SCRIPTURE READING: Exodus 3:1-6
1-2 Moses was shepherding the flock of Jethro, his father-in-law, the priest of Midian. He led the flock to the west end of the wilderness and came to the mountain of God, Horeb. The angel of GOD appeared to him in flames of fire blazing out of the middle of a bush. He looked. The bush was blazing away but it didn't burn up.
3 Moses said, "What's going on here? I can't believe this! Amazing! Why doesn't the bush burn up?"
4 GOD saw that he had stopped to look. God called to him from out of the bush, "Moses! Moses!"
He said, "Yes? I'm right here!"
5 God said, "Don't come any closer. Remove your sandals from your feet. You're standing on holy ground."
6 Then he said, "I am the God of your father: The God of Abraham, the God of Isaac, the God of Jacob."
Moses hid his face, afraid to look at God. (The Message)

KEY VERSE: Moses hid his face, because he was afraid to look at God (Exod. 3:6b).

Flames Aglow

Most of us have been around a campground fire, perhaps with a church group. The singing and praying as we stare into the flames take on a particular intensity and sense of Another's presence. Our faces glow; our toes get warm; our hearts rejoice.
Just imagine Moses, the shepherd, seeing a fire within a bush and leaving his sheep to see what is burning. Strangest thing, the bush does not burn. Suddenly the voice of God is heard beckoning Moses to come closer. As Moses takes off his shoes as a sign of respect-typical of worshipers in the ancient world-he becomes afraid. It is holy ground because God is speaking. Even though most of us aren't afraid as we sit around our campfires, if God were to directly speak from the flame, our hearts would pound and we might even question our sanity. God identifies himself as the God of those great heroes of Israel's past, and God is the God of all those heroes of faith in our lives. God is here-in the flames of lives who faithfully listen and follow God.
-Maxine Walker

SING TO THE LORD
Dear Shepherd, I hear and will follow Thy call;
I know the sweet sound of Thy voice.
Restore and defend me, for Thou art my All.
"O Thou in Whose Presence" by Anonymous

REACH OUT IN PRAYER
For faculty and students as they prepare for full-time Christian ministry in Guatemala.

THOUGHT FOR THE DAY
A Christian leader is a person of hope . . . whose strength is based on a promise given (Henri J. M. Nouwen).

SECOND THOUGHT FOR THE DAY
Remaining Anchored in Love
When we are anxious we are inclined to overprepare. We wonder what to say when we are attacked, how to respond when we are being interrogated, and what defence to put up when we are accused. It is precisely this turmoil that makes us lose our self-confidence and creates in us a debilitating self-consciousness.
Jesus tells us not to prepare at all and to trust that he will give us the words and wisdom we need. What is important is not that we have a little speech ready but that we remain deeply anchored in the love of Jesus, secure about who we are in this world and why we are here. With our hearts connected to the heart of Jesus, we will always know what to say when the time to speak comes.
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THIRD THOUGHT FOR THE DAY
Finding Balance
Stress is often the result of a lack of harmony between life's difficulties and responsibilities, and the kind of support, spiritual nourishment and formation we need to be able to cope with these difficulties...
In order to be relaxed and fit we also need to have found that balanced...between communion, co-operation with others and the exercise of our abilities. To be relaxed we need space - ...the place of solitude where we can really be in touch with our deepest being. If we do not have this, if our space is taken away or violated, if we are under too much pressure, or overwhelmed with things to do, then we risk falling into confusion. We can no longer really welcome people to come close to us. We are unable to understand and love them. We are forced to defend and protect ourselves, because the pressure is too great. If the waters of our hearts are to run freely, and if we are to remain fully open to life, we must have that inner and outer space where we can find peace and rest. This space is different for each one of us. Some people need to live alone, and each of us needs times of solitude - these might be a day each week, a month each year, or quiet, prayerful moments during the day, which might be early in the morning or before going to sleep.
- Jean Vanier, Our Journey Home, pp 155-156
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THROUGH THE BIBLE IN A YEAR
Ezekiel 8-11

The Spirit Carried Me in Visions
1-4 In the sixth year, in the sixth month and the fifth day, while I was sitting at home meeting with the leaders of Judah, it happened that the hand of my Master, God, gripped me. When I looked, I was astonished. What I saw looked like a man—from the waist down like fire and from the waist up like highly burnished bronze. He reached out what looked like a hand and grabbed me by the hair. The Spirit swept me high in the air and carried me in visions of God to Jerusalem, to the entrance of the north gate of the Temple's inside court where the image of the sex goddess that makes God so angry had been set up. Right before me was the Glory of the God of Israel, exactly like the vision I had seen out on the plain.
5 He said to me, "Son of man, look north." I looked north and saw it: Just north of the entrance loomed the altar of the sex goddess, Asherah, that makes God so angry.
6 Then he said, "Son of man, do you see what they're doing? Outrageous obscenities! And doing them right here! It's enough to drive me right out of my own Temple. But you're going to see worse yet."
7 He brought me to the door of the Temple court. I looked and saw a gaping hole in the wall.
8 He said, "Son of man, dig through the wall."
I dug through the wall and came upon a door.
9 He said, "Now walk through the door and take a look at the obscenities they're engaging in."
10-11 I entered and looked. I couldn't believe my eyes: Painted all over the walls were pictures of reptiles and animals and monsters—the whole pantheon of Egyptian gods and goddesses—being worshiped by Israel. In the middle of the room were seventy of the leaders of Israel, with Jaazaniah son of Shaphan standing in the middle. Each held his censer with the incense rising in a fragrant cloud.
12 He said, "Son of man, do you see what the elders are doing here in the dark, each one before his favorite god-picture? They tell themselves, 'God doesn't see us. God has forsaken the country.'"
13 Then he said, "You're going to see worse yet."
14-15 He took me to the entrance at the north gate of the Temple of God. I saw women sitting there, weeping for Tammuz, the Babylonian fertility god. He said, "Have you gotten an eyeful, son of man? You're going to see worse yet."
16 Finally, he took me to the inside court of the Temple of God. There between the porch and the altar were about twenty-five men. Their backs were to God's Temple. They were facing east, bowing in worship to the sun.
17-18 He said, "Have you seen enough, son of man? Isn't it bad enough that Judah engages in these outrageous obscenities? They fill the country with violence and now provoke me even further with their obscene gestures. That's it. They have an angry God on their hands! From now on, no mercy. They can shout all they want, but I'm not listening."
A Mark on the Forehead
1 Then I heard him call out loudly, "Executioners, come! And bring your deadly weapons with you."
2 Six men came down the road from the upper gate that faces north, each carrying his lethal weapon. With them was a man dressed in linen with a writing case slung from his shoulder. They entered and stood by the bronze altar. 3-4 The Glory of the God of Israel ascended from his usual place above the cherubim-angels, moved to the threshold of the Temple, and called to the man with the writing case who was dressed in linen: "Go through the streets of Jerusalem and put a mark on the forehead of everyone who is in anguish over the outrageous obscenities being done in the city."
5-6 I listened as he went on to address the executioners: "Follow him through the city and kill. Feel sorry for no one. Show no compassion. Kill old men and women, young men and women, mothers and children. But don't lay a hand on anyone with the mark. Start at my Temple."
They started with the leaders in front of the Temple.
7-8 He told the executioners, "Desecrate the Temple. Fill it with corpses. Then go out and continue the killing." So they went out and struck the city.
While the massacre went forward, I was left alone. I fell on my face in prayer: "Oh, oh, God, my Master! Are you going to kill everyone left in Israel in this pouring out of your anger on Jerusalem?"
9-10 He said, "The guilt of Israel and Judah is enormous. The land is swollen with murder. The city is bloated with injustice. They all say, 'God has forsaken the country. He doesn't see anything we do.' Well, I do see, and I'm not feeling sorry for any of them. They're going to pay for what they've done."
11 Just then, the man dressed in linen and carrying the writing case came back and reported, "I've done what you told me."
The Temple, Filled with the Presence of God
1 When I next looked, oh! Above the dome over the heads of the cherubim-angels was what looked like a throne, sky-blue, like a sapphire! 2-5 God said to the man dressed in linen, "Enter the place of the wheels under the cherubim-angels. Fill your hands with burning coals from beneath the cherubim and scatter them over the city."
I watched as he entered. The cherubim were standing on the south side of the Temple when the man entered. A cloud filled the inside courtyard. Then the Glory of God ascended from the cherubim and moved to the threshold of the Temple. The cloud filled the Temple. Court and Temple were both filled with the blazing presence of the Glory of God. And the sound! The wings of the cherubim were audible all the way to the outer court—the sound of the voice was like The Strong God in thunder.
6-8 When God commanded the man dressed in linen, "Take fire from among the wheels, from between the cherubim," he went in and stood beside a wheel. One of the cherubim reached into the fire, took some coals, and put them in the hands of the man dressed in linen. He took them and went out. Something that looked like a human hand could be seen under the wings of the cherubim.
9-13 And then I saw four wheels beside the cherubim, one beside each cherub. The wheels radiating were sparkling like diamonds in the sun. All four wheels looked alike, each like a wheel within a wheel. When they moved, they went in any of the four directions but in a perfectly straight line. Where the cherubim went, the wheels went straight ahead. The cherubim were full of eyes in their backs, hands, and wings. The wheels likewise were full of eyes. I heard the wheels called "wheels within wheels."
14 Each of the cherubim had four faces: the first, of an angel; the second, a human; the third, a lion; the fourth, an eagle.
15-17 Then the cherubim ascended. They were the same living creatures I had seen at the Kebar River. When the cherubim moved, the wheels beside them moved. When the cherubim spread their wings to take off from the ground, the wheels stayed right with them. When the cherubim stopped, the wheels stopped. When the cherubim rose, the wheels rose, because the spirit of the living creatures was also in the wheels.
18-19 Then the Glory of God left the Temple entrance and hovered over the cherubim. I watched as the cherubim spread their wings and left the ground, the wheels right with them. They stopped at the entrance of the east gate of the Temple. The Glory of the God of Israel was above them.
20-22 These were the same living creatures I had seen previously beneath the God of Israel at the Kebar River. I recognized them as cherubim. Each had four faces and four wings. Under their wings were what looked like human hands. Their faces looked exactly like those I had seen at the Kebar River. Each went straight ahead.
A New Heart and a New Spirit
1 Then the Spirit picked me up and took me to the gate of the Temple that faces east. There were twenty-five men standing at the gate. I recognized the leaders, Jaazaniah son of Azzur and Pelatiah son of Benaiah.
2-3 God said, "Son of man, these are the men who draw up blueprints for sin, who think up new programs for evil in this city. They say, 'We can make anything happen here. We're the best. We're the choice pieces of meat in the soup pot.'
4 "Oppose them, son of man. Preach against them."
5-6 Then the Spirit of God came upon me and told me what to say: "This is what God says: 'That's a fine public speech, Israel, but I know what you are thinking. You've murdered a lot of people in this city. The streets are piled high with corpses.'
7-12 "Therefore this is what God, the Master, says: 'The corpses that you've piled in the streets are the meat and this city is the soup pot, and you're not even in the pot! I'm throwing you out! You fear war, but war is what you're going to get. I'm bringing war against you. I'm throwing you out of this city, giving you over to foreigners, and punishing you good. You'll be killed in battle. I'll carry out judgment on you at the borders of Israel. Then you'll realize that I am God. This city will not be your soup pot and you won't be the choice pieces of meat in it either. Hardly. I will carry out judgment on you at the borders of Israel and you'll realize that I am God, for you haven't followed my statutes and ordinances. Instead of following my ways, you've sunk to the level of the laws of the nations around you.'"
13 Even while I was preaching, Pelatiah son of Benaiah died. I fell down, face to the ground, and prayed loudly, "O Master, God! Will you completely wipe out what's left of Israel?"
14-15 The answer from God came back: "Son of man, your brothers—I mean the whole people of Israel who are in exile with you—are the people of whom the citizens of Jerusalem are saying, 'They're in the far country, far from God. This land has been given to us to own.'
16-20 "Well, tell them this, 'This is your Message from God, the Master. True, I sent you to the far country and scattered you through other lands. All the same, I've provided you a temporary sanctuary in the countries where you've gone. I will gather you back from those countries and lands where you've been scattered and give you back the land of Israel. You'll come back and clean house, throw out all the rotten images and obscene idols. I'll give you a new heart. I'll put a new spirit in you. I'll cut out your stone heart and replace it with a red-blooded, firm-muscled heart. Then you'll obey my statutes and be careful to obey my commands. You'll be my people! I'll be your God!
21 "'But not those who are self-willed and addicted to their rotten images and obscene idols! I'll see that they're paid in full for what they've done.' Decree of God, the Master."
22-23 Then the cherubim spread their wings, with the wheels beside them and the Glory of the God of Israel hovering over them. The Glory of God ascended from within the city and rested on the mountain to the east of the city.
24-25 Then, still in the vision given me by the Spirit of God, the Spirit took me and carried me back to the exiles in Babylon. And then the vision left me. I told the exiles everything that God had shown me.
Put the Bundle on Your Shoulder
and Walk into the Night (The Message)
All Scripture quotations not otherwise designated are from the Holy Bible, New International Version® (NIV®). Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan Publishing House. All rights reserved.
All hymn texts are taken from the hymnal Sing to the Lord. Copyright © 1993 by Lillenas Publishing Company.
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