. They went on to repair 1,500 feet of the wall, as far as the Dung Gate.
14 The Dung Gate itself was rebuilt by Malkijah son of Recab, the mayor of the district of Beth Hakkerem; he repaired it, hung its doors, and installed its bolts and bars.
15 The Fountain Gate was rebuilt by Shallun son of Col-Hozeh, mayor of the Mizpah district; he repaired it, roofed it, hung its doors, and installed its bolts and bars. He also rebuilt the wall of the Pool of Siloam at the King's Garden as far as the steps that go down from the City of David.
16 After him came Nehemiah son of Azbuk, mayor of half the district of Beth Zur. He worked from just in front of the Tomb of David as far as the Pool and the House of Heroes.
17-18 Levites under Rehum son of Bani were next in line. Alongside them, Hashabiah, mayor of half the district of Keilah, represented his district in the rebuilding. Next to him their brothers continued the rebuilding under Binnui son of Henadad, mayor of the other half-district of Keilah.
19-23 The section from in front of the Ascent to the Armory as far as the Angle was rebuilt by Ezer son of Jeshua, the mayor of Mizpah. From the Angle to the door of the house of Eliashib the high priest was done by Baruch son of Zabbai. Meremoth son of Uriah, the son of Hakkoz, took it from the door of Eliashib's house to the end of Eliashib's house. Priests from the neighborhood went on from there. Benjamin and Hasshub worked on the wall in front of their house, and Azariah son of Maaseiah, the son of Ananiah, did the work alongside his house.
24-27 The section from the house of Azariah to the Angle at the Corner was rebuilt by Binnui son of Henadad. Palal son of Uzai worked opposite the Angle and the tower that projects from the Upper Palace of the king near the Court of the Guard. Next to him Pedaiah son of Parosh and The Temple support staff who lived on the hill of Ophel worked up to the point opposite the Water Gate eastward and the projecting tower. The men of Tekoa did the section from the great projecting tower as far as the wall of Ophel.
28-30 Above the Horse Gate the priests worked, each priest repairing the wall in front of his own house. After them Zadok son of Immer rebuilt in front of his house and after him Shemaiah son of Shecaniah, the keeper of the East Gate; then Hananiah son of Shelemiah and Hanun, the sixth son of Zalaph; then Meshullam son of Berekiah rebuilt the wall in front of his storage shed.
31-32 Malkijah the goldsmith repaired the wall as far as the house of The Temple support staff and merchants, up to the Inspection Gate, and the Upper Room at the Corner. The goldsmiths and the merchants made the repairs between the Upper Room at the Corner and the Sheep Gate. (The Message)
All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
Copyright © 2008 by WordAction Publishing Company. All rights reserved. WordAction.com